Rex M Rogers - Discerning What Is Best

Discerning What Is Best
With Dr Rex Rogers

Two New eBooks at Amazon Kindle!

Details: Written by Rex M. Rogers; Published: 03 February 2011

With the world’s attention turned upon the Mideast in the last week—political unrest in Tunisia, Egypt, Yemen, Jordan, Lebanon, Algeria—a lot of words are flying around media and government about the hope democratic processes will take root in the sands of the Arab world. I hope this too. But I also know that democracy doesn’t just spring up full blown and ready to function flawlessly.

Actually, democracy comes with prerequisites. Certain beliefs must already be present in the cultural soil for democracy to germinate and grow. In our understandable wishful thinking about Egypt in particular we seem to have forgotten this critical consideration.

What does democracy require to make it possible?

--Belief in the Sovereign God who created, loves, is engaged in, yet stands outside, the world system, thus acts as ultimate accountability.

--Respect for human life and dignity.

--Affirmation of freedom of worship and religion, speech and expression.

--Belief in natural or human rights, the idea that human beings are endowed by the Creator, or at least for secularists vested by Nature, with certain unalienable eternal properties we call civil liberties or rights, i.e., life, and liberty of soul, mind, and body.

--Belief in law and order, including equality and fairness, meaning justice is blind, and the idea of property rights, meaning individuals own and are entitled to the products of their minds and hands.

--Existence of some reasonable level of literacy.

In the United States Declaration of Independence, Thomas Jefferson included “pursuit of happiness” in his list of unalienable rights. While one might quibble with the philosophic concept of happiness, still, there’s a deeper even more important value embedded here. It’s the idea of self-determination, the belief each individual human being innately possesses the right to decide, to influence, and to craft their own future, which is to say in different words, to pursue happiness.

Middle East and North African cultures do not generally affirm these basic values, at least not consistently. Their religious presuppositions do not allow them to do so. Consequently, expecting democracy to flourish just because it’s established, or we wish it so, may be a false hope.

The United States tried to export democracy in the decades following WWII. We and other Western nations backed developing countries declaring their independence from colonial empires. Unfortunately, for the most part, our good intentions didn’t yield the results we hoped. Too often we helped set up a system and a leader, both of which soon fell to strongmen, tribal conflicts, or religious-ideological interests more aligned with the values of the local culture, but at odds with democracy and pluralism.

I wish for freedom and democracy to come to the Mideast, but I have my fears it will not, at least not soon. Too many other philosophic underpinnings are missing at this point.

The United States should step carefully, offering assistance but not leveraging results we think we want. We should have learned by now that what we want may not turn out to be what we hoped for.

*This blog may be reproduced in whole or in part with a full attribution statement. Contact Rex or read more commentary on current issues and events at www.rexmrogers.com or follow him at www.twitter.com/RexMRogers.

Details: Written by Rex M. Rogers; Published: 03 February 2011

Recent and increasing violence against healthcare workers has hospital administrators and healthcare professionals worried.

Where once “bad words,” belligerent attitudes, or arguments defined the extent of upset people’s reactions to healthcare situations they didn’t like, now these people are crossing the line into aggressive behavior. Several incidents across the country seem to suggest people are thinking, to quote a movie, “I’m as mad as hell and I’m not going to take this anymore.”

Theories for why this is happening range from “We have a dysfunctional healthcare system,” to “See, we need Obamacare” to “It’s the healthcare system treating people poorly,” to “It’s the fact healthcare has become a commodity,” to “We need to hire more security,” to “Doctors and nurses should realize people are under a lot of stress.” Maybe any or all of these observations bear consideration. But I think the problem is deeper than this.

In fact, I don’t think violence against healthcare professionals has anything to do, per se, with healthcare. One reason I believe this is that violent behavior is on the rise across American society, not just within health services. People are acting out violently, more than ever before, in schools: Virginia Tech—military bases: Fort Hood—public political events: Congressman Gabrielle Giffords—and more.

The reason violence is increasing in American society is because our moral consensus about right and wrong, and how to teach these principles to children, has long sense fractured and declined. An entire generation, if not more than one, has grown up (not matured) without being taught:

--Moderation: it’s OK, in fact it’s better, not to let it all hang out,

--Responsibility: a sense of what they owe the world as opposed to what the world owes them,

--Accountability: we all have limits and we all are rightly constrained by morality, law, and common decency,

--Stewardship: you are vested with talent and time and are expected to use them wisely to care for yourself and your family,

--Respect: each human being deserves our respect as a person if not always as a person acting properly,

--Faith: trust in the Lord and our families to care for us more than we trust in healthcare, the government, or any other entity.

I could go on, but these are the basics. American society is in trouble because American culture is in trouble. We’ve jettisoned values that made us strong in the first place and now we wonder why we’re fraying on all the edges.

I don’t excuse those who act violently. They are responsible and should be accountable for their behavior. But their parents, religion, and culture failed them. To “fix” the problem we need to go back to basics: “In Adams Fall we sinned all,” and go from there.

Details: Written by Rex M. Rogers; Published: 03 February 2011

After considerable public reaction to TSA’s newly installed airport body scanners, they’re now testing a new technology that will reveal a fuzzed over generic body image rather than individual body parts.

I said earlier there was a better way than the unnecessary and humiliating full body image scanners being forced upon air travelers. But TSA and others argued, “No, trust us, this is best.” Looks like now: I was right.

The first test of the new technology will take place at Las Vegas McCarran International Airport. The test will run for 45-60 days. So we’re not over the top on this just yet. The tests could fail. But at least TSA is listening to the public and working to find a better scanner that reveals weapons technology without forcing travelers to go naked into airport concourses.

