In our hyper-sensitive culture, we’re afraid to note the real source of our problems, but is this making us happier, less anxious or medicated?
Hi, I’m Rex Rogers and this is episode #170 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Current culture, even pop theology, suggests that everyone is OK, and no one is responsible for the bad, wrong-doing, sin, or evil in their lives or in this world.
We hear it regularly. “You are perfect just the way you are.” Or “God accepts you as you are.”
Idea is no change is necessary. But wait, isn’t the Gospel about transformation?
This is another of mankind’s theories that come at us one after the other, and which come and go, while God’s Word never changes.
In March 2018, actor Chris Pratt was given the MTV Our Generation Award. In his speech, he shared what he called “Nine rules from Chris Pratt, Generation Award winner." One of his statements was: “You have a soul. Be careful with it.”
Another statement was: “God is real. God loves you. God wants the best for you. Believe that. I do.” After some silly bathroom humor and a few minor tips like how to give medicine to a dog, he concluded with: “Learn to pray. It's easy, and it's so good for your soul.” And finally, “Nobody is perfect. People are going to tell you, ‘You're perfect just the way you are.’ You're not! You are imperfect. You always will be. But there is a powerful force that designed you that way. And if you're willing to accept that, you will have grace. And grace is a gift. And like the freedom that we enjoy in this country, that grace was paid for with somebody else's blood. Do not forget it. Don't take it for granted. God bless you.”
Now I do not know why Chris Pratt shared these comments at the MTV Awards, a venue known for raunchy content, nor do I know if Chris is serious about Christian faith. And I do not know whether his life and lifestyle match his words. I do know that in this instance, what he said for the most part aligns with biblical truth, so I am glad he said it.
He reminded an audience generally focused on hedonism, narcissism, materialism if not also nihilism, that there is a God, he listens if you pray, and you are not perfect, so you need him. In a Hollywood context, this is radical stuff.
Back in 2002, Pastor Rick Warren published what became an international bestseller, The Purpose Driven Life: What on Earth Am I Here For? I have long thought that the genius of that book is its first sentence: “It’s not about you.” The book's chapter one is titled "It All Starts with God.” “Rick Warren described his book as an ‘anti-self-help book.’…(He explains) how the quest for personal fulfillment, satisfaction, and meaning can only be found in understanding and doing what God placed you on earth to do.”
This, of course, is a dramatic contrast to psychology books like I’m OK, You’re OK, published in 1969 by Thomas A. Harris. Books like this and countless others make the same point over and over. They basically say in different words, “Look inside yourself. You don’t need to change.” Or maybe they say, “you can change yourself.” The problem is, neither idea is true.
How can I change myself when I am the problem? Well, I can’t, but current culture and pop theology argue that our problems emanate from places other than ourselves.
It’s the environment – not nature per se, but our everyday surroundings, our culture, our families. Or it’s that we have been cheated and mistreated by something or someone other than ourselves. We are oppressed by oppressors. Corporations or capitalism are high on this list of oppressors.
We medicalize or psychologize the idea of sin by rooting wrongdoing and hurtful outcomes in mental illness. I’m not saying there is no such thing as actual mental illness, and I am certainly not throwing a rock at anyone who has had mental health struggles. Nor am I against psychology as such. Never have been.
What I am concerned about is that I believe some of what was once considered a spiritual issue handled in the family and the church, based upon an application of the Word of God is now immediately shipped off to therapists. It’s part of the secularization of American culture, also now described as a post-Christian culture.
Meanwhile, “the U.S. has reached peak therapy. Counseling has become fodder for hit books, podcasts, and movies. Professional athletes, celebrities, and politicians routinely go public with their mental health struggles. And everyone is talking—correctly or not—in the language of therapy, peppering conversations with references to gaslighting, toxic people, and boundaries.…by the latest federal estimates, about one in eight U.S. adults now takes an antidepressant and one in five has recently received some kind of mental-health care, an increase of almost 15 million people in treatment since 2002. Even in the recent past—from 2019 to 2022—use of mental-health services jumped by almost 40% among millions of U.S. adults with commercial insurance, according to a recent study in JAMA Health Forum.”
“But something isn’t adding up. Even as more people flock to therapy, U.S. mental health is getting worse by multiple metrics. Suicide rates have risen by about 30% since 2000. Almost a third of U.S. adults now report symptoms of either depression or anxiety, roughly three times as many as in 2019, and about one in 25 adults has a serious mental illness like bipolar disorder or schizophrenia. As of late 2022, just 31% of U.S. adults considered their mental health “excellent,” down from 43% two decades earlier.”
