Sometimes we think superstition is the experience of primitive, ill-educated people in far off lands, but have you noticed that Americans are superstitious too?
Hi, I’m Rex Rogers and this is episode #76 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Throughout the Middle East and North Africa, and for that matter many other regions, people believe in something called the Evil Eye. It’s a superstition, but it’s real to those who believe it.
The Evil Eye is the idea that someone can look at you and, whether intentional or not and whether realized or not, cause you discomfort, injury, or bad luck. To purposely “give someone” the evil eye is the height of social ill will.
In the Middle East it is also possible, according to belief in the Evil Eye, to induce evil upon a person unwittingly, simply by calling attention to something good in his or her life. For example, those who believe in the Evil Eye would be horrified to hear you say they have “a lovely child” or are living in “a very attractive home.” Such compliments invite the negative attention of the Evil Eye.
Because people really do believe in the Evil Eye, charms of all shapes and sizes have been developed to ward off the potential and power of its curse. Usually, such charms are made of dark blue glass or some other hard polished material on which a light blue circle is imprinted, which in turn is centered by a dark circle or dot. The design suggests an eye.
I’ve seen these charms in shops in Cairo, Istanbul, cities in Cyprus, Beirut, and other Lebanese cities. I’ve seen people wearing them on the street as necklaces, bracelets, or some other amulet. And I’ve seen them hanging from the rearview mirrors of cars, much like people in the West hang dreamcatchers.
It’s sad, for the Evil Eye is nothing but a superstition, and the charms are nothing but powerless talismans.
But from a Christian perspective, we know that there’s no such thing as luck of any kind. The idea of a Sovereign God and luck are mutually exclusive concepts (Isaiah 45:5-7).
While we don’t see many Evil Eye charms in America, you can purchase them online and we do see our own version of lucky artifacts. Sad thing is though: they’re all a waste of time and money.
Yet people persist in believing in luck, “just in case.” Americans embrace a host of good luck charms. Rabbits' feet, lucky coins or bottle caps, special winning shirts-shoes-socks or pre-game rituals, lucky charms, crystals, four leaf clovers, medals, or spices, hex symbols on barns, spirit rocks purchased at the mall.
We are superstitious. Knock on wood. Don't walk under a ladder, step on a crack, or break a mirror. Throw salt over your shoulder. Cross your fingers. Avoid that black cat. Don’t do anything on Friday the 13th, the fear of which is intriguingly called paraskavedekatriaphobia.
The motivations for most superstition is fear or the desire for luck. But when people turn to superstition the cure can be worse than the disease. Superstition does not displace fear. It only masks it for a time like whistling in the dark.
The Evil Eye, for example, is a form of idolatry, because, like all charms, amulets, talismans, fetishes, juju, voodoo, dzi beads, hamsa hands, or zemi, in the mind and heart of adherents, they act as surrogates to trust in God. People put faith in, even worship, inanimate objects rather than God. This at its most basic is the definition of idolatry.
Christianity has been infected by superstition, too. While Christian leaders and theologians typically condemn faith in “things” rather than faith in God, individuals worldwide use Christian symbols as objects of superstition. Belief in the power of a crucifix (not God or Jesus) reaches back centuries. In Bram Stoker’s warped classic, Dracula, the crucifix is used to ward off vampires, and with that a legend with no end was born.
The crucifix, or simply the cross, are often used not so much as representations of Christ’s substitutionary atonement (a legitimate artistic or religious practice) but as devices vested with mystical protective powers. Some people wear crucifixes or crosses like a presumed force shield, not unlike people wear Evil Eye amulets.
Sometimes our superstition takes on a "Christianized" flavor. People "Say a little prayer" before tackling bigger tasks. Even non-Catholics cross themselves because "It can't hurt." People use the Bible like a talisman, keeping it in cars or touching it for good luck.
Superstition, though, doesn’t align with Christian faith. Superstition is based on ignorance. Christianity is based on knowable truth. Superstition thrives on fear while Christian faith overcomes fear.
The Psalmist David sang, “I will fear no evil, for you are with me” (Psalm 23).
Timothy said, “For the Spirit God gave us does not make us timid, but gives us power, love, and self-discipline” (2 Timothy 1:7).
