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Written by Rex M. Rogers

Published: 25 August 2010

Names are a central feature of our lives. In a very real sense, without names, we are unknowable. Names tell us Who and What, sometimes even Where.

Use of a person's name signals some contact with or even knowledge of that person. To "know" a person is to know their name, even if prefaced by "Mr. or Miss or Mrs." To know a person well is to use his or her first name. To know a person really well is to use a nickname or some other endearing personal term.

Americans name people, places, and things for deeply philosophic reasons or for frivolous purposes, because they like the sound of a name, or because a multi-worded name makes a great acronym, like Mothers Against Drunk Driving—“MADD.” For Americans, names are practical if not always philosophical.

In Bible times, people gave names because the name had some special meaning. Names were more than a label.

Names were often given as a symbol of some significant event or characteristic in the life of the person. Names frequently represented the essential nature of a person and could reveal some aspect of a person's innermost being. Eve, for example, was the "Mother of all living."

The wonder of knowing the Almighty Creator God is captured in his revelation of his name to us. The name of God must not be taken in vain. God the Father chose the name Jesus. We pray "in Jesus name" in order to call upon his person, promises, and power.

Names were often changed in Bible cultures to signify some new beginning. Abram became Abraham, and Sarai became Sarah. Jacob became Israel. A newborn baby was named, Ben-oni, "Son of sorrow" by a dying mother, Rebekah, but quickly renamed Benjamin, "Son of the right hand," by a loving father, Jacob. Jesus renamed Simon, the rough fisherman, Peter. Upon conversion, the Christian-killer Saul became the Christian-"maker" the Apostle Paul. Jerusalem will receive a new name in the last days.

Name changes are a part of the history of Cornerstone University.

In 1941, an evening Bible school was initiated with the name Grand Rapids Baptist Bible Institute. With growth in students and the educational program, the name was changed in 1959 to Grand Rapids Baptist Bible College and Theological Seminary.

In 1972, the college's name was changed again from Grand Rapids Baptist Bible College to Grand Rapids Baptist College. This new name described the expansion of the academic program from a Bible college curriculum (featuring Bible and Music majors) to a Christian liberal arts college curriculum (featuring Bible, Music, History, Biology, English, and several other majors).

Beginning in 1992 and concluding in March, 1994, the college and seminary Board of Trustees reviewed more than one hundred names and reduced the list to three names including Grand Rapids Baptist College and Seminary. From that list the Board of Trustees chose Cornerstone College as the new name. Finally, in 1999, the college and seminary were recognized by the State of Michigan as Cornerstone University, signifying a move toward a comprehensive educational model featuring adult and graduate programs, and professional studies like Business Administration, Education, Communications and Media Studies, and more.

The name “Cornerstone” is philosophically anchored in Christian symbolism and biblical meaning.

In Ephesians, Paul refers to Christians as "members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord" (2:18-21). Jesus is the "tested stone" who makes "justice the measuring line and righteousness the plumb line" (Isa. 28:16-17). In Christ, Christians are under construction as dwellings in which the Spirit of God lives (Eph. 2:22).

Jesus Christ is the "living Stone" and Christians,

"like living stones, are being built into a spiritual

house to be a holy priesthood, offering spiritual

sacrifices acceptable to God through Jesus Christ...a

chosen and precious cornerstone...Now to you who believe,

this stone is precious...but you are a chosen people, a

royal priesthood, a holy nation, a people belonging to

God, that you may declare the praises of him who called

you out of darkness into his wonderful light"

(I Pet. 2:4-9)

For a Christian university, the symbolism of the name “Cornerstone” could not be more powerful or profound. A cornerstone is the key building stone or block in a foundation by which all other stones or blocks are measured. A cornerstone speaks of the permanency of biblical principles and values like truth, faith, beauty, virtue, righteousness, justice, liberty, peace, and love. The timeless principles and absolute values of biblical Christianity become the foundation of a moral education upon which to build a life.

Jesus Christ, the same yesterday, today, and forever, is the unchanging cornerstone of this Christian university's educational program. It is in Christ that we live and move and have our being. He is the cornerstone that holds everything else together.

