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I finally heard Joyce Meyer speak in person. Last Saturday evening, February 5, 2011, she stepped into Joel Osteen’s pulpit at Lakewood Church in Houston.

I was in Houston, saw the church earlier in the day and later looked it up online, wondering if Osteen might be there the next morning. I’d wanted to go to Lakewood to “experience the phenomenon” and hear Osteen in order to draw my own conclusions about his presentation. Of course as things happen he was in Israel. He’d asked Joyce to cover the church services that weekend. Since I’ve wanted to hear her in person and take my own measure of her presentation too, this was my chance.

First, Lakewood Church. The facility is the former home of the Houston Rockets and is located just off US Route 59, Lloyd Bentsen Highway, in Houston. So the interior is bowl-shaped like any arena with upper and lower ovals of seating. Since the church occupied the building some $91 million of renovations were implemented, including arena-style, flip up, cushioned, armrest seats installed on the floor and extensive television lighting and cabling installed above the platform. The platform or stage is located on one end of the oval, effectively eliminating seats behind it. Parking is available in city and corporate parking garages in adjacent blocks.

The church is huge. Escalators take you up to entry level and the arena-now-auditorium seats about 16,000. I’d guess about 7,000 attended Saturday evening because floor seats were occupied, along with about 90% of the lower, larger bowl, where I sat. The crowd was one of the most, if not the most, ethnically and racially diverse crowds I’ve ever witnessed in a church—not just a few people here and there different from the majority but a genuine mixture of differing races and apparent nationalities throughout.

The music service was surprisingly (I anticipated upwards of 45 minutes to an hour) short, maybe 30 minutes. The music, stage presenters and soloists, and the entire production were loud, backed by a praise band, well-rehearsed, and assuming you like the style, quite good. Joel Osteen’s sister played a key role, singing, praying, leading, and so did his older brother, a former physician. To say the congregation “got into” the music understates it. People were thoroughly involved, singing, clapping, moving, and apparently happy. Each song, each solo, each presentation earned an ovation.

Joel Osteen was introduced by his brother for a short remote video greeting and send off for Joyce Meyer. The Lakewood congregation responded to her as he asked, warmly with a thunderous ovation.

Joyce is now 67 years of age and has been preaching for about 30 years. Before this she led popular Bible studies in her hometown of St. Louis. Her active ministry, as we now know it, began with a radio format in 1985 and television in 1993. She’s not much of a joke-teller, but her experience, sense of humor, talent, and knowledge of the Word of God were immediately evident. In reference to Churchgoers she said things like, “You sing the song. You have the bumper sticker. You have your Christian jewelry on.” She joked, “Don’t make me come out there,” and “I’m preachin better than your actin.”

Her topic was “forgiveness,” from her next book coming out later this year. Before she finished she’d referenced and explained at least 9 passages of Scripture and quoted many more. Her content was biblical, well-presented, engaging, and convicting. It also demonstrated a wisdom born from life experience—in more than one instance she used negative illustrations about herself.

Her observations included:

--The Word has the ability to heal you everywhere you hurt.

--You can have lousy circumstances and a good attitude and be fine; you can have good circumstances and a bad attitude and be miserable. Your attitude is your attitude. No circumstances or person can change it.

--Do yourself a favor and forgive.

--Most of the ground that Satan gains in the life of a believer is gained through unforgiveness.

--“Angry Christian” is an oxymoron.

--We have to get over caring about how we feel.

--“Put on mercy.” We can choose to be merciful, which is not fair because we’re giving something to someone they don’t deserve. It’s not about being fair. It’s about doing what’s right on purpose.

--Everything God asks you to do will benefit you in the long run.

--Regarding people who are hurting us: we need to become much more concerned about how they are hurting themselves.

--You can’t do much about others or how you “feel,” but you can do something about what you do. When you do something long enough it will help change your feelings.

--The Disciples were a mess, but Jesus kept forgiving them.

--Legalism looks at what people do. It wants to exact a punishment or a price.

--Mercy looks for the why behind the what. It wants to understand the hurts that make the other person act as they do and exercise compassion.

In terms of the subject, she eventually said, “There is a gift of mercy. I don’t have it.” She went on to say not having the gift of mercy doesn’t mean we aren’t responsible for developing it, for “putting on” mercy as the Bible says.

At the conclusion of the hour long message, she gave an invitation: for people to signify by standing that they held some unforgiveness toward someone, which they now wanted to give to God and then forgive the other person; for people who did not know Christ to accept him as Savior, and she instructed them how this could be done and led in prayer.

