Rex M Rogers - Discerning What Is Best

Discerning What Is Best
With Dr Rex Rogers

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Details: Written by Rex M. Rogers; Published: 15 February 2023

Have you noticed an increase in on air over-the-edge language or behavior, like television and cinema’s fascination with the F-word or sexual situations in commercials, or outright obscene or pornographic displays in cultural discourse? We are a culture in moral free fall.

Hi, I’m Rex Rogers and this is episode #69 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

The Grammy Awards, dating to 1959, are the music industry’s annual recognition of outstanding achievements in the music arts. They are considered by many to be a television spectacle featuring the best and increasingly the most outrageous in music artists.

This year in 2023, “award nominees Sam Smith and Kim Petras performed their duet titled…"Unholy," complete with ominous red lighting and dancers writhing amid flames. Smith was dressed like Satan in a red cape and top hat with horns. He tweeted photos of himself during rehearsal saying, "This is going to be SPECIAL." To which CBS, the network broadcasting the show, responded with the tweet, "You can say that again. We are ready to worship!”

Sam Smith first came out as gay, then genderqueer, an umbrella term meaning not solely male or female, and most recently as non-binary preferring to be addressed as they/them. Fellow artist Kim Petras is transgender, having had gender-confirmation surgery when he/she was just 16 years old. Petras made appearances as “the world’s youngest transsexual.”

Petras said of the Grammy performance, “I think a lot of people, honestly, have kind of labeled what I stand for and what Sam stands for as religiously not cool, and I personally grew up wondering about religion and wanting to be a part of it but slowly realizing it didn’t want me to be a part of it,” she said, per Variety. “So it’s a take on not being able to choose religion. And not being able to live the way that people might want you to live, because as a trans person I’m already not kind of wanted in religion. So we were doing a take on that and I was kind of hellkeeper Kim.”

The Sam Smith/Kim Petras emphasis on Satanism came just two years after rappers Cardi B and Megan Thee Stallion “performed,” (I use that word advisedly) with a risqué presentation of the song “WAP” at the 2021 Grammy Awards.

“In the lyrics, Cardi B and Megan discuss how they want to be pleased by men, specifically referencing numerous sexual practices.” The song’s title, WAP, is an acronym representing a phrase so graphic and crude I’ve chosen not to say it on this podcast.

During the performance on network television, Cardi B channeled her stripper past with some pole dancing. Both musicians strutted, writhed, twerked, and grinded together on a huge bed in Barbarella-esque skimpy outfits. Media reporting on the event spoke of female empowerment, sexual pride, and a sex-positive message. Apparently, sex-positive is the new way of describing bacchanalia.

Musicians and entertainers in general have always been on the edge if not over it in terms of rude, crude, and lewd. This goes back thousands of years in multiple cultures. What’s new now is the degree to which these kinds of celebrations of debauchery are presented and promoted on television, and the degree to which the entertainers themselves are looked upon as some kind of avant garde role models or bold and brave defenders of personal liberties.

There was a time when I was a kid that cartoons, for example, the old cartoons, reached up, so to speak, to high culture. They made funny and harmless entertainment for children in the context of Mozart or Shakespeare, or the best of Americana. Now, beginning somewhere in the 1960s, cartoons or children’s entertainment in general has been on a decades-long slide toward presentation of what is debased and morally questionable.

Articles are regularly written that attack or at least judge conservatives in general or Christians in particular as Puritans or prudes, because they often object to the content presented in television shows, movies, or as illustrated above, awards shows.

Such articles argue the culture wars are a figment of conservatives or Christians; imagination, that nothing really is going wrong, and no one on the right side of history should object to an anything goes approach. The reason these articles say the culture wars do not exist is because the authors don’t have a moral compass that recognizes wrong or is willing to embrace any standard short of licentiousness. The Grammys are just one example.

Such moral chaos is the stock in trade of many contemporary so-called artists, online influencers, or celebrities. As they age, and perhaps as what talent they have begins to diminish or is no longer marketable, the artists or celebrities seem willing to do about anything to get themselves covered online, to in their minds stay relevant.

