Pandemics may be new to us—at least in our lifetime—but they’re not new to the world. What can we learn from the Reformation theologian Martin Luther who lived through the Bubonic Plague?
Hi, I’m Rex Rogers and this is episode #2 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
We are living through a time when a virus has literally gone worldwide, bringing some countries to their knees. COVID-19 has resulted not only in illness and suffering but also death, extensive if debatable government response, and negative economic ripple effects, along with confusion, fear, political rancor.
Seems like it would behoove us to learn a bit about how our forebears dealt with virulent diseases.
Martin Luther was one of the greatest Christian reformers, the man who on Oct. 31, 1517, called the Roman Catholic Church to account by posting “95 Theses” on Wittenberg All Saints Church door.
As enormously important as this is, Luther should also be remembered for his actions and thoughtful response to the dreadful Black Plague – and what his wisdom suggests for us today in the face of the COVID-19 pandemic.
In the 1300s, Black Death, also called the Bubonic Plague, swept across two continents, eventually killing half the population of Europe in a short span of four years. Between 75 and 200 million people died and it took nearly two hundred years for the population to return to former levels.
During the 15th and 16th Centuries, various epidemics took even more lives in the known populated world. And worse, the Black Death proved episodic, meaning it would die off only to resurge later.
In 1527, the plague came again, visiting Martin Luther’s hometown, Wittenberg, Germany. Luther was instructed to leave by his university elector, but he stayed to minister to the sick. Days later, several around Luther had died. Thankfully, they survived, as did Luther, but he was asked, even challenged, about the decision he made not to leave ahead of the epidemic.
Later that year, Luther wrote a fourteen-page pamphlet, an open letter entitled “Whether One May Flee from a Deadly Plague.” He began his address to Rev. Dr. John Hess, pastor of Breslau, saying, “You wish to know whether it is proper for a Christian to run away from a deadly plague.” Luther’s answer bears repeating at length.
Luther noted: “When (the Lord) speaks of the greatest commandment he says, ‘The other commandment is like unto it, you shall love your neighbor as yourself’” (Matt. 22:39).
Luther made it clear that Christians have a communal responsibility.
Then Luther stated: “This is said as an admonition and encouragement against fear and a disgraceful flight to which the devil would tempt us so that we would disregard God’s command in our dealings with our neighbor and so we would fall into sin on the left hand.”
Luther did not take lightly the idea of fear or flight, and in fact indicated Christians should not succumb to either.
At the same, time, while Luther rejected fear and flight, he thought people foolish for not using the brains God gave them to avail themselves of reasonable and current ways to protect their health.
“Others sin on the right hand,” Luther said, “They are much too rash and reckless, tempting God and disregarding everything which might counteract death and the plague.
They disdain the use of medicines; they do not avoid places and persons infected by the plague, but lightheartedly make sport of it and wish to prove how independent they are. They say that it is God’s punishment; if he wants to protect them he can do so without medicines or our carefulness.”
But for Luther, “This is not trusting God but tempting him. God,” Luther said, “has created medicines and provided us with intelligence to guard and take good care of the body so that we can live in good health.”
Luther was attempting to discern what is best. That’s what this podcast is about, Discerning What Is Best. If you find this thought-provoking and helpful, look for us on your favorite podcast platform. Download an episode for your friends.
In case his reasoning was somehow misunderstood, Luther went right to the point:
Luther further recommended, “I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me however I shall not avoid place or person but will go freely as stated above. See this is such a God-fearing faith because it is neither brash no foolhardy and does not tempt God."
When the Black Death arrived at his doorstep, Martin Luther did not run screaming into the woods. He did not close his eyes and whistle past the graveyard. He did not stick his head in the sand. He was neither fearful nor foolish but a man of faith who applied his biblically Christian worldview to a real, sin-cursed-world problem. He learned and he served, and he trusted the Sovereign God to work his will with grace and love with respect to both Luther’s family and his community.