God, not superstition, casts away fear. He is the Good Shepherd, the Heavenly Father, the Comforter, the Great Physician, the Almighty.
Superstition tries to appease legions of mythical gods (Isaiah 65:11-17). Christians worship the Heavenly Father who brings all things together according to his purposes (Romans 8:28).
Superstition is idolatry, and God said in the book of 1 John, "Dear children, keep yourselves from idols" (5:21).
But in classic syncretistic fashion we don’t get rid of our superstitions. We mix them with our biblical beliefs and in effect create our own new religion. We even use fetishes.
A fetish is an object that supposedly possesses enchanted powers capable of bringing great favor or otherwise protecting its owner from harm.
Yet biblically speaking no material objects are vested with orphic powers. No inanimate thing and no animals alive or dead can supernaturally protect or favor human activity. No idol, icon, or fetish, including voodoo dolls, holds any powers. They’re just human-made objects, crafted with religious symbolism but no more capable of directing human affairs than the Pet Rocks or Mood Rings of my youth.
God said, "You shall have no other gods before me. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them” (Exodus 20:3-4).
Magic is another foray into superstition, one of those things about which we need to exercise what someone once called "sanctified common sense." In other words, we must define our terms and balance our response.
If by magic we mean the occult, Satan worship, demonism, witchcraft or sorcery, Fate, incantations, seances, crystal balls, or psychic claims upon our lives, than as a Christian we must reject and oppose these things. This kind of magic is devilish, promotes an anti-Christian worldview, and destroys those it touches.
Magic is a generalized term for a host of ungodly surrogates for the biblical story. The magic of the occult is Satan's mimicry of divine miracles and sovereign disposition of human affairs. Demons, witches, and other purveyors of magical falsehood are Satan's marionettes, messengers of sin and darkness.
But remember, the Providence of God puts the lie to superstition, luck, fetishes, and magic. “In all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Rom. 8:37-39).
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2023
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
Has it ever seemed to you that the world we live in is topsy-turvy, inside out, upside down, not like you remember it was when you were a kid?
Hi, I’m Rex Rogers and this is episode #75 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
It seems to me that we are experiencing spiritual warfare on nearly all fronts. Perhaps it has always been this way, or maybe it was like this at another time, but either way, it certainly seems like we are witnessing a new pagan onslaught every week, not just in so-called “spiritual matters” pertaining to religion but in every activity of our culture.
Let me illustrate with a few examples:
There are many other cultural endeavors imbued with an anti-biblical set of values and goals.
The fact that these kinds of activities are now commonplace in American society is due to the culture’s rejection of God, or at least the idea of absolute truth, morality, and consequently, accountability. We’re engaged in moral chaos and moral freefall.
We can no longer define right and wrong, have lost the ability to recognize goodness and beauty so the arts are falling apart, lost the importance and value of children, lost integrating truth without which we get the chaos, diversity run amok, and centrifugal forces we see at work throughout society, lost what it means to be made in the image of God wherein there is no hierarchy or better race within created humanity, lost our responsibility and role within the nuclear family so we live lives of expressive individualism and selfishness, and lost the meaning and source of forgiveness, therefore also of transformation, change, and hope.
Satan, our adversary the Devil, is the roaring lion seeking whom he may devour. He is the father of lies and the chief promoter of division. If we believe a lie and Satan can divide us, he makes us, the Church, weaker.
I don’t know when or where demonic activity takes place in the US, and I cannot necessarily tell when evident evil is sourced in demonic influence or simply the darkness in the person(s) involved. But whether we pinpoint demonic activity as such, I do believe it exits and that demons—Satan’s stormtroopers—are enjoying more and more freedom to spread their diabolic influence.
But we should not fear. We should work to be ready to give an answer for the hope that we have in Christ, and Scripture says, “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then” (Eph 6:10-14).
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2023
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
Have you ever felt unsafe in your church? Have you been present when a stranger loudly disrupted the service? Have you thought about what you would do if a threat develops in your church?
Hi, I’m Rex Rogers and this is episode #74 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
I was taken to church by my Christian parents from before I was born and certainly every opportunity thereafter. During my adult life, I’ve attended thousands of services of one kind or another in a variety of churches across the country.