Madonna is one example, a one-time rock star who now spends most of her time making outrageous comments and, sadly, disfiguring herself with plastic surgery.

Britney Spears is another younger version of Madonna. Britney is a one-time youthful pop star who is approaching middle age, is not producing marketable music, and who to stay in the limelight spends much of her time post pictures of herself with limited even no clothing, just strategic coverage. Even her children have tried to get her to stop this embarrassing and demeaning display.

There is such a thing as the culture wars. Yes, some people have acted in overwrought fashion and brought ridicule toward those who simply believe in family values. But it is easy to demonstrate the moral decline of contemporary culture and discourse.

Politicians, not just celebrities, and television commercials now regularly use four letter words, build their message around sexual inuendo, flash partial nudity or vulgar hand gestures.

Celebrities in my youth, like Johnny Carson or Jerry Lewis, were certainly familiar with lewd behavior or language, but cultural norms at the time kept them in check on air. Not so now.

“The real problems in our world are not the result of bad political policies or poor education or inequitable income distribution. The problem in our world is that there are forces of wickedness in heavenly places, and sinners are held captive by them to do their will. And that means the single solution to all of the problems in our world is the gospel of Jesus Christ, and that human solutions to spiritual problems are utterly useless.”

So, Christians, we know the truth, and it is our task to make it known. Don’t give in or give up. Speak the truth in love.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.

And remember, it is for freedom that Christ has set us free. Stand firm.

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.

Details: Written by Rex M. Rogers; Published: 14 February 2023

Sometimes things occur that are too gut-wrenching to contemplate. Yet we must, and we wonder why God allowed such tragedy. Is God unaware of human trials? Does he not care? If God is good, why is there evil and suffering?

Hi, I’m Rex Rogers and this is episode #68 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

Gunmen surprise worshippers and seize a Baghdad church during an evening Sunday service. Before it is over more than 60 people, including the priest, are killed when government security forces storm the church to free the more than 100 Iraqi Catholics who’d been captured. Eventually, the eight assailants involved are also killed.

Sept. 11, 2001, jets were intentionally guided into the Pentagon in Washington, D.C. and the World Trade Center Twin Towers in Manhattan, causing both 110-story skyscrapers to collapse. Another attacking jet was stopped by brave passengers and the jet never reaches its target, crashing in a Stonycreek Township, Pennsylvania cornfield, killing all on board, villains, innocents, and heroes alike. In the 9/11 attack, all told, 2,977 innocent non-hijackers die.

Feb. 6, 2023, two massive earthquakes registering 7.8 on the Richter Scale, followed by as many as 50 aftershocks of considerable force, erupt in southeastern Türkiye and across the border in northwestern Syria. At this writing, more than 36,000 are dead with authorities estimating this figure could double before the recovery is concluded.

Crises happen periodically in a fallen world. They often occur quickly and without warning, and they are times of danger, confusion, suffering, harm, destruction, and death.

Crises can be personal—injury, illness, disease, loss of loved ones, environmental—hurricanes, floods, earthquakes, tsunamis, storms, tornadoes, social—unrest, violence, pandemics, famine, impoverishment, displacement, religious—moral failure of leaders, division, political—conflicts, wars.

In times of crises, human beings ask existential questions: Does God exist? Is God there? Is he angry, punishing or judging us? Does he know me? Does he care? If he is a good God, why does he allow this crisis?

Even Christians ask these questions, so imagine what non-Christians or non-religious people ask with no faith to back-stop them?

So, as Christians, how should we understand these events and how should we respond to them?

One way is to think about them in terms tragedy and theodicy.

Tragedy is a conversational word that means disaster, sadness, or unexpected developments that victimize human happiness, wellbeing, and even lives.

Theodicy means a vindication of divine justice in allowing evil, suffering, or tragedies to exist.

Theodicy, the idea that God has a reason for tragedies, the idea that God allows or, even more discomforting, directs tragedies is not always easy to understand.