There’s much debate, or at least there used to be, in the Christian community about the propriety of “women preachers” or women becoming ordained. I don’t want to get into that debate here.

There was also some concern awhile back about Joyce Meyer Ministries finances. No improprieties were ultimately demonstrated. In 2009, Joyce Meyer Ministries was approved by the Evangelical Council of Financial Accountability, an organization that independently evaluates the integrity of many Christian nonprofits.

I have not read any of Joyce Meyer’s some 90 books, among them a few bestsellers. In the end I can only attest to what I saw and heard last Saturday evening in Houston. On that night Joyce Meyer presented a biblically sound message with excellent content backed by a humble and engaging personality. I liked the message and I liked her.

 

© Rex M. Rogers – All Rights Reserved, 2011

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.

 

Ronald W. Reagan once said, “A little hard work never hurt anyone, but I figure why take a chance.”

Of course he was joking, though some questioned his work ethic. Still, the man accomplished a lot and whatever you thought of his policies or his style, he is memorable.

This Sunday, February 6, marks the anniversary of Reagan’s 100th birthday. Celebrations, commemorations, and remembrances, including at the Super Bowl in Dallas, are planned for Sunday and throughout the remainder of the year. Some of Reagan’s political opponents never warmed to the man, much less his policy perspectives, but a lot of them will join with supporters recalling a man whose political achievements are undeniable.

The 40th President was known for many things, but three stand out as primary reasons for his success: his unfailingly sunny disposition, his genuine appreciation of and respect for people, and his enthusiastic commitment over time to an identifiable (conservative) political philosophy.

These consistencies never wavered over a lifetime in entertainment and politics and were evident in the end when he wrote his last letter, November 5, 1994, to the American people telling them he had Alzheimer’s and saying “When the Lord calls me home, whenever that may be, I will face it with the greatest love for this country of ours and eternal optimism for its future.” Reagan died June 5, 2004, after suffering the affects of Alzheimer’s in what Nancy Reagan called “a truly long, long goodbye.”

The day Reagan took office Iran released 52 Americans held hostage for 444 days from November 4, 1979 to January 20, 1981. Some said Iran did this to insult outgoing President Jimmy Carter. Some said they did it because they were afraid of Reagan. Probably both, but either way it began Regan’s remarkable presidency in a remarkable way.

On March 30, 1981, John Hinkley, Jr attempted to assassinate President Reagan, shooting him and putting a bullet within an inch of his heart. What we remember from those days is Reagan’s characteristic humor: to Mrs. Reagan, “Honey, I forgot to duck” or to the doctors, “I hope you are all Republicans,” or in print to the nurses, “If I’d had this much attention in Hollywood, I’d have stayed there.”

Some of my favorite Reagan quotes:

--"The nine most terrifying words in the English language are: 'I'm from the government and I'm here to help.'”

--"Recession is when your neighbor loses his job. Depression is when you lose yours. And recovery is when Jimmy Carter loses his."

--"I've noticed that everyone who is for abortion has already been born."

--“No arsenal…is so formidable as the will and moral courage of free men and women.”

Another favorite: “Status Quo is Latin for ‘the mess we’re in.” And lastly, a quip Reagan used to quote from his Mother: “Don’t just stand there wringing your hands. Roll up your sleeves.”

The Great Communicator gave us many more memorable quotes drawn from a deep reservoir of appreciation for the ideals that made America strong in the first place. Clearly, Reagan believed in American Exceptionalism. He was not an imperialist or a warmonger, but because he understood people’s hearts he believed in “peace through strength” and “trust, but verify.” Consequently, he stimulated the breakup of the Soviet Union and the Communist Block effectively ending the Cold War.

Most politicians do not have a coherent political philosophy other than what might be blowing in the wind. Not Reagan, he maintained his faith in his values. While President Bill Clinton wanted to know what the latest polls might say so he could change his position, Reagan wanted to know so he could lead the American people to an understanding of why he was taking the position he did. Big difference in leadership style and ultimate impact.

Finally, I include this Reagan quote because I believe it speaks directly to the situation in the Middle East today, sharing a perspective that could encourage freedom protesters but also sharing a perspective American leaders need to embrace:

“The ultimate determinant in the struggle now going on for the world will not be bombs and rockets but a test of wills and ideas--a trial of spiritual resolve: the values we hold, the beliefs we cherish and the ideals to which we are dedicated.”

