Rex M Rogers - Discerning What Is Best

Discerning What Is Best
with Dr. Rex M. Rogers

Two New eBooks at Amazon Kindle!

Details: Written by Rex M. Rogers; Published: 02 September 2024

We’re commanded in Scripture to love our neighbor as ourselves, but does this include migrants, even illegal immigrants, too?

Hi, I’m Rex Rogers and this is episode #167 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

Immigration is a major, divisive, and urgent topic in the United States, especially relative to the 2024 presidential election.

“The unauthorized immigrant population in the United States grew to 11.0 million in 2022, according to Pew Research Center estimates,” about 3.3% of the total U.S. population. “Meanwhile, the lawful immigrant population grew steadily from 24.1 million in 2000 to 36.9 million in 2022,” about 14.3% of the nation’s population.

Whatever one’s political views about US immigration policy, there are about 11M unauthorized and about 37M lawful immigrants in the US.

We can think about immigrants on many levels, but we’ll focus upon two here: personal or individual, and political or national.

First the personal.

In Scripture, Jesus said to love your neighbor as yourself (Luke 10:25-28), a pretty tall order. A lawyer, seeking clarity, asked Jesus, “Who is my neighbor?” and Jesus responded with the Parable of the Good Samaritan.

In this parable a man is accosted and beaten by robbers and left half-dead alongside the road. A priest passes by but does not help, then a Levite does the same. Finally, a Samaritan—someone whose ethnic identity is not well-regarded by Judeans—sees the beaten man and has compassion on him, taking steps to restore his health. Jesus asks, “Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” The lawyer said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise” (Luke 10:25-37).

Love our neighbor does not mean we must agree and certainly not endorse wrong or evil belief or practices. It does not mean we do not evaluate or make judgements about good, bad, or ugly culture. It means we love the person. It includes compassion, honesty, impartiality, and justice in our relationships

Jesus taught that we are to love those not like us, those who may not be able to love in return, those who are unlovely – in other words, other human beings.

How do we love our neighbors, immigrant, authorized or unauthorized?

Remember, they likely have experienced estrangement, anxiety, fear, lack of resources, feeling unwelcome. They may feel isolated and alone, sort of lonely in a crowd, because they are detached from family and familiar culture, including language, food, ways of life.

Build bridges, try to build common ground, show the love of Christ, help with language barriers like understanding idioms, be a friend, evangelize indirectly. Talk about life challenges and God but not forcing a decision. Ask if they know much about churches or Christianity. Talk about what Jesus or your faith means to you, how it affects your daily life.

Now, is it possible to be “pro-immigrant” – not so much as a political position but as a Christian or spiritual one, and if so, what does this mean?

Sure, pro-immigrant just means pro-people from another country, just like our ancestors. Legal immigration brings the U.S. new talent, able-bodied workers, new ideas, enriches us. Realize that whatever the problems of our immigration policies, there are all kinds of immigrants. Some may indeed be criminal and dangerous, or political agitators, but many are just families who truly hunger for asylum, freedom, opportunity, and a better life – just like the 2.5M who came through Ellis Island in the 20^th Century.

Now let’s consider the political.

America has been described as “a nation of immigrants,” yet today immigration is a major tension point in American politics.

But think about this: illegal immigration and open borders are the problem, not so much the idea of being an immigrant as such.

The biblical doctrine, “Love your neighbor” has been co-opted by progressive ideologues in their effort to reduce conservative resistance to progressive views.

These often-anti-Christian advocates work to redefine religious words, then employ them for social justice purposes. This is now happening with “Love your neighbor,” wherein we’re told that one must maintain open borders for to do otherwise is to not love our neighbor.

Among those working hardest to promote open borders are certain elites, meaning typically wealthy, progressive, transnational and political people who think of themselves as “world citizens” or “globalists.” Perhaps they are best-known in their association with the annual Davos, Switzerland confab, the World Economic Forum, wherein they pontificate on climate change, population control, world health, immigration, and technocratic global governance.

Globalists or progressives frequently cite something called “multiculturalism,” a view that all cultures are morally relative and thus not subject to evaluation. They promote open borders and wink at cultural and religious differences, arguing no moral distinctions can be made. This morally relativistic multicultural philosophy is one of the roots of the problems in the non-assimilation, social fracturing, crime and unrest, and street demonstrations we are now witnessing throughout Europe.

Germany embraced this philosophy and is now learning the hard way: open border mass immigration promoted as a culturally neutral economic boon yields social and cultural chaos.

Now the same multicultural philosophy, wedded to the leftist progressive Democrat desire for political power is at work in the U.S. The last few years’ influx across the open southern border of unvetted, unauthorized, mostly male migrants is now producing predictable, similar social fragmentation, unrest, and dangerous circumstances in American cities.

Meanwhile, many Christian leaders argue it would be wrong for the U.S. to consider closing borders or curtailing immigration because to do so is to not love our neighbors or not welcome strangers.