COVID-19, the coronavirus, is a real-world pestilence, or in modern terms, a pandemic. It is our challenge in year 2020-2022, and maybe longer yet.
Borrowing from Luther’s application of his Christian worldview:
We should love God by loving our neighbor, both caring for them and for ourselves. We should be good stewards, acting with reason and judgment, taking preventative precautions.
Regarding masks and vaccines, we should be fully convinced in our own minds, as the Apostle Paul reminded us in Romans 14. God has given us reasoning ability, the capacity to think and to choose what we believe honors him, and the responsibility to discern what is best in our decisions.
It may be difficult for some to embrace, but we need to acknowledge that there are dedicated Christians on both sides of the mask and vaccine debates.
I do not understand pastors who have led their churches into adamant positions on one side or the other of mask and vaccine debates, even disinviting or otherwise excluding those who disagree.
I respect pastors who have led their churches to a nuanced, open, informed, mutually respectful attitude toward mask and vaccine decisions among their flock, welcoming all in what can be awkward circumstances.
It’s possible, in fact given the doctrine of Christian liberty it’s biblically defensible, to say that both pro and anti-mask and vaccine advocates can honor God in their decisions.
It is most assuredly not honoring God to judge, to condemn, to assume positions of moral superiority, to perpetrate division in the Body of Christ, especially when many of the arguments are built upon political talking points rather than theology.
It seems to me that the great challenge of the Christian Church in this season of pandemic and post-pandemic is not masks and vaccines per se but helping believers to overcome fear, not based upon our own finite reasoning and not based upon politics but by leaning upon God’s strong right arm, as the Psalmist did.
This pandemic era is an opportunity for the Christian Church to point to a Sovereign God who is not surprised or perplexed by disease. It’s an opportunity to live as unto the Lord, proclaiming the Lordship of Christ in and through all he gives us to experience, and “Be joyful always; pray continually; give thanks in all circumstances for this is God’s will for you in Christ Jesus” (1 Thess. 4:16-17).
Well, we’ll see you again soon.
For more Christian commentary, be sure to subscribe to this podcast, Discerning What Is Best, or check my website, r-e-x-m as in Martin, that’s rexmrogers.com. And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2022
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
© Rex M. Rogers – All Rights Reserved, 2021
*This blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
From the moment we first heard of the coronavirus, media have provided us with a daily presentation of the nature, threat, global progress, and for some, deadly effect of the pandemic.
With more than 119 million worldwide and about 30 million in the United States listed as confirmed cases and over 2.6 million deaths worldwide and over 535,000 deaths in the United States, clearly it is a virulent disease.
I
For much of year 2020 we heard the pandemic described as “unprecedented,” but while the coronavirus pandemic may be the greatest physical ailment to attack humanity in our lifetime, pandemics are really not unprecedented. Historically, whether the bubonic plague or the Spanish flu, great illnesses have periodically infected the human race.
II
Media, with many politicians as willing accomplices, has also treated us to a steady drumbeat of fear. In saying this, I’m not belittling people’s genuine anxieties or their legitimate concern for the elderly or other highly vulnerable loved ones. I’m simply saying media knows fear sells, so to speak, and knows it’s a good business plan for their channels to hype the threat. There’s no question this approach has heightened peoples’ mental stress. Extensive coverage of the pandemic on social media also increases people’s stress.
III
Meanwhile, overreaching government in the U.S. and around the world has leveraged the pandemic to increase political power, e.g., tapping into state emergency powers laws to introduce a steady string of “executive orders” that limited freedom, undermined civil liberties, curtailed dissent or silenced reporting all to reinforce “public safety.”
IV
Politicians, especially executives, want to appear to be in charge. They and their supporters and to some extent the general public want them to “do something.” But what do they do in the face of a pandemic? They begin issuing a series of behavioral orders, ostensibly to “flatten the curve” or “save hospital beds” or “slow the spread” or “save lives”… In Michigan and California, for example, these orders became increasingly obtrusive and, because politicians are not omniscient, inevitably inconsistent, contradictory, and for some, lacking common sense. Why? Because governors and public health officials play God but can’t pull off the role.
