Rex M Rogers - Discerning What Is Best

Discerning What Is Best
with Dr. Rex M. Rogers

Details: Written by: Rex M. Rogers; Published: 19 July 2011

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances…First Amendment of the United States Constitution

We all want religious freedom, right? Of course we do. But we may now be getting more than we once bargained for or ever anticipated possible.

The times, they are a changin’. The Judeo-Christian-based moral consensus that once undergirded the country and culture’s public philosophy, as well as once dominant Christian denominations, is diversifying, declining, or maybe disappearing.

No longer does “religious” mean “Christian” in the broad sense of the term. Now it means any form of devotion to any form of faith in anything.

America is an increasingly religiously pluralistic nation. Recent case in point: Mayor Michael Hancock, newly elected chief executive of the city of Denver, was blessed by five different religious leaders during his inauguration ceremonies Monday, July 18. Among the religious figures was Grace Gillette, a Native American of the Denver Power-Wow Committee, who waved eagle feathers and chanted over the mayor.

I am a proponent of the First Amendment and religious freedom. I am a proponent of an individual’s right to worship as he or she chooses. I am not anti-Native American or for that matter anti- any ethnic or racial group. This does not prevent me, however, from respectfully disagreeing with the Mayor’s decision to ask a Native American shaman to bless him during his inauguration.

Native American religious beliefs do not typically acknowledge Jesus Christ, the Word of God, or Christian teachings. Some traditional Native American beliefs are monotheistic, focusing upon the “Great Spirit,” some are pantheistic, seeing god in all of nature and imputing to nature animate and divine characteristics and powers. Not all Native Americans embrace these traditional religions, perhaps not even most. But some do. I wish them no ill, but I respectfully disagree with their beliefs.

I do not believe that waving feathers and chanting over someone blesses them in any way other than via well wishes of the person waving the feathers. Asking a Native American to bless his mayoral inauguration and coming term was more about politics, multiculturalism, and political correctness than it was about connecting with the Sovereign God of the Universe.

However, though I disagree with the choice I understand that the First Amendment extends to the Mayor the right to make this choice. I also recognize the development of other non-Christian religions in America and the likelihood more odd experiences like this Indian blessing and possibly more tensions will occur in the future.

An average of one new mosque is built every week—now as many as 2,000 in the States. More individuals are demanding their “spirituality” be recognized or at least permitted on university campuses no matter how bizarre. In 2010, for example, an official Wiccan stone prayer circle was installed at the Air Force Academy. All of these developments have been challenged and will continue to be.

The First Amendment’s guarantee of freedom of religion is a precious right. But as America becomes even more religiously pluralistic, more friction between fundamentally disagreeing groups is going to occur. I hope we will find a meaningful balance allowing peace and social interaction to occur amongst them all. The alternative is a more than scary breakdown in America’s social fabric resulting in a religiously balkanized, combative, and weakened society like India. No offense to India, but this is a future the United States does not want to contemplate, much less embrace.

How then does a Christian learn to hold and advance his or her views in a post-Christian nation?

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.

Details: Written by: Rex M. Rogers; Published: 19 July 2011

I wrote a column this morning for SAT-7 USA called “The Practical Impact of Christian Values.” I’ve been thinking about this for some time.

The column’s thesis is that we sometimes spiritualize Christian values to the point we think of them only as a means to inner peace or worship or emotional wellbeing or religious expression. If we take this to an extreme, which I believe some do, we miss the fact or forget that Christian values rightly understood and applied can also make an enormous practical impact.

The idea is that Christian values were providentially designed to make our lives run more smoothly, more enjoyably, more fruitfully. I make no case, for the Bible doesn’t, that individuals who live lives characterized by Christian values miraculously escape all problems. No, I’m simply saying that persons who embrace and live out Christian values live lives closer to what God intended in the first place, i.e. reality, when he brought us into Creation and defined his values in the Scriptures. When we live aligned with God's reality we're better off.

Think about these examples of the practical impact of living based on Christian values:

--If more people were honest and did not steal, we could tak e the locks off doors and wouldn’t need to fund costly criminal justice systems of police, courts, jails, and counseling centers.

--If people did not behave in sexually immoral ways, we would not need to fear AIDs or fund medical research pertaining to AIDs and other STDs, or even abortion.

--If people did not lie or cheat, we could avoid contracts, lawsuits, and the expensive attorneys who go with them.

--If married individuals loved their spouses, stayed committed for life to their marriages, did not covet another’s spouse or commit adultery, divorce, alimony, child support, prenuptials, and a lot more would diminish or disappear.

--If people were not greedy, did not hate, and loved their neighbor, armies, wars, rumors of wars, low and high tech ammunitions, security systems, and the intelligence community would not be draining the federal treasury.

--If people did not commit people-on-people crimes of assault, battery, and murder, we could take long walks in the dark without fear, avoid incarcerating and supporting criminals at tens of thousands of dollars per person per year, and stop buying weapons for protection.