But author Eric Metaxas said, “It’s disturbing that some Christians seem quite happy to twist the scripture that says we are to ‘care for the strangers and aliens among us’ into a carte blanche invitation to enact dramatically destructive immigration policies, as though painting a smiley face over the monstrous reality of encouraging vicious drug cartels and child-sex traffickers. It’s hard to overstate the blasphemy of using God’s Word in this way.”

Author Megan Basham observed, “Of course, believers are to preach Christ crucified to all, no matter how they arrived here. Of course, we should provide for those in real need, no matter how the needy came to cross our path. But ‘welcome the stranger’ was Christ’s command to his followers to personally emulate the Good Samaritan. To insist that it was meant to be used as a blanket immigration policy is spiritual manipulation that cheapens its meaning.”

“The United States should and always has welcomed ‘huddled masses yearning to breathe free’ to share in the blessings God has bestowed on us. But if we incentivize illegal immigration by rewarding those who ignore our laws and fail to ensure that those to whom we grant citizenship understand and respect our founding ideals that made the nation great, the United States will soon look little different from the countries these immigrants are fleeing.”

So, on a personal, individual level, we must love our immigrant neighbors no matter how they got here. This means ignore politics and ideology, build bridges, pray for them, minister to them.

On a political, national level, the U.S., to continue as we are now with open borders is to destroy America’s position as a beacon of hope to the world.

So, the U.S. must develop immigration policy that first, protects and preserves American ideals and identity, rule of law, and borders so that the nation may survive and meet the needs of its citizens, and second, the U.S. must develop immigration policy that provides a legal, orderly, just path for those who desire freedom and opportunity to become Americans.

Both these conditions empower us to love our neighbors.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. Or check //www.youtube.com/@DrRexRogers">my YouTube channel @DrRexRogers for more podcasts and video.

And remember, it is for freedom that Christ has set us free. Stand firm.

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers or https://twitter.com/RexMRogers.

Details: Written by Rex M. Rogers; Published: 26 August 2024

Is it possible leftist, socialist, progressive ideas and values have begun to make inroads into the American Evangelical Church?

Hi, I’m Rex Rogers and this is episode #166 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

In her book published 2024, author Megan Basham asks the question: “Why have so many well-known evangelical institutions and leaders in recent years started promoting causes that no plain reading of Scripture would demand, like lobbying for fossil fuel regulations or dismantling white privilege, while issues that unequivocally call for Christian charity find them silent and stymied?”

She wonders aloud, are Christian pastors letting culture, rather than Scripture, dictate the content of their preaching?

Ms Basham is a culture reporter for the The Daily Wire, who shares her own spiritual journey wherein she grew up in a Christian home, made multiple professions of faith that didn’t stick, struggled with alcohol and drugs, then finally and forever came to Christ for his transformative reconciling forgiveness and healing. It took some time, but the Word of God, faithful church friends, and a loving family nurtured her toward a maturing faith.

So, like the prodigal son, Basham has some understanding of what life among the pigs, so to speak, is like. She knows the temptation to lie to yourself, to believe even demonstrably failed ideas, to seek the acceptance of the world.

Her concern in what some call an exposé are actions and trends she sees in the American evangelical church. She reviews how in the early 2000s, secular, leftist progressives recognized that conservative, evangelical, biblical Christianity was the primary if not the only real obstacle in American society to their moral views, social goals, and power. So, secular, leftist, progressives shrewdly began to deploy foundations to funnel money toward infiltrating the conservative church with the stated aspiration to modify, even rework, conservative evangelicalism’s stances on political issues.

Since the early 2000s, these leftist organizations and their billionaire sponsors have worked a thus-far rather effective plan to appropriate Christian values for a progressive rights agenda.

Leftist activists work to gradually displace biblical values, vocabulary, and goals with those of the left – discarding, for example, “economic equality” in favor of “economic equity,” which is not about opportunity but outcome.

As Basham demonstrates with extensive footnoted quotes, these leftist influencers, and soon, evangelical leaders too, begin suggesting Bible-believing evangelicals should adopt more “nuanced” positions on abortion or begin to affirm same-sex couples because, since Obergefell vs Hodges, it’s the law. In other words, not at first arguing to discard traditional, biblical, or conservative views, but for now, just tone them down, reduce their airtime – don’t talk about sin, but maybe talk about feelings.

Basham has been criticized and the book is controversial in part for naming names. But Basham explains here journalistic approach: she used names when leaders spoke publicly or published or broadcast their words, and when these words could be documented. She did not name names, even if citing a quote, if the persons involved were holding a conversation with reasonable expectation of privacy.

Long ago in my academic days, I learned that a leader who makes a public statement, vocally or in print, should be ready for critique. Scholars know this. Their published work is subject to review and quite often, disagreement. To make one’s comments public, then demand no one criticize them is to want the recognition, the glory as it were of public discourse, without taking responsibility for one’s views.

So, it would seem Basham has endured some pushback she does not deserve, simply for daring to ask legitimate questions and to look for answers.