But permanent values, first things, or absolute truth, are no longer central motivating concerns for many American families. Indeed, the family structure is itself in some trouble. Consequently, contemporary American culture is losing its sense of moral parameters, and youth are coming of age in a time of considerable ethical ambiguity.

It is this fact of current history that leads the Board of Trustees, administration, and personnel of Cornerstone University to believe that the rationale for a Christian institution of higher learning is stronger than ever. For the Church to continue as a bold prophetic voice to a lost and dying world, Christians are needed who can think and act with biblical values and who are capable of being influencers, leaders, or what the Bible calls “salt” and “light.”

That’s why this Christian university’s faculty and staff members work to fulfill the mission: "to enable individuals to apply the unchanging biblical principles in a rapidly changing world."

Cornerstone University is and by God's grace will be a place of spiritual and intellectual learning and of growth that is founded upon the chief cornerstone, Christ Jesus, and the foundational truth of biblical Christianity.

Cornerstone University is a place where students can gain a quality Christian higher education, where students not only learn new knowledge but also learn "How" and "Why" to use it and "Who" to use it for—education with ethics.

What's in a name? For Cornerstone University it’s academic excellence with Christian commitment.

© Rex M. Rogers - All Rights Reserved, 2005

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Dr. Rogers or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/rexmrogers.

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Written by Rex M. Rogers

Published: 25 August 2010

Kenneth Lee Boyd acquires a dubious distinction today. He will be the 1000^th person executed for a capital crime since the death penalty was reinstituted in 1976. The North Carolina man will receive a lethal injection for murdering his estranged wife and her father in 1988. Boyd emptied his gun in a rage into his two relatives while one of his sons was pinned under his mother’s body. When he tried to reload, another son got the pistol away from his father.

Capital punishment is not fun, not something to be celebrated, and not for the squeamish. It is, after all, punishment, death by lethal injection, the electric chair, or in some few cases, firing squad. It isn’t pretty and it isn’t trivial. But it is necessary and appropriate.

I do not like the death penalty, but I have always supported the right of duly appointed governmental authorities to exercise the death penalty. I assume this position, not so much because I believe the death penalty is a deterrent to crime (though it might be; the evidence is ambiguous), but because I believe crimes like murder and rape are an ultimate transgression of the law of God.

In the Old Testament, Genesis 9:6, God said, “Whoever sheds the blood of man, by man shall his blood be shed, for in the image of God has God made man.” In the New Testament, Romans 13:3-4, God says, “For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer.”

God vested in governmental authority the right and responsibility to establish order and restrain evil. Nowhere in Scripture does he rescind this mandate. While it is true governments have done evil and that men and women in authority have at times acted arbitrarily, ignorantly, and cruelly, this does not change God’s design for human government. In most cultures, capital punishment for the most heinous crimes has always been the purview of government in order to protect individuals and preserve their civilization.

Yet in recent years public support for the death penalty seems to be declining. In part this is due to new technology and DNA testing that has demonstrated that a few innocent (at least of the crime in question) men have been consigned to death row.

I recognize this. My support for capital punishment does not mean that the criminal justice system through which we arrive at such ultimate sentences should not be evaluated and improved or reformed. DNA testing is a significant advance in forensic science and should be used in every appropriate opportunity. Generous and thorough appeals processes, though often lengthy, should be made available in this most serious of decisions. Clemency, the legal means through which state governors may show mercy to inmates, is and should be exercised when extenuating circumstances warrant unmerited grace.

All of these lawful protections—guilt determined by evidence, opportunities to appeal, and potential clemency—were instituted to help assure the American criminal justice system is as fair, conscientious, and ethical as humanly possible. Capital punishment for guilty individuals only results after all these avenues of legal redress have been exhausted.

Consequently, I favor continued scrutiny of the process by which capital punishment is determined. I favor improving that process as advances in evidentiary technology allows, and I favor maintaining capital punishment. I care about Kenneth Lee Boyd, but the system has treated him with more respect than he treated his family so many years ago.

© Rex M. Rogers - All Rights Reserved, 2005

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Dr. Rogers or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/rexmrogers.

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Written by Rex M. Rogers

Published: 25 August 2010

In an August, 2005 article inThe American Prospect, author Christopher Hayes claims that students at evangelical Christian colleges and universities are taught “to live out a Christ-centered existence in all facets of their lives. But what they learn is to become Republicans.”