So, despite the fact we have more things, more toys, more financial wherewithal, more health and medical care, we’re living longer, still, we evidence more anxiety, are //medium.com/@kristyznews/americas-pill-culture-how-we-became-the-most-medicated-nation-on-earth-146be203dff6" style="color: #96607d; text-decoration: underline;">the most medicated citizenry on earth via opioids and other drugs, and in terms of happiness, while “the U.S. ranks in the top 10 for those over 60, but for those under 30, it ranks 62nd.”
American culture has been on a secular slide since at least mid-20th Century. Americans now believe anything, everything, and therefore nothing. And these ideas have consequences.
This shows up in declining church attendance and thus a decline in the exhortation, encouragement, or accountability Bible-believing churches offer, slow erosion of Christian ideas and values undergirding everyday life, like respect for human life, consensus about law and criminal justice, decline in knowledge of and commitment to Christian values like honesty, work ethic, vision for growth or excellence, loss of moral boundaries regarding sexual behavior or fidelity in marriage with corresponding increases in traumatic emotional upheaval in the lives of both children and adults, disappearing belief in truth in education, science, law, business, a rejection of the presence and blessedness of a belief in divine providence, a breakdown in what I call a backstop or safety net.
In other words, sooner or later we all encounter some circumstance we cannot handle. We run into something we cannot deal with, something that overwhelms us emotionally and maybe otherwise too. It is in these times that we need a backstop or safety net, something we fall back on. If a person is not a Christian believer, if a person does not attend church or have family or other social support, if a person does not believe in God or has no relationship with him, what is their backstop in times of trial?
If there is no Christian beliefs we’ve absorbed like osmosis from our culture, and if we possess no understanding of our own about who God is and how he works in our lives, we are left in emotional freefall. We have nothing to catch us, nothing to turn to, nothing to fill the void or provide solace or encouragement, so we spin out of control. We maybe turn to pills.
Do we look inside ourselves and say, “Keep calm and carry on.” Do we decide, we’re OK and just soldier on? Does this work? Not for most people.
No, we’re not perfect, and our ability to live an abundant life is not about us. What we need is a real relationship with the God the Father, about whom it is said, “When the cares of my heart are many, your consolations cheer my soul” (Ps 94:19).
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. Or check //www.youtube.com/@DrRexRogers" style="color: #96607d; text-decoration: underline;">my YouTube channel @DrRexRogers for more podcasts and video.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2024
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers or https://x.com/RexMRogers.
Washington and Colorado became the first states to legalize sale of marijuana for recreational purposes in 2012. Now President Joe Biden stated in February 2021 that his administration will pursue cannabis decriminalization. Is this trend toward embracing recreational marijuana good and wise?
Hi, I’m Rex Rogers and this is episode #53 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Both Democrats and Republican politicians, and certainly the general public, seem to have made peace with the idea that marijuana— also called cannabis, weed, pot, or dope, referring to the dried flowers, leaves, stems, and seeds of the cannabis plant—is a harmless drug, no more threatening than caffeine. And now the current administration is apparently marching full speed ahead toward decriminalization or legalization of marijuana in both medical and recreational uses.
“In the US, the non-medical use of cannabis is legalized in 19 states (plus Guam, the Northern Mariana Islands, and the District of Columbia) and decriminalized in 12 states (plus the US Virgin Islands) as of May 2022. Decriminalization refers to a policy of reduced penalties for cannabis offenses, typically involving a civil penalty for possessing small amounts…instead of criminal prosecution or the threat of arrest. In jurisdictions without penalty the policy is referred to as legalization, although the term decriminalization is sometimes used for this purpose as well.”
“Despite federal prohibition, the U.S. cannabis industry has experienced dramatic growth in recent years. By some estimates, total U.S. cannabis sales were expected to surpass $24 billion in 2021, representing 38% growth over 2020 sales…(Business analysts) projected that the cannabis industry is expected to add $92 billion to the U.S. economy.”
Around nine-in-ten Americans favor some form of marijuana legalization, according to an April 2021 Pew Research Center survey. An overwhelming majority of U.S. adults (91%) say either that marijuana should be legal for medical and recreational use (60%) or that it should be legal for medical use only (31%). Just 8% say the drug should not be legal in any form.”
The CDC says, “Marijuana is the most commonly used federally illegal drug in the United States; 48.2 million people, or about 18% of Americans, used it at least once in 2019.”