Basham is a member of a Southern Baptist church, the largest Protestant denomination in the US, so perhaps it is understandable that she spends considerable time in the book detailing what she considers are repeated evidences of cultural accommodation on the part of Southern Baptist leaders.

Perhaps the most useful red flag the author raises is noting how the biblical doctrine, “Love your neighbor” or “Love your neighbor as yourself,” has been adapted maybe co-opted by leftist, progressive influencers in their effort to reduce or remove the conservative resistance to progressive views that persists in the evangelical church.

As noted earlier, this is a well-conceived, planned initiative intended to change conservative evangelical’s disagreement with a laundry list of leftist, socialist, woke, progressive views. Basham dedicates a chapter to each of the following issues: climate change, illegal immigration, abortion, Christian media, COVID-19 governmental overreach, critical race theory woke DEI views of race and racism, #MeToo and #ChurchToo, and LGBTQ.

In each chapter, she catalogs the sad recent record of various evangelical leaders or pastors who:

softened their statements on these matters,
suggested the church should reconsider its traditional views on these matters,
or suggested the church flipflop to a position of accepting, even endorsing or promoting these views,

much of it in the name of “Love your neighbor.”

Basham asks, why do some embrace leftist causes? Then she responds with speculation based upon her scores of interviews with these leaders: passivity, fear of reprisal, lack of discernment, maybe just straight out compromise with culture as a trade-off to reduce criticism, gain fame or influence, or be accepted and affirmed by the in-crowd.

Basham does a good job of demonstrating how progressives are adept at hijacking commonly used words or even special-purpose religious words, redefining them, then promoting them for their far-left social justice purposes. This is now happening with the biblical command, “Love your neighbor,” wherein we’re told that one must maintain open borders for to do otherwise is to not love our neighbor. We’re told that one must be gender-affirming for trans and other LGBQ individuals, no matter how outrageous and abnormal their proclivity, because not to be gender-affirming is not to love our neighbor.

During the pandemic, we were told that anyone who truly loves his or her neighbor must wear a mask, get a vaccine, shelter in place, and not go to church.

It gets more out there. If you love your neighbor, you will favor reject the Second Amendment and favor gun controls. Anyone who loves his or her neighbor will want to reduce carbon emissions and purchase and EV.

If you love your neighbor, you will embrace climate change and decide not to have children. Think about this. Globalist climate change alarmists, like former Sen John Kerry and his daughter, Bill Gates, Greta Thunberg, are now saying the quiet part aloud – humanity is the problem. Consequently, the only way to make a dent in climate change doomsday scenarios is to reduce world population, which now stands at 8 billion. They say the earth is only good for 1 billion people, so 7 billion have to go. Did you get this? We want to save the earth for people, so we must do away with billions of people. This is why I say climate change alarmists promote a culture of death. Incredibly, gullibly, some evangelicals are buying into this anti-biblical cult.

What Basham offers is a concise catalog of examples of what is happening and how it is happening across a broad spectrum of institutions within American Evangelicalism, what she calls “Big Eva.” Sadly, we’re likely to witness more Christian institutions bowing to the Baal of Woke progressivism.

But Basham offers a solution to what we’re seeing, a remedy if you will: she says evangelicals have been the toughest nut for leftist to crack because “we have the objective source of truth…We have the Word of God that is living and powerful and sharper than any two-edged sword.”

We must sally forth and speak the truth in love.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 19 August 2024

Lies are logically the opposite of truth, and if American culture is jettisoning truth, what does that suggest about the future of lies?

Hi, I’m Rex Rogers and this is episode #165 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

I’ve talked a lot about truth, or the abandonment of it in America if not also Western culture. I’ve done this because it strikes me as the fundamental challenge of our age. Yes, we have wars and rumors of wars, protests, promiscuity, confusion, anarchy, and despair, but they all track back to the truth that we, the American people, no longer believe in truth.

This easy to demonstrate by quoting cultural elites or academics. Most leaders today do not take religion seriously. Oh, many still believe in a God of some kind, or say they do, perhaps what they remember from Sunday School as a kid or more likely a god of their own devising, one that is sort of a “Man upstairs” or a kindly grandpa in the sky. What they do not believe in, is the Sovereign God of the Universe revealed in the Bible, who is engaged in human affairs, knows each of us individually, and to whom we will give an account someday.

Same might be said for the average John or Jane Doe. Christian social researcher George Barna’s findings reveal “Most Americans (68%) still consider themselves to be Christians. Among these self-identified Christians, though, only 6% have a biblical worldview. Less than half of the self-identified Christians can be classified as born-again, defined as believing that they will go to Heaven after they die but only because they have confessed their sins and accepted Jesus Christ as their Savior. Within the born-again population (just 33% of the adult population), a shockingly small proportion (13%) hold a biblical worldview.”

“The bulk of the American adult population—82%—falls into (what Barna calls) the “World Citizen” category, described as people “who may embrace a few biblical principles but generally believe and behave in ways that are distinct from biblical teaching.”