Only once in all those years have I directly witnessed a person disrupt a service by yelling, screaming actually, and making threatening gestures toward attendees and the pastor. Thankfully, this person was not armed, nor did he hurt anyone before a few men were able to usher him out of the auditorium. And I do mean “usher,” because in this case the disturbed man cooperated, those surrounding him did not manhandle him, and no violence occurred.
I tell this story to tweak your memories about when you may have experienced something similar or something far more dangerous. Overall, churches, synagogues, mosques and other “faith-based” organizations enjoy a record of safety and tranquility. So don’t be afraid to go to church.
However, as anyone knows who’s paid attention at all, safety threats in houses of worship, just like with malls and schools, have increased in the past thirty years.
Some have called these incidents “hate crimes,” and no doubt some were. But, “jarringly, most victims of church shootings likely know their attacker. Nearly half of the offenders (48%) were affiliated with the church…and nearly a quarter (23%) involved ‘intimate partners,’ such as wives, girlfriends and husbands.”
“In (Carl Chinn’s book, Evil Invades Sanctuary, The Case for Security in Faith-based Organizations, in his) dataset, robberies account for more than a quarter of homicides within houses of worship, followed by fights between domestic partners (16%) and personal conflicts between people who do not live together (14%).”
“Chinn found that more than 10% of all homicides at houses of worship involve mental illness. Religious bias accounted for about 6%.”
But as the saying goes, during an incident, it does not matter why a shooter is shooting, only that he is placing church goers in danger and must be stopped.
Mass shootings are variously defined as an incident in which 3 or 4 or more are killed not counting the perpetrator. Many people date the surge in mass shootings and other threats to the deadly Columbine High School massacre April 20, 1999, in which 12 students and one teacher were murdered, 21 injured, and later the two killers took their on lines in the high school library.
Since 1999, the USA has become almost jaded at the near weekly reports of shooters showing up in what are called “soft targets,” e.g., schools, malls, university campuses, hospitals, houses of worship, arenas, concerts, nightclubs, transportation sites, parades.
Sadly, nearly all these soft targets are also places that have been declared “gun free zones” wherein people with lawful Conceal Carry Licenses are not permitted to enter with their concealed weapon. Of course, as the number of shooter incidents demonstrate, “gun free” does not mean bad actors don’t enter with guns, and does not mean safety guaranteed, only that people feel safe, not actually are safe.
In the US, according to Carl Chinn’s research, from 1999 to 2019, there were 2,183 incidents in which deadly force was used in faith-based organizations. Guns were used in 56.6% of these incidents. The deadliest church shooting occurred in 2017 at “First Baptist Sutherland Springs in Texas, with 26 deaths including an unborn child…
In addition to these incidents at Christian churches, fatal shootings have happened at other religious sites, including at a Jewish synagogue, a Benedictine monastery, a Sikh temple, and an Amish school.”
Jan 17, 2022, “Top officials with the Federal Bureau of Investigation and the Department of Homeland Security warned…Faith based communities have and will likely continue to be targets of violence by both domestic violent extremists and those inspired by foreign terrorists.”
There is a difference between safety and security. “Safety is about protecting people from accidents or injuries, while security protects people from crime or harm. It includes the measures taken to protect people from accidents, injuries, and exposure to hazardous conditions.
“Security can be defined as the state of being protected from crime, violence, or other harm. It includes the measures taken to protect people from theft, vandalism, terrorism, and other threats.”
Remember, not all threats to church safety and security involve shooters or guns, in fact the majority of incidents do not. Concern for the safety and security of parishioners also includes being prepared to respond to accidents, childcare protection, robbery, sexual crimes, vandalism, bomb threats, fire, health or medical emergencies, adverse weather, and more.
So the primary recommendation of experts in church safety and security, men like Carl Chinn or Skip Coryell, whose Concealed Carry for Christians is very interesting, is that your church should be intentional. In other words, acknowledge the possibility of threats to your congregation’s safety and security, think proactively about them, and do something to be better prepared should something ever occur.
Why? Why should a church prepare for the safety and security of its attendees? Well, do you teach your children how to safely cross a street?