Hayes’ article is entitled “Student Body Right: At Evangelical Colleges Like Pat Robertson’s Regent, What They’re Taught and What They Learn Are Two Very Different Things.” In it he accurately chronicles what he calls a “U-turn” in evangelical college attitudes toward student interaction with the world. Where once many evangelical colleges considered it their mission to protect and separate students from culture, now many evangelical colleges encourage student “engagement” with culture. Once upon a time many evangelical colleges emphasized personal faith to the point of exclusion of any concern for social or political responsibility. Now, most evangelical colleges promote an active application of faith to all of life, including politics.

Hayes isn’t entirely comfortable with this shift, because he thinks it is driven by partisan designs and people like Regent University’s Pat Robertson, a person for whom he clearly holds little esteem.

Keying on Pat Robertson is Hayes’ first misstep. Robertson is better known for his broadcasting and run for the presidency than for any real leadership in Christian higher education, and he clearly has a knack for making imprudent public comments. In recent months he has almost become a caricature of himself, but in any event he is not representative of evangelical college leaders or faculty members. Hayes doesn’t seem to make this distinction.

Hayes is also bothered by the “worldview” concept common to the language and mission of many evangelical colleges. Hayes says that worldview at its best “pushes students to rethink settled positions, to wrestle with what a Christian’s duty is to the poor or the infirm or those on death row. It can create a sense of mission and moral obligation that produces students who sound strikingly like liberals…” At its worst, Hayes says, worldview “reduces to an uncritical acceptance of a handful of issue positions that have come to dominate the political energies of the religious right; it is the ideological bus that picks people up at church and drops them off at the voting booth.”

What disturbs Hayes is that a biblical worldview “cleaves the world in two, identifying in one column those first principles that are taken as given…and, in the other column, the many beliefs, values, and positions that one might hold that are less certain.” He doesn’t like the idea that abortion is considered morally unacceptable or that defense of “traditional marriage” may be viewed as foundational to a Christian worldview. He likes it even less that people who adopt these viewpoints have in recent years voted Republican.

So for Hayes, a worldview is good if it leads you to a politically liberal point of view, and it is bad if it leads you to a politically conservative point of view.

Hayes does acknowledge that political positions are heatedly debated among some Christian academics, that evangelical colleges have in recent years expressed more interest in “social justice” issues, and that surveys indicate evangelical college students exhibit little overall consistency in issue positions. But it still bothers Hayes that many of these students eventually vote Republican.

Hayes is apparently unaware of the fact that evangelical Christian institutions like Cornerstone University, though theologically conservative, take pains to encourage students to apply their Christian faith across the spectrum of political partisanship. At Cornerstone, we have repeatedly said to students, “both major political parties need Christian participation, influence, and ‘salt and light.’ Christians ought to get involved in both the Democratic and the Republican Party.”

We’ve also encouraged students to understand that while a biblical worldview makes clear what our perspective should be on moral issues like abortion and human sexuality, there are no “chapter and verses” that tell us what we should think about tax policy, modifications in Social Security, or even flag burning. The Bible speaks to moral absolutes, but it is not a political much less a partisan handbook.

God gives us trustworthy principles in his word and he expects us to apply them. He grants us truth, than commissions us to apply that truth in its propositional form to complex contemporary challenges. He wants us to think, to spiritually discern, and to use our Christian liberty and our reasoning capacity to live out our faith in the real world.

At a given point in time, this divine commission may lead Christians to vote Republican or Democrat. It may lead us to assume a Liberal, Moderate, or Conservative position. It may require that we pursue what some may call an extreme, radical, reactionary, or revolutionary platform.

The point is this: a truly biblical worldview is never captive to any political party or ideology, because a biblical worldview is permanently relevant in a way that no humanly devised philosophy or program can ever be.

Evangelical college graduates may be voting Republican these days, but that says more about perceived public morality than it does about the supposedly partisan intentions of evangelical colleges. I wonder what Hayes would say about the partisan outcomes of the public university experience?

© Rex M. Rogers - All Rights Reserved, 2005

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Dr. Rogers or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/rexmrogers.