Most Americans today adopt a combination of beliefs scholars call moralistic therapeutic deism. It’s summarized this way:

God wants people to be good, nice, and fair to each other, as taught in the Bibleand by most world religions.
The central goal of life is to be happy and to feel good about oneself.
God does not need to be particularly involved in one's life except when God is needed to resolve a problem.
Good people go to heaven when they die.

Christianity is declining while moral therapeutic deism is increasing.

“Another big group is people that don’t necessarily identify with any religion. This group is also referred to as “nones” and accounted for 30% of the U.S. population.”

Lost in this DIY, Do It Yourself, religion is any bona fide, real understanding of absolute truth. Now truth is not only MIA among our cultural elites but also the American public.

This is a philosophic concept, so maybe it is difficult to see how this affects everyday life, yet it does, and the impact is increasing. Not believing in absolute truth translates directly to something called relativism or moral relativism, meaning nothing can be known for sure. No decision or conclusion or judgment can be drawn with certainty. This then means there can be no final answer about right or wrong, fact or fiction.

So what?

Well, consider these examples:

Local thugs are engaging in what’s called “smash and grab” tactics, mobs breaking into upscale stores, ignoring surveillance equipment, stealing as much as they can carry, and dashing out the door. The mayor says something along the lines of these are just kids who are acting out, in fact they probably deserve to do this because of the difficult experiences they’ve had with racism or bigotry, and besides, the goods are not that valuable so it’s not worth the court’s time to prosecute. Well, if there is not truth, no right and wrong, no accountability, then why not ignore crime whenever it fits a certain political narrative?
Your male neighbor announces he is a woman and claims legal privilege and protection for his self-defined identity. Depending upon your state, he can use the women’s restroom, participate in women’s sports, receive insurance coverage for women’s health, or gain access to any or all women’s events or activities. If there is no truth, then anything goes.
A colleague decides to march in the streets and chants antisemitic slogans like “Gas the Jews.” You find this reprehensible and immoral, but when you share this view with him, he says, “Hey, that’s your truth and this is my truth.” Truth, insofar as he uses the term, is subjective, arbitrary, a mere product of human convention. If there is not objective or absolute moral truth, then who’s to say any point of view is objectionable or worthy of condemnation? In fact, to judge the man’s views is considered intolerant, not inclusive, or bigoted.
Your female neighbor is carrying a child into her ninth month of pregnancy, then changes her mind and opts for an abortion. Depending upon your state, she can abort the child. If there is no truth, there is no right and wrong.
A given European country, perhaps the one from which your ancestors hailed, notes its population is declining, so it decides to open its borders to mass immigration of people whose religion and culture are entirely at odds with the inviting country. Leaders proclaim a view called “multiculturalism,” claim all cultures are equally good, and no judgments of bad, better, or best can be made between them because there is no recognized universal standard of morality. Yet when the new immigrants arrive, many of them refuse to learn the language, assimilate, abide by the country’s laws, march in the streets demanding benefits, harass locals, especially women, commit crimes they say are their right, and otherwise form balkanized communities at odds with their hosts. If there is no truth, no right or wrong, how can one say certain cultural activities are immoral or illegal?
You’ve heard the phrase, “trust the science.” OK, if there is no truth, how can we trust the science? If science is not governed by the scientific method seeking objective truth, and scientific conclusions are guided not by what’s real or what’s fact but what’s politically advisable or materially and financially advantageous, how then can you trust the science? If science is about power or money, not health and well-being, how can we trust the science?

So, truth is not just an abstract philosophic concept. It matters in everyday life.

Cultures that give up on truth, soon give up on morality, and cultures that give up on morality soon lose their freedom. “We will only be a free people so long as we are a moral people. Immorality is incompatible with democracy; the French Revolution is an exemplar. Tyranny is invited when a nation becomes incapable of ruling its own vices, and we are well on the way to tyranny. Our institutions have become corrupt because we have become corrupt. We allow our politicians to lie because we have become deceitful.”

Cultures that attempt to function without truth soon lose a sense of morality, accountability, responsibility. These cultures lose their identity and sense of purpose, all of which we are now witnessing in America. Most frightening of all, cultures that reject or ignore truth lose a basis for freedom, and history offers many tragic examples of this in one failed authoritarian nation after another. Lose freedom and expect oppression.

“The question is not whether oppression is going to happen, but rather when. We ought to be upset when our government is preventing freedom of speech, freedom of the press, or freedom of religion, but we shouldn’t be surprised. We do need to be prepared as this continues because while it is not impacting you today, it could easily be you tomorrow.”

Scripture says, “Buy truth, and do not sell it,” (Prov. 23:23). Truth matters.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 12 August 2024

I wish for you what I have experienced, a Golden Wedding Anniversary.