Yet if we believe in the God of the Bible we must acknowledge his sovereignty, omniscience, and omnipotence. He is in control. He knows all things. Nothing is a surprise or an accident to him. He is all-powerful, so nothing happens outside of his will or influence. Not 9/11, not senseless brutality against innocent churchgoers, not our illness or disease.

In the wake of earthquakes or tsunamis taking the lives of tens of thousands, including children, the idea that God could have thwarted these so-called “natural” disasters is a difficult theological pill to swallow. In the face of wars that decimate entire populations of people, the idea that God could have stopped the carnage seems to beg the question of God’s purported love and compassion for people.

In the aftershock of senseless violence and unnecessary death, the thought that God could have prevented the tragedy tests our faith.

In the face of such events, some people question God’s existence, some his goodness. Some, like Job’s wife, simply want to curse God and die.

Yet in the Book of Job, the oldest scriptural writings, God does not answer all of Job’s questions. God reminds Job, and us, that he, God, is great. That he is good. That he is just. That he is love. God is big—bigger than our circumstances, bigger than suicide bombers, terrorists, or disease, bigger even than death.

Theodicy, in the end, requires faith—faith in God whose goal is to reconcile us with him, even through tragedies. This, in turn, requires a right understanding of theology. To interpret the world and its volatile events we must know who God is, what comprises his character, and what he wills for the world in which we live.

Tragedy is abrupt and often life altering. Theodicy can meet our rational need to know why and our emotional need for comfort. Theology provides us with understanding of a God who is not mean, not petty or vindictive, not arbitrary, or not clueless, but a God who is love, righteous, and peace.

I don’t know why those Iraqi worshippers were made victims of this tragedy. But I don’t believe in bad luck, the fates, or false pagan deities or ideologies. I believe in the God of the Bible who will bring all things to account.

We should pray for the Iraqi families devasted by evil. We should pray for family and friends who lost loved ones in 9/11 and who yet today feel that grief. We should pray for the people of Türkiye and Syria who face not only feelings of desolation in the loss of tens of thousands of their own but years of emotional and spiritual trauma and a long-term need for healing.

Like Job, not all our questions will be answered, even in a well-developed theodicy of how God works through suffering.

But the most important questions have already been answered – let me say that again – the most important questions have already been answered – in the book of Psalms or 1 Peter or other Scriptures proclaiming the good, great, and glorious character, works, and promises of an omniscient, omnipotent, loving Heavenly Father who knows the number of hairs on our heads.

We may not always know Why, but we know the God who knows Why.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 07 February 2023

Have you ever been afraid? How should Christians respond in the face of fear?

Hi, I’m Rex Rogers and this is episode #67 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

If you have never been afraid, you probably have not yet lived long enough.

Being afraid is not necessarily weakness or inability to take action. It is an emotion God built into us to help protect us, like responding with Fear, Fight, or Flight.

While not all of us have felt afraid due to outside influences, like riots, wars, hurricanes, or famine, if we’re old enough, we’ve probably felt concern morphed into fear at the announcement of a loved one’s serious illness or disease.

The reason we experience threats to our well-being that elicits fear is that we live in a fallen world. Since the Garden of Eden, the perfect Creation has labored under the impact of human sin and degradation and what’s called the Fall and the Curse. When Adam and Eve sinned, the fell from grace. They no longer were perfect as God had created them, but they became dead in their sins, and every human being since has been born in sin, is dead in our sin, and remains so until we accept Christ’s sacrificial death, burial, and resurrection – we are forgiven and redeemed. This is the Good News of the Gospel.

Yet still we live in a sin-cursed fallen world wherein the consequences of sin remain. These consequences include so-called “acts of God,” those weather events like tsunamis and volcanoes and earthquakes over which humanity has no control, and also the frailty of our bodies. Because of the curse, it is required of all human beings that once they die (Heb 9:27). So, living in a fallen world, our bodies age, decline, are subject to injury, contract illnesses or life-threatening disease. In the face of all this and more, we can be afraid.