When our boys were in middle school, I began to talk to them about awareness in public spaces, especially a men’s room at a mall or arena. I didn’t say be scared or don’t go there. I said, get your head up, know who else is around and what’s happening, determine before you enter whether it appears safe, and certainly look sharply as you enter. This is common sense. It is also a morally defensible thing to do. It’s good stewardship of ones God has entrusted to you.
Same at the church. Shouldn’t a church take reasonable steps to be as prepared as it can be to deal with emergencies, including God forbid, an active shooter?
We know from Scripture that “victory rests with the Lord,” but we also know that “the horse is made ready for the day of battle” (Prov. 21:31).
The average person who thinks about such things for the first time often jumps immediately to ideas like “God will take care of us,” “Guns have no place in church,” or “Christians should never kill.”
In response, we can say, Yes, God will indeed take care of us, but nowhere in Scripture did God say do not take care of yourself, do no defend yourself, do not defend or care for others.
Perhaps it would be nice if guns never went to church, but a shooter intending to kill doesn’t think about such things. If you show up with no gun, well, maybe you’ve taken a knife to a gunfight and you will lose, every time. This is irrational, unreasonable, possibly unintentionally suicidal, and in terms of not protecting others, immoral.
Finally, according to the Ten Commandments, Christians should never murder, but there are numerous instances in Scripture where believers killed because evil forced them to do so. Think if the young shepherd boy David vs Goliath.
And the point of safety and security, including as considered appropriate, Christians carrying a gun, is not to kill the perpetrator but to stop the threat. Stopping the threat might mean the bad actor must be killed, but that’s a last resort and not the desire or plan of well-trained safety and security team members.
“Remember,” Chinn says, “most of personal protection has nothing to do with a firearm. The first step is waking up and smelling the evil.”
“For churches looking for simple steps to make themselves more secure, Chinn offers these nine guidelines.
Churches need not become armed camps. Nor do we want churches to adopt security postures like museums or airports, forcing everyone who enters to walk through a metal detector. The church is and wants to be open to all.
But we’ve learned a few things from the awful spate of shootings in faith-based organizations. With intentional planning and budgetary commitment, we can harden the target, we can add security cameras, appoint a safety and security committee comprised of knowledgeable and trained volunteers, develop “What if” plans known to the pastoral staff and others that allow for calm crowd engagement in the face of adverse circumstances, and make known to the public what’s considered basic to their safety and security so they can help in the process.
We now do this regarding childcare in virtually every church. Why shouldn’t we take similar loving steps for our fellowship?
So, I encourage you to find out if your church has a safety and security plan and procedures, and if not, help the leadership understand this is part of their stewardship.
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2023
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
America’s children are at risk as never before, partly due to our increasingly licentious culture, partly due to the Internet, but is there anything we can do about it?
Hi, I’m Rex Rogers and this is episode #73 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
There are certain topics I do not want to think about, much less spend time researching and writing about them. This includes pornography, the subject of the last podcast, and it certainly includes the sexualizing of children and youth.
These are ugly, debauched, perverse, dark side subjects that—and I am serious now—make my stomach turn as I learn more about what is actually taking place.
Yet if we are not informed, how can we do what we should do as salt and light? If we do not have some understanding of the sexualization of children trends gripping our culture, how can we fulfill Jesus’ statement in John 17?
Jesus prayed to the Heavenly Father in what is the true Lord’s Prayer, “I have revealed you to those whom you gave me out of the world.”
“My prayer,” Jesus said, “is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth, your word is truth. As you sent me into the world, I have sent them into the world,” (John 17:6, 15-18).
So, believers are in the world, are to be not of the world, and yet are to go into the world as ambassadors of reconciliation.
Do we do this best in ignorance? Of course not. We fulfill our calling as unto the Lord if like the ancient men of Israel who God called to leadership, we become “from Issachar, men who understood the times and knew what Israel should do,” (1 Chron. 12:32).
For some time now, “the far left has been hard at work normalizing the sexualization of young children. Attempts to expose children to sexual material are pervasive in schools across the country and often involve teaching the leftist gender and sexual ideology.
From obscene books in school libraries to explicit content in entertainment, children from preschool to high school are faced with sexually charged content while their parents are kept in the dark.”