Hi, I’m Rex Rogers and this is episode #164 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

Aug. 8, 1974, President Richard M. Nixon shocked the world when he announced he would resign the presidency the next day at Noon. Aug. 9, 1974, Vice President Gerald R. Ford was sworn in as president. Aug. 10, 1974, Sarah and I got married.

Quite a weekend, don’t you think? At least it was quite a weekend for a young guy interested in politics and even more interested in a certain young lady.

Sarah and I recently celebrated our 50^th or Golden Wedding Anniversary. As I am sure many who’ve gone before me have noted, it’s hard to believe this much time has passed.

It all started when I arrived at Cedarville University as a almost 18 but still 17-year-old freshman. During freshman orientation week, I looked across a big bonfire at a girl giving her testimony and immediately thought, who is that? I was fortunate to meet her later that evening, but she started dating my roommate. That didn’t last long, and we began talking by phone after curfew hours, long conversations about virtually everything. This went on for months over the rest of freshman year.

Then in the fall, beginning of sophomore year, somehow, I had gotten tickets to The Carpenter’s Concert at University of Dayton Arena. Fortunately, my date for the evening cancelled, and I called Sarah saying, “Wanna go see The Carpenters?” Being the music lover she was, she jumped at this, and Nov 10, 1971, became our first date. I can remember what Sarah wore that night, but I cannot remember what Karen Carpenter wore. It was a great evening and the beginning of the next so-far 50+ years.

I think back to our dating days in college and then getting married a couple of months after graduation. We thought we were in love, and we were, but from the perspective of 50 years later there is no comparison. Now our love is based not just upon attraction and feelings but upon life experience.

When we were blessed with our first child, a “Bicentennial Baby” as they were called back then, born in January 1976, we selected a family verse. That verse still resonates with us. It is Ps 126:3, which we learned and later had embroidered for a wall hanging in the old King James Version language. “The LORD hath done great things for us; whereof we are glad.”

Indeed, the Lord had done great things for us, and we see it now more even than back then. Not only a daughter, but later God gave us three boys. The first two were one and one-half years apart, then an almost four-year gap, and two more about one and one-half years apart. So, I’d come home from work and say, “Where’s the kids,” meaning the older two, followed by “Where’s the little boys,” meaning the forever younger two. Kids and little boys, that was our family.

When we were married, I knew a few things, of course, about Sarah, but I did not know, for example, that the Lord had given her what the Scripture calls the gift of hospitality. I did not see that emerge until later, for Sarah is not only an excellent cook, more than that, she is incredibly gracious, giving, caring, and conscientious about meeting other people’s needs and interests, i.e., the gift of hospitality. I’ve seen this gift demonstrated scores of times over early on with our young family, later with university students, faculty and staff, and supporters, later still with people involved in other ministries and in our church. She is an amazing host.

I did not know that Sarah would develop a capacity to lead groups, in the U.S. to visit key sites, overseas on mission trips, or in service via our local church. Interestingly, leadership is not something she’s ever sought. In fact, truth be told she’d just as soon be part of the group. But I’ve seen this time and again and pointed this out to her, people, especially ladies, gravitate to her kind and joyful personality, and to her capacity to figure out what needs done and make decisions to get there – something, to be frank about it, not everyone can do.

I saw this when we dated, but I learned far more later about the depth and strength of her faith. Stronger than mine. She came to Christ at the age of 4 years when her older sister Rosemary shared the Gospel with her and with their dog Shep. I don’t know if Shep will be in heaven, but I know Sarah is one who has never doubted her salvation and lives out her faith in a manner rooted in the rock-solid understanding of just who the Sovereign God is.

Now me, on the other hand, as I’ve shared before, I came to Christ via my mother’s witness when I was 6 years of age. But I have a rational bent of mind, and at times in my younger days I kept trying to figure things out or kept thinking there’s got to be more. And I doubted. I never doubted the existence of God, but I did doubt whether I was truly saved once and for all.

I later read Os Guinness’s masterful book, Doubt, Faith in Two Minds (1983), later expanded as God in the Dark: The Assurance of Faith Beyond a Shadow of Doubt (1996). In this book I was helped mightily by Guinness’s analysis indicating that to doubt is to be undecided. It is not rejection of the Lord as such. In 2 Tim. 2:12, Scripture says, “If we deny him, he also will deny us,” meaning if we reject the Lord Jesus Christ, then we have no other hope. In 2 Tim. 2:13, the Scripture continues saying, “If we are faithless, he remains faithful,” meaning if we lack faith, i.e., we doubt, we are of two minds, yet the Lord remains faithful because our salvation does not depend upon our or my weak spirit but upon the Sovereign Lord God of heaven.

I have read Guinness’s book on doubt more than once and will likely read it again. And I’ve been blessed with occasions along the way in which I could speak to students and others, sharing Dr. Guinness’s insights as well as relating my experience with doubt and faith.

But as I said, this is my journey, not Sarah’s. Her faith is remarkable.