But the Psalmist reminded us, “When I am afraid, I put my trust in you. In God, whose word I praise—in God I trust and am not afraid" (Ps. 56:3-4).

“I sought the Lord, and he answered me; he delivered me from all my fears” (Ps 34:4).

In the New Testament, the Apostle Paul said, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:6-7).

Can you even imagine what that phrase, “transcends all understanding,” even means? No, we cannot, because that’s the point, the peace God offers us in the face of anxiety is beyond our comprehension.

Back to the Psalmist David. I sometimes think David would fit right into the social media age in which we live because he understood how to express his feelings and was not bashful about letting it all hang out when he was afraid, or whatever other emotion that plagued him. He told God everything.

But then David did not stay there. He did not seek to “know himself” or “trust his feelings” or “follow his heart” because he knew they were already an anxiety-filled mess. No, he looked outside himself.David looked to the Sovereign Lord of the Universe. After David had listed his fears, and talked about the “agony in his bones” or “drowning,” “crying in his bed,” then David rehearsed God’s character and promises:

God “delivered from fear,” he said. If I am downcast, God is my hope. When David’s heart was faint, he said God is his rock, his fortress, never shaken.

I don’t think this recipe for deliverance from fear or anxiety is a one-time pill, good for what ails you forevermore. No, rehearsing God’s character, his past works, his promises, this we must do over and over again, each time fear threatens to overwhelm us.

We pray, we talk to God. He promises to hear and answer our prayers.

David said of the Lord: “Your kingdom is an everlasting kingdom, and your dominion endures through all generations.The Lord is trustworthy in all he promises and faithful in all he does” (Ps 145:13).

I’ve been afraid a few times in my life. As I grow older, I’ve experienced other fears, sometimes for those I love, not for me. If God allows me to live, I anticipate I will experience fears again.

But praise be to God, he will never leave me or forsake me.

The lyrics of the hymn, “Because He Lives,” captures the biblical truth:

“Because He lives, I can face tomorrow,
Because He lives, all fear is gone;
Because I know He holds the future,
And life is worth the living just because He lives.”

It is a great comfort to know that our Heavenly Father is always there watching over us.

“The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore” (Ps 121:7-8).

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 30 January 2023

When you listen to the news, most of it negative, have you ever wondered what’s causing all this chaos?

Hi, I’m Rex Rogers and this is episode #66 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

How does decline in Christian influence upon culture, in numbers of believers, in theological or worldview understanding of Christian teachings, of a Judeo-Christian moral consensus work itself out in everyday life?

How does this decline evidence itself in culture in ways beyond declining church attendance or increasing biblical illiteracy?

Depending upon the memory of who’s doing the analysis, the dates vary, but there’s general agreement that a dramatic shift in American culture has been taking place for some time. It’s a shift from a culture widely based upon a Judeo-Christian consensus about what public morality and mores should be to one based upon a largely de-Christianized or post-Christian understanding of life.

How does this shift manifest itself?

If an increasing number of Americans do not believe in the Sovereign God of the Bible and his moral will expressed in the Word of truth – I did not say, do not believe in God, just they do not believe in God as he reveals himself in his Word – If an increasing number do not embrace a Creator God, do not understand responsibility and accountability, and believe they create their own truth, these values will most assuredly result in different choices and a different way of of life than what used to be considered good, optimistic and uplifting, right and righteous, humble, and productive.

Today, we are experiencing increases in every form of human problem, especially emotional, e.g., traumatized youth, anxious or anxiety-ridden celebrities, psychological issues, for example increase rage and mass shooters, and a laundry list of what’s now called mental illness.

These developments are not happening because 21^st Century residents are less intelligent or less educated than their forebears. These developments are occurring because human beings have rejected or are rejecting patterns of life God said would allow the human race to flourish.

Ignoring God and moral absolutes results not just in an increase in “Nones” – the people who check surveys saying they have “no religious affiliation” = but an increase in every form of social pathology.