“Children are being exposed to numerous sexual messages every day of their lives. In fact, by the time a child reaches puberty, she or he has likely been exposed to thousands if not tens of thousands of sexualized messages…Often, these sexual messages are not only explicit but also violent and demeaning in nature.”
“The biggest impact, however, that the super-sexualization of children can have is its overall looming effect on the day-to-day existence of kids. Sexuality becomes much more of a player than it should, irrespective of the child's age. It's as if children's normal curiosity towards sexuality gets ratcheted up a number of notches as if on steroids.”
“The "facts of life" have not changed, but ‘inclusivity’ and ‘sex positivity’ and other popular buzz-word concepts have changed sex education. Despite studies showing that modern sex education fails to achieve its stated goals and results in increased student sexual activity, school systems are devoting up to 70 hours of classroom time per child to sex education.”
“A troubling trend in sex education is the push to teach ‘sexual consent,’ presumably to equip kids to resist committing, or being a victim of, sexual assault.”
“But many parents aren’t buying it. Consider this statement from a ‘Get Real’ trainer at Planned Parenthood League of Massachusetts: ‘Building skills around consent means moving beyond the ‘how to say no’ model of teaching refusal skills to also teach young people how to ask for consent...’”
But “consenting to a sex act does not make that act healthy, acceptable, or safe—especially when the actors are children! The ‘consent’ movement seems less about avoiding assault and more about promoting sex and sexual rights.”
Sex education “lessons can be highly manipulative—carefully designed to get children to approve of the concept of sexual rights and fluid sexual “identities,” and to reject their religious beliefs, the authority of their parents, and even physical reality itself.”
Sexualizing children, I mean 5-16-year-olds, is shocking enough. But even more shocking is that what I’ve listed illustratively thus far just skims the surface. This isn’t happening in some clandestine, back-alley way. It’s taking place every day in America’s schools, and increasingly, teachers charged with purveying this so-called sex education are told not to inform parents, or students are told not to inform parents, especially when transgender issues are involved.
But schools are only one battleground. Rapid sexualization of children is even more pervasive on the Internet.
Law enforcement officials are talking about a “global sextortion crisis.”
Sextortion involves “cases where children are coerced into sending explicit images online before being extorted for money are increasing dramatically, with more boys falling prey.”
“Sextortion cases where local children are being coerced into sending nude and explicit content online is being fueled by a growing overseas market.”
“Once a perpetrator has a photo or video, they can then turn around and use it to either extract money or more photos and videos from the victim.”
“Typically…with boys…the extortion or the motivation for the extortion is cash or money or some monetary benefit…With the girls…the currency is more photos.”
“The sextortion cases are mainly occurring on digital platforms where children are spending their screen time. Phones, gaming consoles and computers by way of social media, gaming websites or video chat are often used by predators posing with fake accounts as girls of a similar age, deceiving boys into sending explicit photos or videos... Offenders then typically threaten to release the photos unless the victim sends payment. And in many cases, the predator will release the images anyway.”
“The sexualization of young girls is an ongoing problem in America that’s leading to a myriad of problems, from exposing girls to societal pressures to perpetuating sexualized violence. Sexualization is negatively impacting many girls’ cognitive functioning as well as their physical and mental health.”
“Girls, in general, experience more mental health issues than boys and sexualization often factors into the way girls identity themselves and measure their self-worth. When girls experience sexualization or objectification first-hand, it can stir up a wide range of emotions. Depending on the severity of the instance, it can lead to anxiety, depression, or even PTSD.”
And more: low self-esteem, eating disorders, self-harm, and suicidal thoughts. Sexualization in any form is different from but often turns into sexual abuse.
Hypersexuality in media is like toxic air. It’s everywhere and always harmful.
Sexualization of children in America is happening for several reasons,
1) first and foremost, sin. Remember that word? People’s hearts are deceitful and wicked and if they can find ways to do wrong, they will.
2) Another reason is money. Bad actors make money off the sexualization of children, whether through sextortion or trafficking or kiddie porn or sex appeal marketing. (“Advertisements and programming that target and sell commodities to children, particularly girls. Such items include Bratz Baby Dolls, which target six-year-olds with fishnet stocking and miniskirts, and padded bras on bikinis sold for seven-year-olds, raising national controversy on the dangers of encouraging females to portray their identities using sexual items from a young age.”