And this is one of the things the Lord meant when in the Garden of Eden, God looked at Adam and said, “It is not good that the man should be alone; I will make him a helper fit for him” (Gen 2:18). The Lord created women to help keep men out of trouble. The Lord created women, and then marriage, to provide a context in which men could be men, using their energies and invest their talents in caring for their families, and flourish. And the Lord provided a context for women to be women, using their capacity for love and caring, and to invest their talents in nurturing their families and flourish. Sarah and I have been enormously blessed to live in this context for the past fifty years.

More reflections. When we were dating, we talked about having five kids. Then when we started a family, after three, we thought, OK, maybe that’s it. But God planned four. And of course, as our family verse said, “Whereof, we are glad.”

We also talked about my aspirations to teach in higher education, which if realized would require more than an undergrad degree. So, going after a master’s and then a doctorate virtually defined the first eight years of our marriage. I used to say, “We had two kids, then we had a doctorate, then two more kids,” and that got laughs in academic circles where others had similar experiences. But that’s how it worked.

With that, we also changed jobs or positions. Christian school in Cleveland. Christian school in Cross Lanes, WV. Professor at Cedarville University in Ohio, Vice President of Academic Affairs or academic dean The King’s College in Briarcliff Manor, NY, President at what became Cornerstone University in Grand Rapids, MI.

What I am saying is, we moved. We lived in Ohio, West Virginia, New York, and finally Michigan. Never once in all this did Sarah look at me and say, no, or I can’t do this, or we should not do this. Hard though it was to leave friends, lodging, and churches behind, she supported what we thought was God’s leading in our lives to pursue a calling in Christian higher education. And God blessed abundantly.

So, 50 years is an occasion for remembrance and celebration, but also a time to honor the Lord for what he has done. I do not deserve the wonderful wife with whom God blessed me.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 05 August 2024

Have you thought about race and racism in terms of your Christian faith?

Hi, I’m Rex Rogers and this is episode #163 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

The tragic death of George Floyd, May 25, 2020, in the hands of a police officer and resulting nonstop social unrest plaguing American cities exacerbated an already fraught milieu in which it is almost impossible to conduct a deliberative conversation about race or racism. Some four years later, the situation has not appreciably improved.

With what seemed like a coup removing President Biden from the ticket, Vice President Kamala Harris became the presumptive Democrat Party nominee for President of the United States, 2024. She is of mixed-race heritage—and East Indian mother and a Jamaican father—something she has referenced periodically throughout her career.

Recently, Republican candidate former president Donald J. Trump attended the National Black Journalists conference. At the conference, ABC’s Rachel Scott asked Trump about his comments regarding Ms. Harris and other Black politicians and journalists. After a bit of back and forth on whether the question was nasty, Trump eventually said, “She was always of Indian heritage…I didn’t know she was black until a number of years ago when she happened to turn black.”

You no doubt heard or read some of the meltdown online or in mainstream media. Accusations and counteraccusations have been intense. So, race is now a campaign issue.

This podcast is not about the politics of Harris or Trump, nor a defense of either candidate’s positions. Rather, I want to suggest that this is a moment for us all to apply our Christian worldview to life and culture.

I cannot defend partisan or ideological talking points as the answer to all our questions or problems. I cannot defend party or ideological leaders as the inerrant source of answers to all our questions or problems. Reason is, they will always fail us.

So, I am back to my Christian worldview, i.e. my understanding of biblical theology and the philosophy of life God commends and commands. Perhaps I may misinterpret, or I may still be learning, or I see through a glass darkly and always will because I am not omniscient, but I can trust the Sovereign God of the Bible and His Word, and I can labor to apply the Word as we are commissioned to do in the Cultural Mandate (Genesis 1:28).

And besides, if you or I are going to discuss race or offshoots like systemic racism or White supremacy or White fragility or racial stereotypes or critical race theory or Black Lives Matter the organization vs Black lives matter the slogan or civil rights or defacto vs dejure segregation, or even justice and liberty for all…wouldn’t our perspective be more trustworthy if we based it upon an avowedly Christian worldview, rather than mere partisanship or ideology?

Where does our Christian worldview lead us in this matter or race or racism?

First, God created every human being “in his image,” and as such each person is temporally and eternally significant, possesses dignity, and is the highest order of creation (Genesis 1:26-27).

Second, all human beings, whatever their gender, race, ethnicity, nationality, or any other demographic, are who they are because the Sovereign God created them for his purposes: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands” (Acts 17:26).