What we are witnessing in America in recent years is not just a blip, some political anomaly, but the consequence of ongoing value choices in which, as a culture, we embrace death instead of life, despair rather than hope, selfish aggrandizement in place of selflessness.

This shift toward a non-Christian worldview also helps explain rapid increases in these categories of behavior:

Gambling viewed as harmless entertainment.
Pornography, like prostitution, now considered a victimless crime.
Debt accepted as almost an entitlement, because in contemporary outlook, debt does not matter.
Promotion of self-actualization as the highest good in life. Only what please me matters, an idea carried with grave effect into familial, marital, and sexual relationships.
The idea that mental illness, often vaguely defined, and not human choices and certainly not sin, is the source of human problems.
The Hollywood idea that marriage is socially unnecessary.
Maybe even the wholesale embrace of the idea climate change is the greatest existential threat to human existence.
The sad Sodom and Gomorrah confusion now vested in attitudes toward human sexuality, so-called sexual “orientation,” and abortion on demand.
Woke philosophy, or should I say nonsense, that in a very short time has infected virtually every part of American culture.
The constant renewal of racism wherein everything is reduced to discrimination, hate, prejudice, and victimhood.

All of these viewpoints are rooted in non-Christian assumptions about God, humanity, life, and culture. The more we pursue our newfound irrational and unbiblical values, the less free, less humane, and less prosperous our culture becomes. We are losing, nay we are jettisoning, the blessing of American commitment to life and liberty.

Where once Emma Lazarus’s poem at the base of the Statue of Liberty was a beacon of hope to the world –

“Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!”

– now, for many, it sounds like a false promise. Not because America does not still teem with opportunities, but because political ideology has twisted our outlook on immigrants, once a source of strength and new ideas, now viewed as votes to keep politicians in power.

Immigrants given open borders across which to traffic children, hustle fentanyl and other narcotics, only reinforces America’s opioid crisis.

Immigrants as human beings in want deserve better than to be used by both political parties. They deserve to be invited to participate in a legal process of naturalization, vetted such that the criminals among them are held out, and assisted so they can find a place to put down roots where they can pursue the American dream.

Add to this the sexualization of children that is now so widespread and growing, so heinous, that even listing what is occurring can make you sick.

How can a culture allow this? It does so because we’ve become convinced that for sex anything goes, that anything short of licentiousness is somehow an affront to freedom and well-being. We are a culture that is upside down.

So, for Christians who still have faith in the Sovereign God of the universe, who still believe and attempt to obey the principles of the Word of God, the task is now a tall order in a pluralistic, secularized culture running amok.

But God is not mocked. He is not gone or absent. He has not forgotten us. Our assignment is not simply to believe the truth but to live it.

This is our moment to shine Christ’s light in this dark world. It is our moment to share the ultimate tipping point, the Good News that faith in Christ can transform anyone into a New Creation.

That’s a message of hope for addicts, convicts, the sexually confused, those trapped in unforgiveness or followers of false ideas, religions, or isms that offer no way out. Becoming a New Creation in Christ is there for all, from the Thief on the Cross to the drug-controlled, psychotic killer in the world’s worst prison. If they are still breathing, there is no one beyond the reach of the Holy Spirit of God.

And Christians know this. We have the message of reconciliation. What a mission. What a Great Commission. All in all, it’s a great time to be alive.

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 23 January 2023

Is back-breaking debt what’s going to bring the world to its knees in the End Times?

Hi, I’m Rex Rogers and this is episode #65 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

During WWII, some of our forebears thought Hitler was the Antichrist and that he’d bring about the end of the world as we knew it. Given the level of evil he and the Nazis instituted in a roughly twenty-year reign of terror, I can’t say that I blame anyone for thinking this way.

During the Cold War with the USSR in the 1950s and 60s, we thought the end of the world might someday come from what we then called “thermo-nuclear war.”

I remember the same concerns when I was in graduate school during the late 70s, early 80s, studying for degrees in political science. We talked about nuclear arms, MAD or Mutually Assured Destruction, ICBMs, intercontinental ballistic missiles, and a few other scenarios involving “nukes.”