V
Then there is the politics of COVID. Governments issued a string of propagandistic statements encouraging behaviors in the name of public health, like “We’re all in this together,” “Stay at home, save lives,” “Stay six feet apart,” “Wear a mask,” “Wash your hands,” “Hands, face, space.” There is nothing wrong with these statements per se. But they can become a problem when they’re promoted with religious zeal as a new unquestioned orthodoxy, about which if you disagree or act differently, you will reap some sort of dire condemnation. In this regard, these statements become big sticks to control the public.
VI
Worse, officials in several states eventually were caught violating their own policies, as if somehow such rules were for the masses and not for them the philosopher-kings. Some visited restaurants (CA Governor Gavin Newsom; RI Governor Gina Raimondo), got their hair done in salons (Speaker Nancy Pelosi), traveled to other homes or events (MI Governor Gretchen Whitmer), held gatherings (White House Coordinator of COVID Response Dr. Deborah Birx), and more. This kind of hypocrisy only undermines public confidence.
VII
Government leaders have acted as if their COVID restrictions—lockdowns, stay at home orders—occurred in a vacuum with no side-effects. Somehow, for example, governors seem to think they could require children to stay home from school to protect them from the virus yet not incur any other downsides. Actually, though, there are an enormous number of confounding variables (those that always exist but are not usually foreseen yet affect the independent and dependent variables in an experiment) and unintended consequences. We’re just now beginning to understand the huge personal, social, economic ripple effects COVID-19 lockdowns have unleashed. Some are calling these restrictions the biggest mistake in human history.
I say “unintended consequences” because I’m not accusing politicians of malicious behavior or purposefully malevolent actions. I’m just noting, again, that politicians are not omniscient, so what they do in their effort to create in essence planned economies do not work. Planned economies have never worked. Among the unintended consequences of government pandemic lockdowns are increases in:
In addition, children and youth have experiencing a year of lost education. And children are damaged by social isolation.
VIII
Another and I’d say the most serious impact of government response to the pandemic has been the repression of freedom of speech, including curtailing or silencing dissent, and threats to religious liberty, in the name of public safety. While this voracious virus, bad though it is, is short-term, the loss of liberties can be long-term and of much more significant impact upon the future of free societies.
IX
And it hasn’t just been government politicians willingly using the virus to wield power. It’s been people willing to trade freedom for perceived security. This is a cultural trend that was well underway before the pandemic hit, but Year 2020 saw this writ large.
This is something the late Francis A. Schaeffer warned us about in the 1970s: “I believe the majority of the silent majority, young and old will sustain the loss of liberties without raising their voices as long as their own life-styles are not threatened. And since personal peace and affluence are so often the only values that count with the majority, politicians know that to be elected they must promise these things. Politics has largely become not a matter of ideals–increasingly men and women are not stirred by the values of liberty and truth–but of supplying a constituency with a frosting of personal peace and affluence. They know that voices will not be raised as long as people have these things, or at least an illusion of them.” Growing authoritarianism, he said, arises out of desperate people given to self-interest.
X
A related freedom issue is Big Tech’s selective censorship of any content it deemed “misinformation” or “dangerous” vis-à-vis the “prevailing acceptable narrative,” particularly concerning the pandemic. Big Tech has acted in a similar fashion re partisan and ideological politics, so this is also a cultural trend that’s bigger than the pandemic. But with its actions, Big Tech affirmed a kind of monolithic COVID orthodoxy that must not be questioned, thus curtailing the free exchange of ideas. Big Tech has also threatened religious liberty, not with anti-religious statements but in suppressing religious posts or videos a committee working with Facebook’s “Community Standards” (which are not all bad or wrong) decides is somehow unacceptable.
“The argument is made that First Amendment speech protections only pertain to government action, not private companies. But technology has enabled a concentration of private power not previously imagined. The Communications Decency Act could be amended such that speech on technology platforms receives the same protections as all speech protected by the First Amendment.”