Now, let’s think for a moment about how black, brown, red, yellow, and white people are alike:

We are all created by God in His image. No person who has ever lived, whatever their race, is anything but a human being created by God in His image.
All nations from one man, Adam. We are all human beings, actually, one race, the human race, all descendent from the first couple in the Garden of Eden.
The times of our lives, the place where we live, and our specific demographics are all appointed by God.
We are all uniquely gifted, individually significant with ultimate value, no matter our life’s circumstances, family bank account, education achieved, or our gender, nationality, race, or ethnicity.
All human beings of all races are endowed with reason and moral responsibility, thus freedom and accountability.
We are all mandated by God to develop culture, meaning work and invest ourselves in honoring God and human flourishing.
Because of what’s called the Fall in the Garden of Eden, we all possess fallen, deceitful, sinful, depraved hearts.
Consequently, every human being on earth needs to experience salvation by grace through faith in Christ.
Every human being of every race and ethnicity is blessed by fulfilling God’s purposes via faith, family, fruit of the Spirit (love, joy, peace), free enterprise.
In heaven someday, all races, ethnicities will be represented because heaven in one sense will be the most diverse community ever.
No individual is reducible to just his or her race, for while part of the beauty of Creation, this characteristic is not the sum of existence. While demographics are important, they are not the ultimate definition of a human beings’ character or value:

Think about this: God loves every human being, and we are to love our neighbors, so racism has no place in God’s design.

But racism exists. It will always exit, because it lies in the deceitful, sinful heart of all human beings. Racism is not just a “white problem.” All people, whatever their race, can be or may have been guilty of racism at some time. Racism will always be with us. But this does not mean we should ignore it, much less advance or excuse it. We work to remove and eliminate it because we are to “love our neighbor as ourselves.”

Consequently, I see no reason why, realizing that many black Americans have struggled or suffered the effects of racism, that the American people should not discuss this problem and take reasonable actions to change the social system.

To do this is simply caring for our fellow human beings even as we recognize that someday we will likely need them to care for us.

So, while these biblical principles do not straightforwardly tell us, for example, what we should conclude about tense debates about police brutality or defunding the police, or about the morality or practicality of reparations these biblical principles should guide our attitudes as we conduct such discussions.

Biblical principles do not state outright whether Diversity, Equity, and Inclusion or DEI, is good or bad as such, but biblical principles should guide our thinking about all human beings, about work, merit, access or fairness, justice, right and wrong.

Biblical principles make it clear that race as we now know it is not ipso facto a bad thing, not some human anomaly, but a difference in human characteristics God allowed to develop for our blessing and benefit.

Scripture says this about the Church or Body of Christ: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).

So, we can say that race is part of the variety, indeed the beauty, of God’s creation. Race is a gift of God.

We can say that racism is sin, no matter who expresses it. What God meant for good, sinful mankind has twisted for evil. Substituting one racism for another and re-segregating America is not the answer. Loving our neighbor is the answer.

When I evaluate the presidential candidates, I make my selection that has nothing to do with the color of their skin. I’d think it wiser to think about what they believe, what policies they support, whether I believe these policies are good for me and all Americans, including our grandchildren’s future.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 31 July 2024

Were you offended by some of the elements in the Paris Olympics Opening Ceremony? What did it mean and what should be our response?

Hi, I’m Rex Rogers and this is episode #162 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

To say the Opening Ceremony, July 26, 2024, of the Paris Olympics 2024, was controversial would be an understatement. Indeed, since the typically long and over-the-top ceremony took place on and around the Seine River running through Paris, social media has been on fire jousting about whether the opening was sacrilegious and loathsome, or historic and artistic, or an attack on Christianity, or an expression of French culture, creative genius, or simply pagan ignorance.

In case you did not watch or do not know what I am talking about, the issue for the most part focuses upon a presentation near the beginning of the ceremony of what appeared to be a depiction of Leonardo da Vinci’s painting of the Last Supper.

“The scene in question featured a line of drag performers posing shoulder-to-shoulder on a Parisian bridge before turning the bridge into a fashion-forward catwalk. Later, those same queens celebrated over a meal where the dish was revealed to be a nearly nude man painted blue.”

“In this parody, the Christ figure was an obese woman making a heart symbol with her hands surrounded by a rainbow coalition of drag queens, bearded ladies, and other perversions.”

So, this portrayal included drag performers, a child, and a mostly naked, blue-painted bearded man said be a representation of the mythological Greek god Dionysius, the god of wine, freedom, intoxication, and ecstasy, or as he was later known among the Romans, Bacchus, from which we get the word, bacchanalia, meaning a wild, orgiastic party or celebration.

“The official Olympics Games X account shared photos from the portion of the program featuring the blue man at the tableau’s center and explained, ‘The interpretation of the Greek God Dionysus makes us aware of the absurdity of violence between human beings.’”

Interesting argument.

Media have said reaction came from the “Christian right,” but this is limited and slanted at best, for reaction came worldwide from Catholics, Jews, and non-Christians alike. Indeed, you don’t have to be anti-intellectual, or part of the “Christian right,” or a person uninformed about artistic imagery to wonder how a naked man and a bunch of drag queens make a statement about the absurdity of violence between human beings.

The ceremony, we are told, was an attempt to represent the culture and history of the host nation. “France’s history, particularly during the French Revolution, is complex. This period saw the overthrow of Christianity, the execution of monarchs (including the beheadings of Marie Antoinette and King Louis XVI), the deaths of 16,000 people during the Reign of Terror, and the rededication of Notre Dame as the “Temple of Reason.” This era marked France's official shift toward secularism.