--If people exercised good stewardship and conservation of the natural environment and its resources, we would not face costly oil spill eco-damage and cleanups, contend with smog or other air and water pollutants, or debate global warming; nor would the Passenger Pigeon be extinct.

This is a short list of ways Christian values could leverage truly positive and extensive practical impact upon our daily lives if simply enough people actually applied them. It’s amazing really, and it’s not rocket science.

An old adage (long but erroneously attributed to Alexis de Tocqueville) suggests “America is great because America is good.” Insofar as this observation has been arguably true, it is disconcerting to think of the implications of its reverse: “America is no longer (or, not) great because America is no longer (or, not) good.” Christian values, though not embraced by all, have historically played a role in the good to greatness of this nation. I hope we don’t forget the practicality of those values and thus lose a shot at continuing greatness.

Details: Written by: Rex M. Rogers; Published: 16 July 2011

This past week my cousin was laid-off by a well-known ministry where she had served for 32 years. She was one of 31 individuals who lost their job in an afternoon purge. One of these staff members had worked for the ministry 38 years.

To function, survive, and thrive corporations and organizations must make periodic financial adjustments. When revenues are significantly down it’s almost impossible to make such financial adjustments without laying-off personnel, particularly since personnel costs generally represent about two-thirds of an organization’s budget.

So the issue is not that corporations and organizations are doing something morally suspect when they lay-off staff, it’s more about how they go about laying-off staff.

During my 20 plus years of administrative experience in Christian higher education I had to make lay-off decisions. Professionally speaking, this experience was without question the most difficult thing I’ve ever done. The university where I served as president went through a period of financial realignment in which we had to lay-off several staff members, friends and long-time associates. While I wouldn’t suggest our process couldn’t have been improved, I would say we worked hard to inform, walk carefully through a planned process, treat people with respect, and do what had to be done with as much concern for all involved as possible.

What my cousin experienced, however, defies explanation. The ministry did not give people any forewarning, told employees they had to clear out their desks and be gone by day’s end, including three-decade staff like my cousin. The ministry gave these people, again including longtime staff, no financial considerations, no extension of benefits, and in general no assistance. Basically, the ministry threw a good portion of its staff members into the street.

My guess is someone read a manual on how corporations lay-off employees and decided it had to be done in a sort of Friday Afternoon Massacre. Apparently, at least the ministry leadership thought it had to be done this way. But it doesn’t.

Years ago, one of our friends, a pastor, was surprised by his deacon board with the precipitous news his services were no longer required. The deacons informed this young pastor, a father of three, that he and his family would have to vacate the parsonage by the end of the month. Like the ministry I mentioned above, after that month this church provided no financial consideration for the pastor's family. In other words, they threw a family of five into the streets. In my estimation what these deacons did was immoral. The later chapter of this story is that God took care of this family. Our friend and his wife were approached by a few families and asked to start a church, which they did, and that church today runs more than 800 people on Sunday mornings. The church that tossed them aside languishes with four or five families.

Again, the issue is not that organizations are wrong to lay-off personnel. This will happen in the life of virtually any and all organizations. The issue is how it is done.

There is no pleasant or easy way to inform someone he or she has lost a job, and there is certainly no pleasant or easy way to hear this news. But the process can be constructed in a manner that treats people, understandably upset, with dignity. This requires as much lead-time as possible, information, explanation, clear statement of financial and benefit considerations, and outplacement assistance as desired.

What incenses me about my friend’s church long ago and about the ministry for which my cousin worked is that they evidenced little or no care for their people’s transition. They sent them away with nothing, so these organizations not only created short-term financial hurt but likely, with at least a few, long-term bitterness.

Leadership is another form of stewardship and in my estimation these Christian organizations did not act “Christianly,” nor did they demonstrate good stewardship of their people, their reputation, or their mission. In this approach everyone loses.

Details: Written by: Rex M. Rogers; Published: 02 July 2011

Awakened every morning by a local rooster. Guy owns the town and let us know.

In the area we stayed up the mountain Lebanon apparentlly has a lot of tree frogs. We heard a bunch at two different outdoor restaurants earlier this week and I've heard them periodically throughout the evening via my room balcony door.

Lebanese food is very, very good, especially the meat and fruit, but dinners often go late, as in return-from-dinner-at-11:00 pm. Two fellows from Jordan, who of course speak Arabic, went shopping. Said things are cheaper in Lebanon than at home in Jordan. I saw them just now. Came back carrying stuffed plastic bags.

I've learned to enjoy watching little Lebanese children whenever I've had the chance. The wee little ones, like any wee little ones anywhere, are especially cute. Here, though, they're real eye-catchers because of their usually big dark eyes and lots of curly black hair. Beautiful kids.

Beirut climbs the mountain or high hills if you prefer, which makes for fantastic views over the city and sea. People on the hills and back into the mountains often live on property owned by their families for several generations. And, like anywhere, it’s cooler at higher altitudes.

People in Lebanon tend to live in religiously-defined areas, including in Beirut where you can see or drive through both Christian in “East Beirut” and Muslim in “West Beirut” areas or neighborhoods. The level of social interaction between these areas varies with circumstances at different times. Commercial interaction pretty much exists except in the most tense of times.