Now, despite all the excitement about “Ooo, pot is finally legal,” there are still significant downsides. In other words, marijuana was considered an illegal and harmful drug in the past for worthy reasons.
Again, according to the CDC,
So “the public health impact of marijuana legalization remains a controversial issue. Advocates of legalization contend that this policy change will provide for more stringent regulation and safer use of marijuana, more efficient use of law enforcement resources, and possibly even a decline in the prevalence of marijuana use among adolescents and of the use of “harder” drugs (e.g., cocaine and heroin).
Those opposing legalization cite the adverse effects of marijuana and worry that legalization will lead to an increase in use, and thus an increase in health problems attributed to marijuana. The latter view is reflected in the official position statements of prominent professional medical associations such as the American Psychiatric Association, the American Society of Addiction Medicine, and the American Medical Association, which have expressed concern regarding the negative consequences of marijuana use.”
“There has been a significant increase in the number of people using marijuana daily or nearly daily.” “The legalization of medical marijuana has led to a boom in the industry, with dispensaries popping up all over the country.” “More people are using marijuana for recreational purposes.”
But what many people do not know is that “the potency of marijuana’s psychoactive component, THC, has risen dramatically. In many of the marijuana products being legally sold in Colorado—one product is sold as “Green Crack” and has a THC content of 21%, and other products legally sold have a THC content of as high as 70%.”
So, the marijuana now widely available is not the same, nor as supposedly harmless, as the pot associated in the public’s memory of the Let it all hang out 1960s drugs, sex, and rock and roll hippy counterculture.
Drivers who are high on marijuana react more slowly, find it harder to pay attention, have more difficulty maintaining their car’s position in the lane
and make more errors when something goes wrong than they do when they’re sober. Marijuana users’ minds are blunted to reality. Cannabis is mind-altering, harmful to the brain, and potentially addictive. It destroys brain cells. People who use marijuana are more likely to abuse other drugs like alcohol, tobacco, opiates, amphetamines, cocaine, and heroin. Getting high causes you to become disengaged, not only from people, but also from life in general.
Aside from considerations about the physical and psychological effects of marijuana, we could also talk about why people seem to want to deaden their ability to interact with their circumstances and people around them. Some would say this is symptomatic of a spiritual issue, a desire to seek solace and a reduction of anxiety in chemicals rather than the Spirit of God.
Marijuana is nowhere referenced in Scripture, but prohibitions against intoxication are.
People sometimes note there is no condemnation of drinking wine, so why is marijuana different? One answer is that wine can be imbibed without drunkenness, while numerous medical researchers, and also marijuana users, point out that one hit makes a person high, that indeed the sole purpose of smoking pot is to get high.
So, there is a difference between drinking wine and smoking pot.
Christian liberty indicates that, where legal, Christians may decide to employ perceived benefits—though research is not yet definitive—of medical marijuana.
Christian liberty, the freedom God gives us to discern and make wise decisions, may allow us, where legal, to use recreational marijuana, or it may not – herein lies the discernment and decision to be made.
Scripture enjoins us to use our freedom wisely, noting that all things may be permissible but not all things are beneficial. Christian freedom is always to be used as unto the glory of God and the blessing of those around us.
Use of medical marijuana is controversial. Use of recreational marijuana is unequivocally problematic. “Today’s marijuana is a potent, highly hallucinogenic drug, so recreational use is fraught with danger.”
Using recreational marijuana, even periodically, is a threat to youth who are more susceptible to negative side-effects, can cause mental health problems like paranoia or schizophrenia, impairs users, can cause a host of physical maladies, and can be addictive.
Why, then, is the current administration and a number of states so excitedly insistent upon making recreational marijuana legal? One answer could simply be money. The cannabis industry is booming, and politicians want the taxes this haul generates.
In the end, one wonders how getting high on marijuana, how using a recreational drug to deaden our senses, how allowing our minds or bodies to be brought under the power of anything other than the Spirit of God, is beneficial and wise. Well, it is not.
Regarding use of marijuana for medicine, I encourage you to go slow, study available research, and look for safer alternatives.
Regarding use of recreational marijuana, I encourage you to be a cannabis teetotaler. “Do not get drunk on wine,” the Scripture says, “which leads to debauchery. Instead, be filled with the Spirit,” (Eph 5:18). It’s not much of a stretch, and not a misinterpretation of Scripture, to say the same about pot.