The ceremony embodied this historical narrative and its underlying themes. Lady Liberty in drag symbolizes the Statue of Liberty, a gift from France to the United States, representing liberty and freedom. Dionysus appears not only because of the Greco-Roman origins of the Olympics but also because he was known as “Liber Pater,” the Father of freedom and liberty. The da Vinci-style imagery with Lady Liberty in drag signifies France’s rejection of Christianity and its embrace of secularism, (supposedly) transforming into a nation of tolerance, liberty, and freedom.

Christians are justified in feeling angry and should voice their disapproval. This event distorted a Christian symbol to celebrate revolution and Bacchanalia, rejecting all meaning, order, and hierarchy. This is ultimately a form of spiritual warfare—we battle not against flesh and blood, but against rulers and principalities.”

In response to the backlash, “Anne Deschamps, spokesperson for Paris 2024, stated, ‘Clearly there was never an intention to show disrespect to any religious group,’ Reuters reported. ‘The opening ceremony,’ she added, ‘tried to celebrate community tolerance…We believe this ambition was achieved. If people have taken any offence, we are really sorry.’”

This non-apology apology was roundly condemned by religious leaders representing a variety of nationalities and denominations. The ceremony producers are not sorry for egregiously disrespecting more than 2.6 billion Christians in the world. They are sorry someone took offense. In other words, we don’t have a problem, but we’re sorry you all have a problem.

Several things bothered me about all of this.

Yes, I felt the presentation was a mockery of Christianity and I was offended this was done in such an in-your-face manner in the Olympics Opening Ceremony.
I thought the lying, or what’s now called gaslighting, trying to reinterpret the producers’ intent as something other than mockery was equally offensive, not unlike the mainstream media’s eagerness to rewrite history if it helps a given political candidate.
I not only did not like the Last Supper display, I did not like much of the ceremony, for in it I saw a ménage à troispromoted as representative of Paris’s reputation as a city of love, I saw two men kissing each other, I saw the woman who portrayed Christ in the Last Supper, a lesbian DJ named Barbara Butch, kissing her partner after the event, I saw drag queens featured throughout – all this was shared on NBC’s coverage.
I thought the riverboat presentation of the athletes was unique but even longer than usual, thus losing its audience.
I don’t blame the athletes for what the IOC approved for the Paris Olympics Opening Ceremony.
Virtue signaling by self-avowed Christians hasn’t been helpful. In other words, people who found the display offensive have proclaimed their position online then demanded others do as they do, boycott watching the Olympics. These boycotting individuals have every right, even Christian liberty, to watch or not watch, but they do not possess any biblical rationale for judging others’ Christian commitment based on their viewing choices. That’s just old-style legalism.

On the flipside, I was bothered by the number of people purporting to be Christians, who in their social media comments, pooh-poohed those who didn’t like the ceremony’s celebration of debauchery, acted as if it were no big deal, even defended it on the basis of, well, it’s art or it’s French. Yes, that’s true, but that does not mean it’s good art or that this represents all of what it means to be French nor certainly what is best about being French.

Some perspective:

Olympics opening ceremonies are rarely anything but a celebration of what is called “culture,” but in actuality, is pagan religion. I have especially strong recollections of this for the 1994 winter games in Lillehammer, Norway, and the 1998 winter games in Nagano, Japan, wherein the opening ceremonies were one long presentation of polytheistic religion. So, while what Paris did was objectionable post-Christian wokeism, it was not surprising or new.
Ceremony producers are not going to produce any parody about religions other than Christianity, like Islam, or for that matter, Buddhism, Hinduism, and certainly not atheism, because they are afraid of fatwas and other global Muslim reactions, and, ironically, Islam is seen as an ally of the Woke because both want to bring down Western Civilization.
I have wondered about some here in the U.S. who seem to be reacting as if this degenerate display was somehow a new level of public offensiveness. If that is what they think, where have they been? For a few years now, we’ve had so-called Drag Queen Story hours scheduled at public libraries wherein men dressed as women can dance suggestively in front of kindergarten age children. In the U.S. we have Pride Month, parades, corporate kowtowing, and celebrities working overtime to tell us how this is about inclusion, “being seen,” or freedom, when what it’s really about is grooming children and legitimizing immorality. In the U.S., especially under the Biden Administration, we have men masquerading as women in the U.S. military, wearing uniforms, officers in charge of troops, who are symbols not of military preparedness but ideological wokeism. So, while the Paris Olympics captured a worldwide audience, what they did is not all that different from what is taking place every day in the U.S.A.

From a pastor friend on Facebook, “I’m grateful we live in the age of streaming television. We can pause whenever, and we don't really have to watch anything we don't want to.”

How should we then respond to all this? Not by angry or self-righteous posts on social media. We live in a fallen and now post-Christian culture, so we need to work harder to share the Gospel of Jesus Christ.

And remember, it is for freedom that Christ has set us free. Stand firm.

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