“In no “free” society can mass censorship, by government or the private sector, be considered a positive trait. History teaches us that when censorship occurs, authoritarianism is not far behind.”
Some states are now finally beginning to push back. Let’s hope their efforts are the beginning of a trend to curtail the excesses of the Big Tech monopoly.
I don’t claim to have identified all the negative side-effects that have resulted from COVID politics in 2020-2021, only highlights. There are more that we’ll come to understand with the passing of time. Hopefully, we’ll consider them objectively.
But for now, chaos, confusion, irresponsible and hysterical media, opportunistic politicians, we’ve seen it all. The pandemic has brought out the best, the noble in some of us, and the worst, the ignoble in a lot of us, particularly among the ruling elite and the tech oligarchs of Silcon Valley.
Sometime in the not-too-distant future, COVID-19 will pass as other plagues, afflictions, and pandemics before it have passed. But it remains to be seen if or when the steady increase of government power and consequent loss of individual freedom in the United States will be stopped or reversed. Pray that it will, for the future of this free society depends upon it.
© Rex M. Rogers – All Rights Reserved, 2021
*This blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
1-Why did Al Michaels and Chris Collinsworth have to wear masks on Sun, NBC football coverage while Joe Buck and Troy Aikman, on Mon, Fox did not?
2-Why were 20,000+ fans allowed in the stadium for Alabama vs Georgia in Tuscaloosa Sat night, nearly 25,000 fans Mon for Cowboys and Cardinals in Dallas, about 6,000 for Steelers and Browns in Pittsburgh Sun, while in Buffalo tonight for Bills and Chiefs no fans were permitted in the stands?
3-How do so few, ie., No, fans cheer and boo so loudly?
4-What health logic requires officials and coaches to wear masks but allows 45 players on each team to play or stand on the sidelines without masks?
5-What health logic requires officials and coaches to wear masks but allows 45 players on each team to play or stand on the sidelines without masks?
6-Early on, we were told to trust WHO and CDC, and now we’re still being told by politicians we must continue to trust the scientists while extending lockdowns or other restrictions in some states, like no fans at games, yet WHO now says lockdowns were dangerous to health and CDC tells us this virus has a 95-99% survival rate, and this is for people who actually catch the virus?
***People’s willingness, even seeming eagerness at times, to embrace or ignore the innumerable contradictions of this coronavirus experience continues to baffle me.
© Rex M. Rogers – All Rights Reserved, 2020
*This blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
If the pandemic mask mandates and lockdowns we’ve endured since March were ever really about science and public health, they are no more.
“Trust the experts or science,” we’re told, but which experts, what science, and why trust them at all if indeed mask mandates and lockdowns don’t accomplish much other virtue signaling or destroying economies?
Multiple, credible medical scientists and even now the WHO say lockdowns are not effective in stopping the spread of the Coronavirus and, on top of this, are creating other collateral damage like greater negative impact upon impoverished people.
Scientists are saying, “’Coming from both the left and right, and around the world, we have devoted our careers to protecting people,’ said the declaration. ‘Current lockdown policies are producing devastating effects on short and long-term public health.’ They include ‘lower childhood vaccination rates, worsening cardiovascular disease outcomes, fewer cancer screenings and deteriorating mental health—leading to greater excess mortality in years to come.’”
‘Keeping these measures in place until a vaccine is available will cause irreparable damage, with the underprivileged disproportionately harmed.’”
Yet still, state governors like Michigan’s Governor Gretchen Whitmer and California’s Governor Gavin Newsom persist in introducing new draconian measures mandating statewide masks, even outdoors, keeping churches closed, and pushing schools to keep tens of thousands of students at home.
Gov. Whitmer’s 160 plus executive orders were tossed out by the Michigan State Supreme Court, which said her use of emergency powers was unconstitutional. She, of course, merely shifted her argument to other state laws and accused the court of partisanship.
Gov. Newsome’s latest attempt to play doctor occurred last week when his office tweeted a reminder to those going out to dinner to “keep your mask on in between bites.”