3) There are people who embrace a Leftist philosophy that socially and politically rejects Judeo-Christian values and traditional religion like Christianity, and promoting the sexualization of children is a direct hit on parental rights, family values, and the nuclear family as a basic unit of society.
4) Smart phones, the Internet – technology does not cause sexualization, but it certainly is a means by which it can happen, quickly, globally, without boundaries or borders.
I don’t suppose I need to develop a theology of why sexualization of children is wrong and injurious. But it wouldn’t take much time in Scripture to do so.
The wisest thing I think I can say is: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings” (1 Peter 5:8-9).
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2023
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
Did you realize—actually I hope not—that pornography, along with gambling, are among the biggest money-making schemes on the internet?
Hi, I’m Rex Rogers and this is episode #72 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Years ago, I made the unprovable claim that unforgiveness was the #1 sin in the Christian Church. It might be and I could be correct, but it’s not the kind of thing one can measure.
Now, though, with the development of the Internet since the late 1990s, the #1 sin in the Christian Church might just be pornography. That’s right, looking at salacious pictures. Christians? Yes, Christians and just about everyone else.
Common sense, and certainly moral values, tell you pornography is insidious. It is beguiling, alluring, treacherous, and it entraps both the willing and the unsuspecting because it keys on otherwise normal human curiosity and inclinations regarding sexuality. “Brain scans have shown that pornography has the same effect on the brain as cocaine.” So, yes, pornography is insidious.
Pornography is now also ubiquitous, meaning it is virtually everywhere, and via the Internet, accessible 24/7 to anyone with a smart phone.
It is also increasingly in our face, in print or billboard advertisements, in media commercials, in online popups, in entertainment like cinema, television, plays, videos, online games, and more.
When I was a kid, guys would sneak around to buy what we called “dirty magazines” at the newsstand. Then they’d have to find somewhere to look at the pages and, even more challenging, figure out where to discard the magazines so their mothers would not find them.
Needless to say, this anecdote is from the Dark Ages. Fewer people than ever buy “dirty magazines” because the porn they are after is available on thousands of websites on the World Wide Web. “Porn sites receive more website traffic in the U.S. than Twitter, Instagram, Netflix, Pinterest and LinkedIn combined.
More than a dozen states in the US declared pornography a public health crisis in 2019…Hollywood produces about 3,000 movies a year; the porn industry films around 12,000.”
“Porn usage surged during the COVID-19 pandemic. One pornographic site found that the more restrictive the COVID rules, the greater the increase in porn viewership.”
“New Pew Research Center data has found that nowadays, 63% of men under 30 are electively single, up from 51% in 2019 — and experts blame erotic alone time online as a major culprit.”
Every Day:
How Online Pornography Affects Americans:
With the increase in porn consumption in the workplace, it translates to lost productivity, and in some cases, lost jobs and lost careers.
Pornography is not just harmless titillation.
Viewing porn leads to addiction, warped ideas about sexuality and women, a decreased ability to maintain healthy relationships, and an increase in teen pregnancy, the pursuit of degrading, uncommon or aggressive sexual behaviors, and a loss of self-control and self-esteem.
The cost of pornography to society is immense. “In the US alone, the porn industry is a huge industry that estimates $16.9 billion each year…Porn can affect the mental well-being of kids, adults, families. Families can face problems like infidelity, material dissatisfaction, separation.”
In just the past seven years, subscription sites have been developed “that enables content creators to monetize their influence," according to one site itself. “It is a platform that allows creators to upload their content behind a paywall, which can be accessed by their fans for a monthly fee and one-off tips.”
This means sex workers, entrepreneurial girls and women, actresses and models, who want to make money from their pictures and videos, can now create their own homepages, charge what the traffic will bear, interact with their fans via direct messages if they wish, and profit directly from their posts.
Typically, the content posted on these subscription porn sites goes far beyond what is currently permissible on social media sites like Facebook, Instagram, TikTok, etc. These social media sites are often used as places to post teasers to entice viewers to access the subscription sites.
One the world’s most popular subscription pornography sites (a name I’ve chosen not to use on this podcast) “claims 28.5 billion total visits. That’s 81 million a day, almost 4 million an hour, 56,000 a minute.”