Reagan’s legacy will last because what he believed was based upon tested eternal verities, ones America would do well to rediscover. I miss him.

 

© Rex M. Rogers – All Rights Reserved, 2011

 

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.

 

With the world’s attention turned upon the Mideast in the last week—political unrest in Tunisia, Egypt, Yemen, Jordan, Lebanon, Algeria—a lot of words are flying around media and government about the hope democratic processes will take root in the sands of the Arab world. I hope this too. But I also know that democracy doesn’t just spring up full blown and ready to function flawlessly.

Actually, democracy comes with prerequisites. Certain beliefs must already be present in the cultural soil for democracy to germinate and grow. In our understandable wishful thinking about Egypt in particular we seem to have forgotten this critical consideration.

What does democracy require to make it possible?

--Belief in the Sovereign God who created, loves, is engaged in, yet stands outside, the world system, thus acts as ultimate accountability.

--Respect for human life and dignity.

--Affirmation of freedom of worship and religion, speech and expression.

--Belief in natural or human rights, the idea that human beings are endowed by the Creator, or at least for secularists vested by Nature, with certain unalienable eternal properties we call civil liberties or rights, i.e., life, and liberty of soul, mind, and body.

--Belief in law and order, including equality and fairness, meaning justice is blind, and the idea of property rights, meaning individuals own and are entitled to the products of their minds and hands.

--Existence of some reasonable level of literacy.

In the United States Declaration of Independence, Thomas Jefferson included “pursuit of happiness” in his list of unalienable rights. While one might quibble with the philosophic concept of happiness, still, there’s a deeper even more important value embedded here. It’s the idea of self-determination, the belief each individual human being innately possesses the right to decide, to influence, and to craft their own future, which is to say in different words, to pursue happiness.

Middle East and North African cultures do not generally affirm these basic values, at least not consistently. Their religious presuppositions do not allow them to do so. Consequently, expecting democracy to flourish just because it’s established, or we wish it so, may be a false hope.

The United States tried to export democracy in the decades following WWII. We and other Western nations backed developing countries declaring their independence from colonial empires. Unfortunately, for the most part, our good intentions didn’t yield the results we hoped. Too often we helped set up a system and a leader, both of which soon fell to strongmen, tribal conflicts, or religious-ideological interests more aligned with the values of the local culture, but at odds with democracy and pluralism.

I wish for freedom and democracy to come to the Mideast, but I have my fears it will not, at least not soon. Too many other philosophic underpinnings are missing at this point.

The United States should step carefully, offering assistance but not leveraging results we think we want. We should have learned by now that what we want may not turn out to be what we hoped for.

 

© Rex M. Rogers – All Rights Reserved, 2011

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.

 

Recent and increasing violence against healthcare workers has hospital administrators and healthcare professionals worried.

Where once “bad words,” belligerent attitudes, or arguments defined the extent of upset people’s reactions to healthcare situations they didn’t like, now these people are crossing the line into aggressive behavior. Several incidents across the country seem to suggest people are thinking, to quote a movie, “I’m as mad as hell and I’m not going to take this anymore.”

Theories for why this is happening range from “We have a dysfunctional healthcare system,” to “See, we need Obamacare” to “It’s the healthcare system treating people poorly,” to “It’s the fact healthcare has become a commodity,” to “We need to hire more security,” to “Doctors and nurses should realize people are under a lot of stress.” Maybe any or all of these observations bear consideration. But I think the problem is deeper than this.

In fact, I don’t think violence against healthcare professionals has anything to do, per se, with healthcare. One reason I believe this is that violent behavior is on the rise across American society, not just within health services. People are acting out violently, more than ever before, in schools: Virginia Tech—military bases: Fort Hood—public political events: Congressman Gabrielle Giffords—and more.

The reason violence is increasing in American society is because our moral consensus about right and wrong, and how to teach these principles to children, has long sense fractured and declined. An entire generation, if not more than one, has grown up (not matured) without being taught:

--Moderation: it’s OK, in fact it’s better, not to let it all hang out,

--Responsibility: a sense of what they owe the world as opposed to what the world owes them,

--Accountability: we all have limits and we all are rightly constrained by morality, law, and common decency,

--Stewardship: you are vested with talent and time and are expected to use them wisely to care for yourself and your family,

--Respect: each human being deserves our respect as a person if not always as a person acting properly,

--Faith: trust in the Lord and our families to care for us more than we trust in healthcare, the government, or any other entity.