WHO weighed-in, finally, stating, “We in the World Health Organization do not advocate lockdowns as the primary means of control of this virus.” To say this is late to the party is an understatement.
There is no end in sight to governors and mayors acting as health czars, unless the presidential election brings a change. First, masks, stay at home, and lockdowns were necessary to “flatten the curve.” Then these measures would “save lives.” Then it was “until there is a vaccine.” Then it was no longer just C-19 but “flu season,” meaning any rationale will do. Meanwhile, doctors worldwide are recording more deaths due to lockdowns than to the virus.
The economic impact of the unnecessary lockdowns has been devastating. “About 60 percent of US businesses closed since the beginning of March will never again reopen.”
“Many of the consequences listed here will take years to analyze and document, but we’ve seen glimpses of more immediate unintended consequences already: rampant suicide, surging drug overdoses, increases in domestic violence, economic destruction, and many others.
None of these consequences were intended when lawmakers passed sweeping lockdowns, but that does not make them less real. Nor do pure intentions absolve lawmakers of responsibility.
The famed economist Milton Friedman once observed that perhaps the greatest threat to liberty comes ‘from men of good intentions and good will who wish to reform us.’
In this case, the well-intentioned seek not to reform us but to protect us. But as Friedman noted, ‘concentrated power is not rendered harmless by the good intentions of those who create it.’”
The problems with mask mandates and pandemic lockdowns now form a long list. Yet political leaders continue to argue vigorously and at times self-righteously that this show—their show—must go on. Why?
Masks and lockdowns don’t work, cause other problems, may be leveraged in biased ways, and are a threat to liberty, so I strongly recommend states and localities stop the lockdowns now.
No more cherry-picking scientific data to reinforce one’s biases.
No more mask mandates, just people with information using common sense to care for their own health and that of others.
No more closed businesses and fines, just businesses functioning in a free economy.
No more political leaders acting like public health czars to further their careers or party politics.
No more planned economies, just American people acting freely in the best interests of themselves, their families, and communities.
© Rex M. Rogers – All Rights Reserved, 2020
*This blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
Governors have never met an Executive Order they don’t like. Now they’re using the word “indefinitely” on the end of mask mandates, lockdown restrictions, and social distancing requirements.
Mayors, public health officials, and several city councils have done the same.
“34 states now have statewide mask mandates in effect, including Republican strongholds like Alabama, Louisiana, and Texas. Of the holdouts, many are less populated rural ones, although there are notable exceptions. Arizona, Florida, and Georgia have all resisted statewide mandates thus far despite suffering sizable outbreaks, although in AZ and TX the governor has allowed local jurisdictions to issue their own orders, which means many state residents are under a mask mandate anyway. And in Georgia it looks like Brian Kemp is about to drop his lawsuit to prevent cities from issuing mandates, so lots of state residents there should soon be under orders to wear one as well…86 percent of Americans are now wearing masks indoors around other people according to Gallup.”
Michigan’s Governor Gretchen Whitmer adopted a different take on “indefinitely,” expanding her power by declaring racism a “public health crisis,” meaning she is now free to use state emergency powers to engage in whatever limitless meddling she wishes to force state employees and perhaps citizens to do her bidding du jour.
Tyranny, what some call “corona fascism,” comes in many forms and apparently in the United States today its best suit is “public health.” It goes like this.
Sports, fairs, concerts, and other public events have now been cancelled well into 2021. Schools and universities are in a condemned if you do, condemned if you don’t scenario with students caught in the middle.
Ambiguity not confidence is the watchword for our economy if not ever day life.
Meanwhile, we’ve yet to hear reasonable explanations:
Fear is not a worthy substitute for Freedom. Lockdowns should cease, schools should reopen, sports seasons should be rescheduled, and people should get on with their lives.
Ronald Reagan said, “Government's first duty is to protect the people, not run their lives.” I agree, wholeheartedly.
© Rex M. Rogers – All Rights Reserved, 2020
*This blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.