Interestingly, whether intellectuals speculated end of the world scenarios sourced in international geo-politics, vast armies, space age weaponry like “Star Wars,” or whether theologians drew them from biblical prophecy, most of us, as I recall, didn’t think about debt.

Yet national debt, deficit spending, and unbalanced budgets are now among the greatest threats to future wellbeing in the West, if not the world.

Today, the United States is $31.5 Trillion in debt. I cannot comprehend this, and no offense, I’m guessing you can’t either.

In 2011, I wrote a similar piece like this on debt. The total national debt figure I used just twelve years ago was $15T, less than one-half what it is now. If you want to scare yourself, go to usdebtclock.org and look at the digital displays moving faster than you can count the dollars aloud.

America has the largest national debt in the world. With a population of over 333 million, that means a debt burden of $94,219 per citizen and equates to a US federal debt to gross domestic product or GDP ratio of 121.5%, according to USdebtclock.org. Think of the GDP as sort of the asset or positive side of the ledger, whereas debt, what’s owed, is the negative side. Clearly, at 121.5% we’re upside down. We owe more than we could presently pay.

Using 2022 statistics, other nations in the world are in a similar quandary. Japan has the highest public debt to GDP ratio of 288.31% and a national debt of $15.2T.

Italy carries $3.8T in national debt, against its GDP of 176.81%, followed by France's 130.64% ratio and debt of $3.7T. The United Kingdom debt load is $3.4T, giving it a ratio of 103.61%. Germany is similar with $3.4 trillion in debt, but the country's ratio is much lower at 76.46%. Canada and Russia also are all in debt with poor GDP ratios.

Now that’s a lot of statistics, but the bottom line, pun intended, is that

“the world is in debt. A record amount of debt. Three hundred trillion dollars, to be exact…That number is about 349% of global gross domestic product, and the equivalent of $37,500 of debt for every single person in the world.”

“There is no easy way out of a global debt crisis…Avoiding a crisis will require unpopular actions and a “great reset” of policymaker mindset. That may mean more cautious lending, curbing overconsumption and restructuring projects or entities that don’t make a profit.”

For the US, “the possibility of reaching the self-imposed cap on how much money the US government can borrow currently looms large…Congress can avoid the partial government shutdowns, potential cash flow shortfalls and even the possibility of default by simply raising the ceiling as it has in the past.”

But should the ceiling be raised, as it has so many times before?

Even the economic powerhouse China is looking at major trouble on the horizon. China “carries roughly a third of the debt load as the U.S. at $10.8T, with a public debt to GDP ratio of 61.94%.”However, because China’s government attempted to play God and control birthrates, forcing a one-child policy on Chinese families for the past sixty years, China now faces a huge demographic crisis with more people dying than are born.

In 2015, the Chinese Communist leadership admitted their mistake in the one-child policy and has since been allowing all married couples to have two children. “Total births in China have now fallen for six straight years, and the United Nations’ middle-of-the-road projections find that by the end of the century, the country’s total population will have fallen below 800 million people, a level it hasn’t been since the late 1960s. Unlike then, when the median Chinese was in their highly productive early 20s, that smaller China will be far older.”

This nation of 1.4 billion people shrinking to 800 million represents a drop in economic power that is unimaginable.

Finally, we’re coming to understand that demographics and economics go hand in hand, that government sterilization policies in China, that abortion on demand in the West, not only reduces population growth but reduces economic potential and prosperity.

Interesting isn’t it, that in the book of Genesis 1:27-28, it is recorded, “So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it.”

God’s will is for parents to procreate and produce children, and he blessed population growth.

In 1798, an English cleric, Robert Malthus, “saw population growth as inevitable whenever conditions improved, thereby precluding real progress towards a utopian society…His philosophy gave birth to Malthusianism, the idea “that population growth is potentially exponential while the growth of the food supply or other resources is linear, which eventually reduces living standards to the point of triggering a population die off. This event (is) called a Malthusian catastrophe.”