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2022
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
Most Americans are taking some kind of drug daily, ones that improve the quality of or even save our lives, so the issue is not drugs per se but what kind of drugs? Are we addicted and has chemistry become a substitute for spirituality in our lives?
Hi, I’m Rex Rogers and this is episode #40 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Opioid abuse is now a national epidemic, more lethal than the worst diseases.
“Opioids are a class of drugs naturally found in the opium poppy plant and that work in the brain to produce a variety of effects, including the relief of pain with many of these drugs. Opioids can be prescription medications often referred to as painkillers, or they can be so-called street drugs, such as heroin.”
America is now the most medicated country in the world, and we apparently possess an insatiable appetite for opioid medications, legal prescriptions or illegal synthetics on the street. For example, one in four American women are taking some form of psychiatric medication, chemical treatment for depression, anxiety, ADHD or other mental disorder. One in six in the general population.
These drugs “don’t just relieve pain and worry, they produce psychic euphoria, a sense that the rest of the world has slipped away, especially when abused—perpetuating the potential for addiction.”
So, drugs become a way to cope, to manage the stresses of life, some of which are unavoidable—just life in the real world—but many stresses and anxieties are rooted in how Americans choose to live their lives: our overdrive toward financial success, overwork, insufficient rest, lack of a sense of community found in family or church, little perspective on why we do what we do, perspective traditionally found in religious worship now increasingly tossed aside.
In other words, we create our perceived need for artificial chemical support.
We damage the body, which Scripture calls a temple of God (1 Cor. 3:16-17), we lose control and subject ourselves to influences like the seven deadly sins, we place our health and spiritual wellbeing at risk (Col. 3:17), and much more even unto death.
These deaths of course include junkies as portrayed on TV crime shows, down and out people who’ve lived on the dark side for years. But these deaths also include your neighbors in brightly painted suburbs, people behind the white picket fences who live what might be called “respectable” lives.
“Many people who take opiates find that they need the drug just to feel normal, rather than to relieve pain. Tolerance does not necessarily mean that addiction will occur, but it makes addiction more likely.”
The opioid fentanyl poses an exceptionally high overdose risk due to having an extremely unpredictable fatal dosage when mixed with other drugs.
“Starting around 2013, fentanyl disrupted the North American market for illegal drugs, capitalizing on pre-existing demand for opiates such as heroin and prescription pharmaceuticals. In 2016, fentanyl and fentanyl analogues were the most common cause of overdose deaths in the United States at more than 20,000, about half of all opioid-related deaths.”
“Compared to heroin, it is more potent, has higher profit margins, and, because it is compact, has simpler logistics. It can be cut into, or even replace entirely, the supply of heroin and other opiates...As of 2018, fentanyl was the most commonly listed opioid in overdose drug deaths, surpassing heroin.”
“More adults between 18 and 45 died of fentanyl overdoses in 2020 than any other leading cause of death, including COVID-19, motor vehicle accidents, cancer and suicide. Fentanyl also killed more Americans in general in 2020 than car accidents, gun violence, breast cancer and suicide, according to the analysis of CDC data from Families Against Fentanyl. Fentanyl deaths doubled from 32,754 fatalities to 64,178 fatalities in two years between April 2019 and April 2021.”
“Opioid dependence in America doesn’t discriminate; it just infects. Transcending geography, class and religion, it’s ravaging a generation, claiming lives by way of both addiction and death.”
But with all this, when was the last time you heard a sermon, or even a reference in the pulpit, to opioids? If your answer is, I can’t remember, then that’s evidence of part of the challenge from a Christian point of view. Some churches are doing good work on this, but much of the Body of Christ is not as active as we could be. Overwhelmed perhaps by so many problems, dealing with people willingly putting drugs into their bodies, especially prescription medicines, may not seem as urgent.
But the Church needs to share “Thus saith the Lord” in terms of where individuals look for peace and solace, emotional reinforcement, even relief from physical pain.
By the way, I’m not suggesting individuals who take pain medications are doing something wrong. Far from it. I understand that legitimate treatment for a host of physical or emotional afflictions can be enormously important and helpful. And I believe God enabled humanity to learn from and develop remedies from his created order, medications we can use to bless people’s lives.
But the statistics clearly indicate that many people are doing more than this.
They’re attempting to drown their troubles with various opioids, rather than seeking respite in the Spirit of God. Instead of seeking first the kingdom of God, they hope for better living through chemistry. This includes drug addicts for sure, but it may also include millions using drugs like opioids to deaden their sense of agitation, loss, defeat, despair, gut-wrenching sorrow, or absence of hope. It’s substance abuse just like alcoholism, though this abuse uses pills.