America has become not just a sex-saturated but a porn-saturated society. And this rapid embrace of the dark side has had its effect.
“Young Americans do not think pornography is a negative thing. When they speak about pornography with friends, 90 percent of teens (ages 13 to 17) and 96 percent of young adults (ages 18 to 24) say they do so in a neutral, accepting, or encouraging way. Only one in 20 young adults and one in 10 teens say their friends think viewing pornography is a bad thing…Teens and young adults say, ‘not recycling’ is more immoral than viewing pornography.”
“Most teens are ‘sexting.’ While you probably think your Jesus-loving child is keeping things kosher when you aren’t looking, you’re likely wrong. Sixty-six percent of teens and young adults have received a sexually explicit image via text and 41 percent have sent one. More girls than boys have sent explicit images.”
“Porn is not just a ‘male matter’ anymore. While men have traditionally consumed pornography at a much higher rate than women, it appears that females (particularly younger ones) are starting to catch up. Thirty-three percent of women ages 13 to 24 seek out porn at least once per month.”
“Efforts to decrease the use of porn have gone nowhere in recent years, and instead its use has skyrocketed due to the internet… It’s estimated that 91.5% of men and 60.2% of women consume porn. In 2019, for the first time a majority of Democrats said they found it ‘morally acceptable,’ 53%. Only 27% of Republicans do.”
In his ebook, Your Brain on Porn, Luke Gilkerson concludes, “Pornography is essentially wrong because of its message: it rips sexuality from its relational context and presents human beings not as creatures made in God’s image, but as sexual commodities—something to be bought and sold.”
Pornography has also become even raunchier. Sexual intercourse was once considered “hardcore pornography.” Now, graphic sexual intercourse is mundane and the term “hardcore” is applied to sadomasochistic activities, violence fetishes, and other perversions and books and movies like “Fifty Shades of Grey” normalize degeneracy.
Since pornography is insidious and ubiquitous, it can overwhelm us. But we should remember, porn is also iniquitous.
It is sinful because it twists the human sexuality God designed for enjoyment and procreation in lifelong monogamous marriage into something rude, crude, and lewd.
Porn debases both the producers and the consumers. It inevitably, it leads to other sin, and it destroys what it touches, hearts and minds, relationships, marriages, careers, reputations, self-respect.
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2023
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.
Is the revival that seems once again to have started on Christian university campuses real, genuine, God-ordained, and will it ultimately make a spiritual impact?
Hi, I’m Rex Rogers and this is episode #71 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.
Revival on college and university campuses are not new to American history. But in the current post-Christian culture one no longer expects it.
That said, revival services started this month at Asbury University, Wilmore, Kentucky. “Impromptu nonstop prayer meeting over the past week, drawing visitors from across the country, attracting millions of views on social media and fueling talk of a nationwide religious revival.”
Scripture reading, public prayers, confessions, arms raised, worship singing, some students being saved by making professions of faith in Christ.
“Personal testimonies have gone viral on TikTok, Instagram and YouTube, racking up millions of views and inspiring carloads of visitors to descend on Wilmore, population 6,000, to share in what some are calling a movement.”
The movement has spread to other Christian institutions of higher learning: “Lee University in Cleveland, Tennessee; Cedarville University in Cedarville, Ohio; Oral Roberts University in Tulsa, Oklahoma; and the University of the Cumberlands in Williamsburg, Kentucky.” Also, revival has now been reported at Samford University in Birmingham, Alabama and Campbellsville University in Campbellsville, Kentucky.
“What is happening resembles the famous Asbury Revival of 1970…That revival shut down classes for a week, then went on for two more weeks with nightly services. Hundreds of students went out to share what happened with other schools. But what many don’t realize is that Asbury has an even more extensive history with revivals—including one that took place as early as 1905 and another as recent as 2006, when a student chapel led to four days of continuous worship, prayer and praise.”
The fact of these revivals seems to fly in the face of recent predictions suggesting Christian colleges and universities may soon be a thing of the past.
John Hawthorne, a retired Christian college sociology professor and administrator, said, “Denominations won’t budge, so colleges will need to lead the way. “Otherwise, they might not survive, because students are used to values far different from churches’ teachings.”