Some birth control advocates and radical environmentalists have drawn from Malthus, considering humanity the problem that needs reduced or, oddly, eliminated.

Yet we see now that population growth and economic well-being go together, as God said, “be fruitful and increase in number; fill the earth.”

And then there’s debt.

It could be that in God’s providence what finally gets the world’s attention is the need to pay the piper.

Debt can only so long be ignored. Look now at what’s happening in Iran. It may be rampant inflation and a broken economy, not simply political protests, that produces regime change.

The root of the debt problem worldwide, though, is not lack of resources or ingenuity. It is a problem of moral philosophy. The root of the debt problem is humanity’s unwillingness to live within our means, to not mortgage our children’s or our country’s future.

The Scripture tells us we are accountable to God for how we manage our assets, the time, talent, and treasure God gives us. Irresponsible debt is not part of this picture. The Bible says, "The wicked borrow and do not repay, but the righteous give generously," (Ps 37:21). Repaying our debts honors God and is the morally right thing to do.

Debt enslaves us. “The rich rule over the poor, and the borrower is slave to the lender,” (Prov 22:7). Given our rapidly expanding national debt, the U.S. is in bad shape.

But Doomsday Debt is not a given, and we should not give up hope. The problem can be fixed. We are blessed with resources, opportunity, ingenuity, and as long as Jesus’ tarries his coming, time.

Question is, can we redevelop the moral vision to do right and do well?

And remember, it is for freedom that Christ has set us free. Stand firm.

Details: Written by Rex M. Rogers; Published: 16 January 2023

Has it dawned on you that 21^st Century American culture is not unlike the Roman culture of the 1^st Century Church, dominated by idolatrous pseudoreligion and pagan ideas antithetical to Christianity?

Hi, I’m Rex Rogers and this is episode #64 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

There are those who describe American religion today as a combination of beliefs they label Moralistic Therapeutic Deism. And certainly, a case can be made for this. Moralistic therapeutic deism is a made-up worldview with which many Americans operate, whether consciously or not.

Its primary beliefs include:

God wants people to be good, nice, and fair to each other.
The central goal of life is to be happy and to feel good about yourself.
God is not really involved in our lives except when God is needed to resolve a problem.
Good people go to heaven when they die.

According to the veteran researcher George Barna, “Practitioners of Moralistic Therapeutic Deism are not anti-religion or anti-Christianity. They just are not willing to surrender themselves to authentic Christianity’s demands—or to believe that a real faith would even make such demands of them.”

Overlapping Moralistic Therapeutic Deism are a set of radical leftist ideas called Woke philosophy. This is an “Ism” rooted in Marxist thought. It focuses on oppression and victimhood, class, race, and gender conflict. It rejects Judeo-Christian beliefs and values, especially moral absolutes and teachings regarding sexuality and the family, and it seeks to erase everything about America’s past because America is considered bad or even evil.

Woke philosophy, also known as Social Justice Ideology or Critical Race Theory – Yes, I know these terms are used distinctively and have their own definitions, but the overlap is so extensive as to blur the lines between these false ideas. In practice, the terms are used interchangeably.

I called Woke philosophy a pseudoreligion because its proponents, and they are now legion, look not to traditional religion but promote Wokeism as the overarching narrative or worldview that explains all of life. They place their blind faith in Woke assumptions and theories and argue these views must be adopted in civic society. Further, they believe everyone who disagrees is not simply wrong but intolerant bigots, people whose ideas or voice must be “cancelled.”

For example, University of Southern California Social Work department just announced it will remove the word “field” from its academic administrative vocabulary, that is, it will convert its Office of Field Education to the Office of Practicum Education because the word “field” somehow has racist connotations—“going into the field” or doing “field work.” Apparently, the university is concerned this word will trigger certain ethnic students and make it impossible for them to function on the campus.

Odd thing is, back on Grandpa Rogers’ farm in Ohio I earned my first dollar going into the field and doing field work. None of us considered it racist.

