Rex M Rogers - Discerning What Is Best

Discerning What Is Best
with Dr. Rex M. Rogers

Details: Written by: Rex M. Rogers; Published: 26 September 2010

In our town Small Town we were Protestant and Catholic with a sprinkling of Greek Orthodox. That was about it. We understood that certain church doctrines distinguished one from the other, but in our town back then, in day-to-day life we were more alike than different.

Our pastor was Rev. Harold House, a man more widely known as Howdy House. Another great name from our Small Town. What better name could a pastor have than Howdy? He’d been a newspaper journalist in his early years. I remember him as a kind and good pastor who preached the word in season and out.

Pastor was there to greet me when I went forward at age 9 to say I wanted to be baptized. He was also there when I stepped into the waters of the baptistery a short time later. I remember it like it was yesterday.

Pastor Howdy put me under the water, brought me part of the way back up, then put me under again and shook me. I’m not kidding. I don’t know if he thought I hadn’t gotten entirely “immersed” in good Baptist fashion, whether he was enjoying his own inside joke, or whether he was trying to take me out. But I got thoroughly baptized that day.

I grew up in a time when churches held Wednesday night prayer services. Pastor would do a short Bible study, than people would pray over requests and praises. Or maybe it was the other way around. In either event one lady stands out. I’ll call her Ms. F.

Ms. F prayed and prayed and prayed and prayed. I mean she prayed interminably, at least it seemed that way to a kid. Forever, prayed for every missionary we’d ever heard of, prayed for everyone on the sick list, Ms. F prayed and prayed some more. She even quoted God’s Word to God, thinking perhaps he’d forgotten what he’d said. To my knowledge Ms. F’s prayers were sincere, so I don’t want to make fun at her expense. It was just tough for a kid to sit through prayers that lasted longer than the incidents prayed about. One thing’s for sure, though. Ms. F was a classic Small Town character and I learned a lot during those mid-week prayer services about the methodology of public prayer.

Mr. P also offered prayers for the ages. He was one of the co-founders of our church and had a white pompadour to make Porter Wagoner jealous.

Then there was Mr. and Mrs. W, both elderly, faithful, white coiffed. Coolest thing to a kid? They drove a shiny, black, probably 1960 Plymouth Savoy with huge fender wings. It was the batmobile pulling up in front of our church every service. Glorious to a kid.

Another Small Town character lived down the street from the church—Mrs. S. Her claim to fame is that, as far as we could ever tell, she never wore anything, ever, except a bathrobe. You’d see her at all hours of the day, on her porch, in her yard, going for the paper, in a bathrobe. There’s sometimes a fine line between lazy and leisurely. Determining which description fit Mrs. S is above my pay grade.

Church and characters populated the landscape in Small Town. There are fewer churches, fewer characters, and fewer small towns now.

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Dr. Rogers or read more commentary on current issues and events at www.rexmrogers.com or follow Dr. Rogers at www.twitter.com/RexMRogers.

Details: Written by: Rex M. Rogers; Published: 25 September 2010

I remember church picnics where everyone went. From the newest baby to the 90-somethings everyone came. The picnic was usually held at a local park with a large pavilion in which tables were covered with potluck.

This was back when churches actually scheduled church-wide events, something almost unheard of today even in smaller congregations. Today we have options, so each generation if not each individual exercises their freedom of choice by going in several directions at once. It makes for comedy but not community.

Same can be said for versions of the Scripture. I’m by no means a “King James Version Only” guy (yes, there are KJV Only guys), but I do sense a trade-off, if not a loss, that’s come with ever multiplying presentations of the Holy Writ.

When I was a kid in Sunday school, “Jet Cadets” (What a name, right? I’ll tell you that story another time), DVBS, i.e. Daily Vacation Bible School, and later teen groups I memorized verses from the KJV. Those verses are still in my mind today, complete with all their “thees” and “thous.” In fact, they’re still in the minds of anyone over, say, 40 who memorized Scripture in his or her youth.

It’s amusing: a preacher reads his sermon text from the church’s selected newer version of the Scripture. He begins preaching. Later as he’s in full flight the Spirit of God brings a verse to his mind that he had not planned to use. He quotes it—in the King James Version, and this he does no matter what version du jour he read earlier.

It’s bemusing: The Church no longer has a common vocabulary. With each church exercising its Christian liberty to choose whatever version of Scripture the fellowship likes we move farther apart. If we memorize Scripture at all we learn different words and will not necessarily recognize the same verse from another version.

If this is a challenge within the Church, think how much more confusing it is for a public increasingly distanced from biblical knowledge.

It used to be that I could say “He’s willingly ignorant of that issue,” and people around me would know that I had just borrowed a phrase from Scripture. But if I say this now most people will not recognize the biblical allusion because most haven’t heard the language of the KJV (2 Peter 3:5, KJV).