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Written by Rex M. Rogers

Published: 25 August 2010

From the viewpoint of the American victims of priestly sexual abuse, the Vatican’s pronouncements this week about would-be gay priests may be a day late and a dollar short. But a clear line has been drawn in the moral landscape.

On Tuesday, the Vatican issued a long overdue clarification on its position on homosexuals in the priesthood. The document is called “Instruction on the Criteria of Vocational Discernment Regarding Persons with Homosexual Tendencies in View of Their Admission to the Priesthood and to Sacred Orders.”

In this twenty-one paragraph document the Vatican weighs in on the most sensitive issue to confront it in the past five years, particularly since the priesthood sexual scandals in the United States in 2002. According to the document, “the church, while profoundly respecting the persons in question, cannot admit to the seminary and to holy orders those who practice homosexuality, present deeply rooted homosexual tendencies, or support the so-called gay culture.”

The document addresses the question of gays seeking admission to seminaries and the priesthood but does not comment upon already ordained priests who may be gay. While attempting to identify and separate from those with “deeply rooted homosexual tendencies,” the document does not permanently bar from consideration for the priesthood individuals who may have struggled with what it calls “the expression of a transitory problem.”

As a moral statement this document leaves something to be desired not so much by what it says but by what it leaves unsaid. We still hunger to see the Vatican do more to “call sin, sin” by dealing compassionately but effectively with those priests who were involved in the sex abuse scandals so grievously detailed in the past few years. While the Vatican has certainly responded with concern and with some clerical discipline, there is more that should be done. The issue here is not punishment but moral accountability, clarity, and credibility.

But let’s give the Vatican some credit. It did not buckle to political correctness or current morally relativistic trends. It didn’t waffle on its biblically informed understanding of moral truth about human sexuality.  The Vatican considers homosexuality a sin and therefore an intrinsically immoral, psychosexual disorder and in this respect does not depart from traditional Catholic Church policy regarding homosexual priests or homosexuality.

Evangelical Christians ought to cheer—not as “anti-gays” but as followers of Jesus Christ, who loved sinners (including every other sinner—us—who may not be given to homosexuality but who by our nature are given to other sins) but who condemned sin. It’s early, but let’s celebrate this Vatican nod to moral truth as a victory in the culture wars.

© Rex M. Rogers - All Rights Reserved, 2005

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Dr. Rogers or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/rexmrogers.

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Written by Rex M. Rogers

Published: 25 August 2010

If you don’t know who you are, all you have to do these days is read the press or listen to the news. I’ve learned that if I believe life begins at conception, than I am an “extremist” whose views represent the “the radical Right.” And if I happen to also believe in capital punishment for murderers, than I’m worse than an “extremist,” I’m an “inconsistent extremist.”

If I question the wisdom of the Iraq War or how it is being prosecuted than I am apparently “unpatriotic.” If I disagree with Jimmy Carter, I am, at least from his point of view, a “fundamentalist” responsible for undermining the separation of church and state. If I believe the best approach to interpreting the law and the Constitution is judicial restraint and I am, therefore, uncomfortable with an activist judiciary, than I am “anti-women.” How did I become anti-women by supporting judicial restraint? Because by definition I am apparently against the “right to privacy” and therefore the now nearly-sacred “woman’s right to choose.”

If I wonder aloud about the rationale or direction of any of President Bush’s decisions, than I am “disloyal.” If I believe the universe was initiated by Intelligent Design and I question the logic of evolutionary theory, than I am a “creationist in sheep’s clothing.” If I support evolution, I’m an “atheist.” If I like faith-based initiatives I am a “religious fanatic.” If I believe women who choose to be full-time homemakers should be respected, than I am at best a “chauvinist” and at worst a “misogynist.” If I believe parents should largely be responsible for their children’s sex education I am a “Puritan.”

If words could kill we’d all be dead—so much for civilization. Loose rhetoric produces more heat than light, is a sign of poor critical thinking, and is an infection to the body politic. Conservative and Liberal, Republican and Democrat, have all been guilty of intellectually vacuous sound-bites. I’m tired of being called names and of calling others names. I yearn for the reasoned discourse of statesmen and stateswomen based upon principle.

© Rex M. Rogers – All Rights Reserved, 2008

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Dr. Rogers or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/rexmrogers.