The computer sciences at many universities are ditching terms like "master" and "slave" for similar reasons. And in some housing designs and architecture there will no longer be a “master bedroom,” which apparently smacks of patriarchy and racism.

Standford University is encouraging students and faculty—I said encouraging but this is administration policy—not to call themselves American. According to the Stanford University Elimination of Harmful Language Initiative, (this is a mouthful in itself – think about it. This committee is going to eliminate harmful language, something no culture has done since Adam and Eve). Anyway, according to this committee “the term ‘American’ often refers to people from the United States only, thereby insinuating that the US is the most important country in the Americas (which is actually made up of 42 countries)."

So, a term that’s been used since the 1500s on maps, was used in the Declaration of Independence July 1776, was declared official by the Continental Congress in September 1776, and is today the actual name of the United States of America is suddenly no longer acceptable on this learned campus.

Professors and staff members who disagree with these mandates, particularly if they dare to push back, are in danger of losing their positions. The same is true for university, government, military, and increasingly corporate policies that require employees to use whatever gender pronouns any staff member, student, or customer wishes to use. Refuse, and you will attract investigation; you may lose your job.

Wokeism argues a person’s identity cannot be separated from the group, usually race or ethnicity. There is no individuality, an idea that is antithetical to Christianity. In Wokeism, the only sin is the sin of the oppressor. Victims get a free pass. In Wokeism, what matters is power.

Wokeism promotes: Pol correctness and a psychological triggering category called micro-aggressions, LGBTQ sexuality including drag queens, the idea sex is not binary but something socially or individually constructed called gender, sex education, or rather, sexualizing of children via explicit curricula in public schools, the politicization and racialization of sports, anti-racism via critical race theory, which in practice reinforces racism with concepts like white supremacy, defunding the police, officials telling police to stand down, prosecutors not prosecuting crimes, looting, or arson, abortion on demand, a concept called “equity,” which means equality of results or outcomes based not on merit but race or gender and perceived oppression, rejects science, reason, history, and biology, and even attempts to curtail or silence freedom of speech because opinions different from the Woke holy list are forbidden.

This means Wokeism is inherently authoritarian; if individuals are lost into the group, and contrary ideas are verboten, the only way to accomplish this is through the coercive power of the state.

Wokeism also advocates for so-called inclusive religion—again a racial/ethnic categorization—and works to suppress religious liberty in favor of its secular left utopian vision.

Wokeism is nauseating in its drive to defeat the traditional and moral in favor of the irrational. Those who embrace these ideas are cultish in their worldview.

This is the pseudoreligion that motivated the people a few months ago who demanded decades or even century-old public statues be torn down if somehow the statue violated their new sensibilities.

This is the pseudoreligion that compels people to sanitize public life and discourse of anything that is remotely Judeo-Christian in character, including holidays, public prayers, even the Pledge of Allegiance.

The pseudoreligion of Woke philosophy, alongside Moralistic Therapeutic Deism, is now the dominant and demanding legalistic false religion of American culture.

Christianity still has a seat at the table but not the head of the table and in many cases is muzzled. This trend will continue.

Politics offers no effective solutions to our cultural problems because what we face today are spiritual problems.

In his book, Strange New World, Carl Trueman makes this powerful observation on how we should then live in the face of a dominant pseudoreligion:

“The Psalms present a view of the Christian life that is marked by joy but that also knows sorrow and loss. They set the struggles of the present in the context of God’s great actions in times past and promises for the future.”

“By setting forth a grand picture of God and the promise of future rest, they help us to keep perspective—theological and emotional—on the events of the present.”

Trueman’s point is that the psalmist, the shepherd king David, faced all manner of threatening circumstances during his life. He shared them all with the Lord, but he didn’t stop there.

David then rehearsed the past works of God in creation and God’s promises of future presence in our lives.

David found hope and peace and strength to fight the good fight, by acknowledging God walked beside and before him.

So should we.

And remember, it is for freedom that Christ has set us free. Stand firm.