Old black and white movies from Hollywood’s Golden Era feature many references to biblical themes, characters, verses, or theology. Someone says, for example, “That woman is a Jezebel,” and culture knew what that meant. Today’s films are mostly sanitized of biblical references, but even when they’re included many viewers miss the connection.

I was reading an editorial a while ago and the author said, “As Lincoln said, a house divided against itself cannot stand.” Well, during the Civil War President Lincoln did say this, but he was paraphrasing the book of Matthew (12:25) and other Gospels.

I am not against different versions of the Bible, nor do I think it’s improper for churches to select the version that best fits their ministry. I’m simply saying that we’ve embraced this newfound freedom with little discussion of its implications for community long-term.

And I believe we’re losing or among young people have already lost a common language of the faith. We're increasingly pulled apart by the centrifugal social forces of culture and we have little remaining centripetal influences of the faith pulling us together again.

Maybe we need to resurrect the church picnic.

Details: Written by: Rex M. Rogers; Published: 24 September 2010

In our Small Town, middle school wasn’t called Middle School when I was in the middle. I went to Junior High, Grades 7 and 8. I learned science in 7^th Grade and diagramming sentences and writing in 8^th Grade.

In 7^th Grade I went out for basketball and in 8^th Grade football. I discovered athletic prowess was not my forte, although I was pretty good at dodge ball.

In 8^th Grade I was assigned the last seat in the last row in the corner, adjacent to an enormous old sash window on the building’s second floor. In those days we still opened windows. No AC, no screens, no lock-down-safety standards put in place by bureaucrats afraid a kid didn’t have enough sense not to jump out a window. Throughout the fall and spring I hung halfway out that window watching the street action, and during the winter I reveled in my special status as keeper –of-the-window-on-the-world.

Our 8^th Grade teacher was the epitome of cool. His name was the wonderfully alliterate Chuck Chippi. Mr. Chippi, what a great name. He was an excellent and popular teacher who later capped his career as the district’s superintendent. He let me enjoy the back corner seat and hang out that window because, frankly, I was a good student.

Mr. Chippi could diagram any sentence ever written and apparently took great joy in this. So we all learned more grammar and syntax than we thought necessary for the pursuit of happiness Jefferson had said was our inalienable right.

Around this time I remember the first time my family went to Burger Chef, a new kind of restaurant where the service was quick, the prices low, and the food pretty good. Burgers and fries, what could be more American than this? It was the beginning of along relationship.

We didn’t know it then, but 8^th Grade in 1965-66 teetered at the edge of a cultural innocence soon to be gone forever. Losing JFK was a terrible shock, but what stood before us in the next decade would be even worse than the violent loss of a popular president.

An interminable war in southeast Asia that caused us to turn on our own homecoming troops, more political assassinations, social unrest and riots in Watts and many other neighborhoods, a counter-cultural revolution that exalted love and peace over war but left us with hallucinogenic drugs, STDs, and moral relativism, college students gunned down at Kent State by National Guard troops, and eventually, a president resigning in disgrace. It was a “long national nightmare” as President Gerald Ford later described the Watergate scandal.

I was oblivious to this in the fall of 1965. But by the next fall when I entered high school things had changed enough I’d begun to notice. Each night when I came home from school I heard Vietnam War (“the living room war”) body counts on our black and white Philco TV and I watched “Star Trek.” This jarring juxtaposition continued throughout most of my high school years, and later a few boys from our town didn’t come home. An older high school friend who survived a tour in Vietnam was forced to shoot a child approaching a group of American soldiers with grenades strapped to his chest.

There’s so much more to the sixties we’re only beginning to understand the ripple effects. Small Town seemed insulated for a while, but it couldn’t last. Transistor radios came to our town and The British Invasion came to "The Ed Sullivan Show."

Details: Written by: Rex M. Rogers; Published: 23 September 2010

I came of age in a town with a Rexall drugstore. I can still see the classic orange and navy sign spelling the word in white neon. The store had one aisle but everything we needed.

Our town had a grocery store, two barbers, beauty salons, a shoe repair shop, local mechanics, and two ice cream stands. There were 12 churches and 13 beer joints, or about that. A sign at the edge of town said “3,000 Friendly People.”

Our Small Town lay along north-running Wills Creek, a stream that twists its way amidst the gentle, southern Ohio hills that still give the area its signature beauty. It wasn’t a big creek, but it was our body of water.

Small Town was a place where everyone went to church, or at least it seemed so. If you didn’t, people knew it and thought you were on the road to perdition.

We knew the baker, the barber, the grocer, the Police Chief. We knew where to get the best milkshakes, where a baseball game was always in play, and where to fish for catfish at “The Rocks” at the lake (an astounding six miles away).