Parliament Square and blocks around it were shattered by the war in the 1980s, but the buildings in this downtown district have been beautifully and meticulously rebuilt. Government buildings and shops like Starbucks, ice cream, and souvenir stores line adjacent streets. Police are everywhere in evidence. A “mall” populated by high-end stores is located along three or four streets a couple of blocks away.

Martyr’s Square monument is rather interesting to say the least. The statue was erected in 1937 to memormialize the Lebanese who suffered under a blockade by the Allies in WWI. The people endured famine, starvation, plaque, and the hanging of nationalists on May 6, 1916. The statue, amazingly, survived the Lebanese Civil War (1975-1990) and is now riddled with bullet holes. It is a poignant and important symbol, a salute to the resolve and resilience of the Lebanese people.

The Lebanese people I have met are friendly, capable, and interesting. They are well educated, multi-lingual, and generally involved in the pursuit of some profession. They’re very much into family over multiple generations and they think globally, in part because they have so many Lebanese relatives living in diaspora worldwide.

Details: Written by: Rex M. Rogers; Published: 02 July 2011

Beirut is a city by the Mediterranean Sea facing West. Huge, multi-million residents. Mountains just behind or East, somewhat like LA or San Francisco but much closer and higher mountains with the city climbing the sides.

Our hotel is in a community up the mountain about 30 minutes from the city proper. Long way from the sea but can see it and the city clearly whenever we travel down hill. Sunsets spectacular. Birds everywhere, first wildlife I saw: pigeons.

City features few Western-style skyscrapers of glass and steel, instead, thousands of all off-white stone, cement, or manufactured stone-surfaced highrises maybe 20-30 stories at most with smaller windows and less glass than Western buildings, probably due to the constant sun. Many residential buildings have huge canopy-like curtains hanging from the top of the balcony to shield the sun and heat.

The Lebanon flag is a distinctive one: a red band on the top and bottom covering about one-third of the flag with a wide, white band in the middle two-thirds. In the middle of the white is a green Cedar of Lebanon. Red, white, and green. Beautiful.

Boiled eggs and goat cheese for breakfast, along with Nescafe coffee brewed in my cup at the table, served like tea with hot water and makings, very strong, which I like. Also black olives with every meal, salty and not bad but not my favorite.

English-language CNN available on the tube and maybe one other English station, the rest Arabic of course, along with some French. Lebanon has a French colonial history, so people here speak Arabic, French, and maybe English. My cab-driver spoke no English, but we got to "J'mapelle Joe" and Rex.

People at the hotel call me "Mr. Rex." I thought this was because they had confused my last name until I heard them address others in a similar way. The hotel key is attached to a bolt-shaped piece of gold metal that weighs a good pound or more. Probably won't forget it's in my pocket.

Went to another Lebanese restaurant tonight at 7:30 pm, ordered meal about 8:20 and it came a half hour later. Long mealtimes. Left the restaurant at almost 11:00 pm. Restaurant was a huge outdoor patio on the side of a mountain over-looking a deep valley. Patio covered by various canopies, lots of flowers, seating areas part couches with cushions, part straight-back chairs. Interesting place. Ate raw liver, chicken wings, sausages, a sort of hush puppie with beef inside, salads, and more. Dessert here is about 10-12 kinds of fruits placed on the table in bowls. Cantaloupe and watermelon fantastic.

For those who wish, meals end with a small cup of Turkish Coffee. Strong enough to kill a moose, probably why I didn't sleep much at all last night--either that or the jetlag. Restaurants we've been to both had pools of water with frogs in them that made an incredible racket. Few or no bugs. Balmy, pleasant to sit outdoors into late evening.

Full moon out tonight over the mountains populated by thousands of lights in the dark. Looks like San Francisco.

Saw Martha Stewart on a TV channel called "Fatafeat." Found out this word means "Crums," their version of the Food Channel.

Details: Written by: Rex M. Rogers; Published: 28 June 2011

Since New Year’s Eve several countries in the Middle East and North Africa have experienced a wave of unprecedented social unrest played out in street demonstrations, many of them ending in violence. The countries involved include Tunisia, Egypt, Libya, Yemen, Bahrain, Syria and more. The goal for most protesters, as far as can be discerned, is to replace long-time autocratic regimes with some version of democracy, or at least a more open society.

Among the more than 500 million people in the region many are fed up. They want to share in the freedoms, opportunities, and material wellbeing they’ve seen in the West or elsewhere in the world. They do not generally want to transpose Western values and practices upon their cultures but rather develop their own versions of open societies that respect human dignity, life, and liberty.

Christians can and should support all efforts to achieve human freedom. To do this, Christians do not necessarily need to “take sides” in the political processes at work in the region, although this may at times be warranted too. They can support change by presenting moral structures and providing principles based upon a Christian worldview.

The Word of God is not a political manual, yet it speaks to politics. Our task is to ever seek to apply unchanging biblical principles in a rapidly changing world.

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