We’re told that what addicts need most are meaningful relationships with people who are there and who care. This, the Church can provide, but it will take understanding, commitment, time, and money. The Church can support individuals struggling with opioid dependency by helping them identify the root of the problem. What caused the need? For Christians this means looking honestly at the heart.
If we are prolife, as I believe Christians should be, then we must be prolife holistically or comprehensively, meaning in every way. We are indeed responsible to help those who cannot help themselves.
So, I recommend pastors delve into this issue. Pastors don’t have to become a doctor or psychologist, just a shepherd applying a Christian worldview and biblical teaching to a real-world contemporary issue.
And I recommend the rest of us work to learn more about the current opioid crisis in America, that we discover how our church might reinforce both prevention and recovery, and that we try to discern what part we might play in aiding those who need our assistance.
Physician Matthew Loftus wrote in his Christianity Today article, “if addiction is even remotely an issue of misplaced affection, then for Christians, the gospel is the only suitable starting point. ‘All people—addicts in particular—are called to start with the gospel that satisfies our hunger, trusting in God’s love for us and repenting of our sin.’”
“Many people recover without trusting in Christ, yes, but those who are grasped by the gospel have a significant head start in sorting out the ‘hierarchy of loves’ as they untangle the particular ways in which sin has created strongholds in their lives.”
In 1 Thess. 5:14, the Apostle Paul reminded us, “we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone.”
The opioid crisis is a national emergency. The question remains how the Church will meet the challenge.
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2022
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
If you look under “healthcare” in the dictionary you’ll probably see the word “expensive,” so wouldn’t it be great to identify some healthcare steps that make for a healthy body, mind, andbank account?
Hi, I’m Rex Rogers and this is episode #13 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Healthcare is a long way from what our forebears endured during the 1800s and earlier. Thankfully, we no longer use leeches to suck out poison, understand germs,
recognize the importance of hygiene, and have developed a vast array of medicines and medical technology that improve the quality and often the longevity of our lives.
But with this advancement has also come increasing costs—for the meds and med tech but also for health and medical insurance to helps us pay the bills. Consequently, some argue the government should do more, then do more again, taking care of us with socialized healthcare programs that too often trade benefits for liberties.
But take heart, there are costfree healthcare steps we can choose. We shared a few of these steps in the last podcast episode, “Costfree Healthcare 1,” so here we go with “Costfree Healtcare 2.”
What can we do for little or no cost that will improve our health?
This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends.
Our Brownie the Beagle has a philosophy, a consistent one:
--If I say, I’m really stressed…Brownie says, “Let’s go for a walk.”
--Me: Such and such happened and it’s a bummer…Brownie: “Let’s go for a walk.”
--Me: My favorite team lost…Brownie: “Let’s go for a walk.”
--Me: The world is ending as we know it…Brownie: “Let’s go for a walk.”
Moral of the story: If you need near costfree healthcare, get a dog or other pet. Pets are less expensive than Peloton or gym memberships, and they ask very few questions about our problems. They focus on “joie de vivre” – the joy of life.
Costfree healthcare is in our grasp, just a choice or two away. Live without self-induced health problems. Live longer. Deciding to live healthy is a matter of God honoring stewardship.
Well, we’ll see you again soon. For more Christian commentary, be sure to subscribe to this podcast, Discerning What Is Best, or check my website, r-e-x-m as in Martin, that’s rexmrogers.com. And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2022
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
With the cost of health and medical insurance continuing to go through the roof, wouldn’t it be great to find healthcare that didn’t cost us anything?
Hi, I’m Rex Rogers and this is episode #12 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Healthcare might be the most contentious compound word in the English language.
Health care, the phrase, only recently became healthcare, the compound concept, a near inevitable progression already recognized by several respected dictionaries.
In high school, we took a class called Health, which is to say, how to take good care of yourself. Now,healthcare is something government does, or insurance agencies provide for us.
Whether we think healthcare reform is overdue or overdone, most of us would probably agree it is, and ever will be, overpriced.
But what if we could enjoy cost-free heathcare—sort of like the citizens of Greece, only for real, with no one else in the E.U. helping pay the bill?
Maybe cost-free is a phrase that can come to our rescue. We’ll make it compound. Not cost -dash- freebut costfree, a newly evolved word that makes 21st Century sense, to us if not to our grandparents.