Kids ran free but not wild. “It takes a village,” Hillary said, and conservatives pilloried her for it. But in our Small Town it was a lot like that. Do something you shouldn’t do and someone else’s Mother likely told you to straighten up or she’d call your Mom, who of course, she’d gone to high school with.

The only people wearing tattoos in Small Town were a few veteran sailors from the big war. The only people with un-naturally colored hair were a couple of elderly blue-haired ladies at the church. Drugs, when I was growing up, were something you bought at the Rexall to help cure your cough.

In Small Town, our elementary school was classically named for a Nineteenth Century President. I attended Lincoln Elementary School on Fifth Street. All the school buildings of my youth were made of dark red brick that screamed “Stability and Truth.” Two of those school buildings are still standing, relics of an ancient past.

In a wonderful symmetry I recognized only later my 1^st Grade homeroom teacher was named Mrs. Holmes. I remember her as nice, thin, and that’s about it. But she taught me to read.

In 2^nd Grade, I experienced the single greatest moral moment of my life, a tale I’ll reserve for another time.

I watched for steel pennies in the lunch money I helped collect in the 3^rd Grade, learned geography in 4^thGrade, figured fractions in 5^th Grade, and was standing on the playground in 6^th Grade when we got the news of JFK’s assassination.

When news from Dallas reached adult ears teachers quickly herded us into the main entrance hall. For the next couple of hours all students from grades four to six watched a small black and white television, the only one in the school, set high on a rolling cart. I don’t remember what I saw on TV, but I remember teary-eyed teachers, whispering adults, and a pervading quiet in the hall like we’d never known before. Two days later I watched Jack Ruby shoot Lee Harvey Oswald on live television.

Later that year on the same playground I watched my first and to this day only “Girl Fight.” I remember one of the girl’s names yet today. Of the girls in my class she was the last one I would’ve ever thought capable of this. She and the other unfortunate went at it fang and claw for several minutes until large-bodied adults corralled them. It was quite a show. I imagine others on that playground remember it too. Forgive me for smiling as I write.

Details: Written by: Rex M. Rogers; Published: 23 September 2010

Jeff Manion’s The Land Between: Finding God in Difficult Transitions (Zondervan, 2010) is about those times when life isn’t what it was and the future is uncertain. It’s about walking through the desert, a hard place like grief, lost jobs, financial duress, illness, broken relationships. The Land Between is a metaphor for the undesired transitions we experience in life.

If you haven’t experienced a time like this you haven’t lived long enough. Adversity comes to us all.

Under pressure, we choose to be and become. How we respond to pressure influences the kind of person we will be, perhaps for the rest of our lives.

Manion, Senior Teaching Pastor of Ada Bible Church in Michigan, notes that God wants to shape, mold, and refine us and that God knows we’re most open when we’re in the desert. He wants us to learn to trust him. God allows us to experience what we consider suffering so we may gain strengthen.

The Land Between is a quite readable book. It’s chock full of illustrative stories gleaned from years in Pastor Manion’s ministry and it features applications born of experience, personal and pastoral. Indeed the book’s most interesting paragraphs describe his own story and what he learned then and now.

This country seems to be in The Land Between right now. America isn’t sure of itself. We’re losing respect abroad. We’re engaging in infighting among ourselves. We’ve not agreed upon how to describe our enemies (meaning those who hate us), and we’re uncertain really how to describe ourselves. We can’t answer the question “What is an American,” which makes it difficult to resolve immigration issues.

America is in The Land Between. The way out for America is the same as the way out for individuals. Biblical signposts are visible. God has not forgotten and will respond. But we must respond first to him. The good news is there’s still time.

Details: Written by: Rex M. Rogers; Published: 21 September 2010

Rita Elmounayer, SAT-7’s Executive Director of SAT-7 ARABIC and SAT-7 KIDS visited West Michigan in the past few days. She’s served with the ministry for 15 years—from it’s beginning as the first Christian satellite television outreach in the Middle East.

Rita is well known in the Middle East for her program, “Bedtime Stories With Rita.” Each night she reads Bible stories to young children, and if the hundreds of emails and text messages she receives are any indication, to teenagers and adults too.

While she was in Grand Rapids I asked her what she enjoyed most about her work with SAT-7. She thought for a moment and said, “Sharing about the ministry with people.”

I spent three days with her, listening to her share with a Sunday school class and with individuals in several meetings. She’s passionate, energetic, and totally committed to the Lord’s work as her work.

“It’s really eye-opening again how important the ministry is,” she said. “When you work you get caught up in the day-to-day pressures and you forget the essence of why you’re doing this. When I meet people and share stories about the Middle East it helps me stay in focus and feeling happy I’m used by God in this way.”

Rita is as professional as she is passionate, which is why she’s become a knowledgeable and influential Christian leader in Middle East missions.

Pray for her. She is a Lebanese Middle Easterner reaching Middle Easterners with the message of hope Christ offers one and all.