I could go on, but these are the basics. American society is in trouble because American culture is in trouble. We’ve jettisoned values that made us strong in the first place and now we wonder why we’re fraying on all the edges.

I don’t excuse those who act violently. They are responsible and should be accountable for their behavior. But their parents, religion, and culture failed them. To “fix” the problem we need to go back to basics: “In Adams Fall we sinned all,” and go from there.

 

© Rex M. Rogers – All Rights Reserved, 2011

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.

 

After considerable public reaction to TSA’s newly installed airport body scanners, they’re now testing a new technology that will reveal a fuzzed over generic body image rather than individual body parts.

I said earlier there was a better way than the unnecessary and humiliating full body image scanners being forced upon air travelers. But TSA and others argued, “No, trust us, this is best.” Looks like now: I was right.

The first test of the new technology will take place at Las Vegas McCarran International Airport. The test will run for 45-60 days. So we’re not over the top on this just yet. The tests could fail. But at least TSA is listening to the public and working to find a better scanner that reveals weapons technology without forcing travelers to go naked into airport concourses.

The new technology will supposedly also allow TSA to do away with the recently installed security booths wherein agents reviewed monitors of travelers passing through the scanner, then radioed an OK. Now, because the image is fuzzed, it will likely be visible to travelers and agents can be liberated from the booths. So much for all that money spent on construction of the booths.

TSA and other government voices said the new scanners would save time. Baloney. Travelers are required to remove more from their person than ever before, belts, paper and pills in pockets, wallets, everything. None of which had to be removed to go through metal detectors. Getting through checkpoints and reassembling oneself afterwards takes longer than ever.

I’m not against safety and security. What sane person would be? But I don’t immediately buy the latest government line that the latest hot new security toy is the only only and the best we can do. That’s spin because it never really works that way. And this latest announcement demonstrates it. All that noise earlier. All that defense of what they were doing as “a must,” yet here we are with a possible improvement.

So three cheers on effort, but we’ll wait to see what happens.

 

© Rex M. Rogers – All Rights Reserved, 2011

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.

 

David Eisenhower with his wife Julie Nixon Eisenhower remember David’s grandfather, General, as he preferred to be called, and President Dwight D. Eisenhower.

This book, published by Simon and Schuster, 2010, focuses upon David’s high school through college years at the Gettysburg, Pennsylvania farm General and Mamie Eisenhower made their home after the presidency. These years, the 1960s as noted in the title, proved to be General Eisenhower’s final decade.

The book is well written and readable. It is full of personal asides and memories David or later Julie provide that perhaps no others aside from the General’s son, John, could provide. But the theme throughout is General Eisenhower the man, the leader, and the reluctant politician, what he believed, why he believed it, and what made him tick in these last years of his life. Both perspectives, the personal and the political, are woven into an interesting tapestry of Eisenhower’s life, times, and philosophy.

Dwight D. Eisenhower is the first president I can remember. He was elected President in 1952, just days after I was born, and the fact that he served two terms meant he was in office when I gradually awakened to the bigger world around me. I can still see him speaking over black and white television during my First and Second Grade years of school. I can hear his voice.

It’s amazing how President’s voices find their way into our national and individual psyche. Years later, sometimes long after they’re gone, we can once again hear that voice and it brings back a flood of memories.

A year ago I visited for the first time the Dwight D. Eisenhower Presidential Library and Museum in Abilene, Kansas. I wrote a blog about it. Eisenhower’s museum properties are a bit dowdy and in need of a facelift, sort of like the nation has forgotten who this man was and what he accomplished in his life. But the visit is worth the time and out of the way trip. Perhaps most impressive is a very long glass-encased tabletop featuring scores of medals given to Eisenhower by grateful nations after the victory of the Allies over the Axis.

David Eisenhower presents his grandfather fairly well. Of course he is proud of the General, and he defends him at certain points. But he also comments on General Eisenhower’s relative lack of ability to connect with Mamie or his family on a more intimate level, though his love for them was real and apparent. David also disagrees with a few policy perspectives. But for the most part, as one would expect, this is not an expose but a celebration of a life of accomplishment.

I recommend this book for anyone but especially if, like me, you lived during the 1950-1960s when so much change took place in American culture. Reading about how Eisenhower processed this change is educational and enjoyable.

 

© Rex M. Rogers – All Rights Reserved, 2011

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.