’Today’s college freshman was born in 2004, the year Massachusetts legalized same-sex marriage,’ Hawthorne said, suggesting there might not be enough conservative students in the future for some of the universities to survive.
“The majority of Christian colleges and universities list “sexual orientation” in their nondiscrimination statements, and half also include “gender identity” – far more than did so in 2013,” according to Jonathan Coley, a sociologist at Oklahoma State University who maintains a Christian higher education database of policies toward LGBTQ students.
“At some evangelical schools, the argument has now moved from fighting over student's sexual and gender equality to fighting for LGBTQ diversity in faculty and staff hiring.”
“This year, Eastern University, located in St. Davids, Pennsylvania, and affiliated with American Baptist Churches USA, amended its policies to allow for the hiring of faculty in same-sex marriages.”
So, in this view, Christian colleges and universities who don’t “get on the right side of history” and alter or jettison their biblical beliefs about human sexuality are likely to fade into the sunset very soon. Meanwhile, God may have other things in mind.
“People and media have been converging on the (Asbury) campus to try and understand what is happening; what is God doing?...Among those who have attended, who are believers, there seems to be little doubt the hand of the Holy Spirit is at work. The revival began without any famous Christian leader or band being involved. It was not pre-promoted.”
William M. Wilson, president of Oral Roberts University, said, “The revival is helping fill a spiritual void among members of Generation Z.” In his view, “these young people are feeling in their life this spiritual vacuum, somewhat of an emptiness in the society they’re in and a real need for hope.”
“The mental health crisis in this generation is significant. The uncertainty of the times, the feeling of lostness, in a world of 8 billion people, who are they, in the midst of it, the desire for purpose. I think,” the ORU president said, “all of these are driving a generation to look beyond themselves for the answer.”
In 1 John 4, the Scripture says, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God.”
So, we need to ask questions even as we pray in hope regarding these revivals:
At Asbury, students are arriving from other universities: the University of Kentucky, Purdue University, Indiana Wesleyan University, Ohio Christian University, Transylvania University, Midway University, Georgetown College, Mt. Vernon Nazarene University, and many others.
After witnessing the revival for himself, an Asbury Theological Seminary theology professor said, “There is no pressure or hype. There is no manipulation. There is no high-pitched emotional fervor.
To the contrary, it has so far been mostly calm and serene. The mix of hope and joy and peace is indescribably strong and indeed almost palpable—a vivid and incredibly powerful sense of shalom. The ministry of the Holy Spirit is undeniably powerful but also so gentle.”
I do not know what God is doing at Asbury or these other universities, but I do believe God is working, that he is doing something powerful and far-reaching.
I pray that the Lord will send his Spirit upon the land beginning perhaps with the most spiritually bereft of places in America—not Hollywood or Broadway, not Bourbon Street—but the college and university campus.
Students coming of age in America have been sold a bill of goods. Our culture has taught youth to reject God, absolute truth, morality, even biological science. Instead, they’ve been taught skepticism and cynicism, that nothing deserves their faith, that nothing and no one is worthy of their trust, certainly not patriotism and not the USA. And sadly, a lot of adults have given youth good cause for their cynicism.
Youth are taught in school, in their music, in their celebrity worship, in their sexual confusion that nothing matters, that there is no purpose, just uncertainty, angst, disquietude.
And nothing has been put in place of this deconstruction of timeless verities. All young people have is nihilism – the idea life is absurd and meaningless.
Is it any wonder that there is an epidemic of mental health issues among America’s young people?
Nihilism—a philosophy that is irrational, false, wicked, and the face of death, destroys everything it touches, and now it is destroying the nation’s next generation, making them believe life—their lives—are meaningless.
Then the Spirit of God moves among some of his children, speaking in a whisper (I Kings 19:11-12). Perhaps God is whispering at Asbury University and other Christian colleges and universities eager to hear.
If the Lord sends revival across the youth generation, he will change the future of not only their lives but their families, the culture, and the country.
I encourage you to follow these revivals. Pray the Spirit of God will move. Pray God bless America.
Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com.
And remember, it is for freedom that Christ has set us free. Stand firm.
© Rex M. Rogers – All Rights Reserved, 2023
*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.