Or is costfree a compound redundancy? If something is costfree, why don’t we just say it’s free? Well, because nothing’s really, free.
Anything worthwhile costs us something by way of investment of time, talent, or treasure. It’s the accountability God built into the world’s economy so that, despite our continuing efforts to debase ourselves, we cannot run amok forever.
Eventually, bohemian youth grow up—though among musician rockers there seems to be a lot of bohemian holdovers into advanced age.
Still, everyone, sooner or later, must pay the piper, unless of course we just keep looking to government to take care of us cradle-to-the-grave.
It’s a hard lesson that I’m afraid our country, or at least a lot of our political leaders, have not learned—the idea that, eventually, we must live within their means.
But then again, if you’re a duly elected politician of either Party, or you’re an appointed for life or good behavior bureaucrat, when the time comes, you retire and go home. The bill coming due for expansive expenses you created is someone else’s problem. It’s a classic “kick the can down the road” scenario.
So costfree healthcare makes sense to me. Whatever results from ideologically or partisan-driven political healthcare battles in government, Congress, or state legislatures, we’re not hostage to it.
We can still do a number of commonsense things for our health.
We can assume individual responsibility and initiative.
We don’t have to wait for government or health insurance companies to take these steps. As good stewards of the life God gave us, we can make our own responsible healthcare choices.
This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends.
Allow me to share several ways you can enjoy costfree healthcare:
There are more healthcare measures that arguably don’t cost us a dime. I’ll share those with you in the next podcast. I commend costfree healthcare to you. It’s eminently affordable.
Well, we’ll see you again soon. For more Christian commentary, be sure to subscribe to this podcast, Discerning What Is Best, or check my website, r-e-x-m as in Martin, that’s rexmrogers.com. And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2022
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
Want to lose weight? Just try my foolproof Say What? Diet. It works every time.
Say what?
That’s right, you don’t need to buy expensive diet books.
Say what?
You don’t need to purchase even more expensive fitness machines.
Say what?
You don’t have to join time-consuming, maybe costly workout clubs or organizations.
Say what?
You don’t need to enroll in a One-Size-Fits-All-Diet endorsed by a Super Model who at this point in her life has never used this diet.
Say what?
You need not pore over calorie and carbohydrates books, learn enough chemistry to qualify for a degree, or memorize 20 skinny habits.
Say what?
That’s right, you don’t have to do all those things. You just need to do two things, consistently and correctly, every day.
Say what? This can’t be true.
Oh but it is. Are you ready? Here’re the two principles defining the Say What? Diet:
1 – EAT RIGHT.
Notice I didn’t say Eat Less. You can eat less and still not lose weight if you’re eating the wrong foods. Later, after you learn to eat right, eating less is a good portion-distortion-reducer, but to get started, just learn to eat right.
As I noted above, I don’t believe in finding the one super diet that works for all human beings and bodies. I believe in finding the diet that works for your body. Find the diet that works. What’s that you say? “Works” means the diet that helps you lose weight in a healthy manner. So find that diet and EAT Right, everyday, every meal.
2 – EXERCISE RIGHT.
Very few human beings can lose weight consistently—unless they’re ill—without exercise. To lose weight you need to Exercise Right. This means, like the diet, finding the type of exercise, the routine, the amount of time, and the intensity that works for you. What’s that “works” thing again? Finding the exercise that helps you lose weight. If your exercise doesn’t help you lose weight all you’re getting out of it is weariness.
Exercise in a manner that “fits” you. I’m not a jogger or runner. Never have been and never will be. I don’t possess the endurance and I don’t like it. I do like to walk and I like to bicycle even more. When I walk or bicycle “enough” I create enough burn, crank up the metabolism, and lose weight (that is, when I’m also eating right). You discover what works for you. Then do it.
From time to time your body will hit what I call a plateau. You stick on a number on the scale and can’t seem to get past it. This is normal. Ways I break through the plateau include: 1) Eat not just right but significantly less for a day or two. Or, 2) Exercise not just right but significantly more for a day or two. Either one or both generally does the trick.
Dieting is a multi-billion dollar business primarily because people are looking for and willing to buy what might be the “Fountain of Thin” or the “Brass Skinny Ring” or the “Silver Weight Loss Bullet.” In other words, they’re looking for magic short cuts or fancy formulas.
You don’t need all that.
Say what?
Try my Say What? Diet and see for yourself.
© Rex M. Rogers – All Rights Reserved, 2012
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