The new technology will supposedly also allow TSA to do away with the recently installed security booths wherein agents reviewed monitors of travelers passing through the scanner, then radioed an OK. Now, because the image is fuzzed, it will likely be visible to travelers and agents can be liberated from the booths. So much for all that money spent on construction of the booths.

TSA and other government voices said the new scanners would save time. Baloney. Travelers are required to remove more from their person than ever before, belts, paper and pills in pockets, wallets, everything. None of which had to be removed to go through metal detectors. Getting through checkpoints and reassembling oneself afterwards takes longer than ever.

I’m not against safety and security. What sane person would be? But I don’t immediately buy the latest government line that the latest hot new security toy is the only only and the best we can do. That’s spin because it never really works that way. And this latest announcement demonstrates it. All that noise earlier. All that defense of what they were doing as “a must,” yet here we are with a possible improvement.

So three cheers on effort, but we’ll wait to see what happens.

Details: Written by Rex M. Rogers; Published: 02 February 2011

David Eisenhower with his wife Julie Nixon Eisenhower remember David’s grandfather, General, as he preferred to be called, and President Dwight D. Eisenhower.

This book, published by Simon and Schuster, 2010, focuses upon David’s high school through college years at the Gettysburg, Pennsylvania farm General and Mamie Eisenhower made their home after the presidency. These years, the 1960s as noted in the title, proved to be General Eisenhower’s final decade.

The book is well written and readable. It is full of personal asides and memories David or later Julie provide that perhaps no others aside from the General’s son, John, could provide. But the theme throughout is General Eisenhower the man, the leader, and the reluctant politician, what he believed, why he believed it, and what made him tick in these last years of his life. Both perspectives, the personal and the political, are woven into an interesting tapestry of Eisenhower’s life, times, and philosophy.

Dwight D. Eisenhower is the first president I can remember. He was elected President in 1952, just days after I was born, and the fact that he served two terms meant he was in office when I gradually awakened to the bigger world around me. I can still see him speaking over black and white television during my First and Second Grade years of school. I can hear his voice.

It’s amazing how President’s voices find their way into our national and individual psyche. Years later, sometimes long after they’re gone, we can once again hear that voice and it brings back a flood of memories.

A year ago I visited for the first time the Dwight D. Eisenhower Presidential Library and Museum in Abilene, Kansas. I wrote a blog about it. Eisenhower’s museum properties are a bit dowdy and in need of a facelift, sort of like the nation has forgotten who this man was and what he accomplished in his life. But the visit is worth the time and out of the way trip. Perhaps most impressive is a very long glass-encased tabletop featuring scores of medals given to Eisenhower by grateful nations after the victory of the Allies over the Axis.

David Eisenhower presents his grandfather fairly well. Of course he is proud of the General, and he defends him at certain points. But he also comments on General Eisenhower’s relative lack of ability to connect with Mamie or his family on a more intimate level, though his love for them was real and apparent. David also disagrees with a few policy perspectives. But for the most part, as one would expect, this is not an expose but a celebration of a life of accomplishment.

I recommend this book for anyone but especially if, like me, you lived during the 1950-1960s when so much change took place in American culture. Reading about how Eisenhower processed this change is educational and enjoyable.

Details: Written by Rex M. Rogers; Published: 28 January 2011

Political upheaval in Tunisia and Egypt has gotten the attention of the world this week. Revolution makes good TV, and people in free countries are rooting for what appears to be, or at least what they hope to be, displaced dictatorial regimes and emerging free countries in North Africa.

Politics matter. What happens in the Middle East and North Africa will affect the West and the U.S.

What we should not do, however, in the face of political change is to assume politics will necessarily determine the future of the region in question.

A Dutch theologian named H. M. Kuitert once published a book entitled Politics Is Not Everything But Everything Is Politics. The best thing about this book was its title. Kuitert was right. There’s a great deal more to life than this thing we call "politics." Our lives cannot be reduced to the limitations of the political arena.

On the other hand, Kuitert was correct in his observation that everything we do involves politics. Politics is how we make decisions. It's the art of the possible. It's the act, action, and interaction of debate and decision.

Politics is easily recognizable between nations. And, of course, Washington, D.C. is synonymous with politics. But there's a lot more politicking going on than that.

Some of us have been victims, or maybe beneficiaries, of office politics. Family politics takes place every time relatives decide to do anything, from a trip to Grandma's to a stop at a restaurant. And what about church politics? Can it be? Yes it can. Church politics frequently produce more heat than light and sometimes occupies more time than the central purpose of the church. So we can agree, everything is politics.

The key point to remember is that all politics involves decision-making, and all decision-making is built upon values. Values are basic beliefs and commitments, the ideals we embrace.

Everything is politics, but politics is not everything. What’s happening politically in Tunisia and Egypt will influence the region’s peace, prospects, and prosperity. But even more than politics, the region’s religious worldview will determine its future.

We can pray and root for regime change that leads to open, free, and democratic societies. But we should remember that God is in charge, holds the heart of kings and kingdoms in his hand, and is as able to work his will in closed societies as he is in open ones. While some mean something as evil, God can turn it to good.

This said, I believe God created and endowed human beings with "certain unalienable rights," so I pray for peaceful, non-violent political change that makes possible just governments and free societies.

A version of this blog was originally recorded for the “Making a Difference” radio program, June 22, 1995.

Details: Written by Rex M. Rogers; Published: 27 January 2011

Recent political upheaval in Tunisia and subsequent protests in Egypt remind us once again that a compelling drive for freedom exists in the heart of every human being.

Freedom, variously called liberty, so beautifully described in the United States Declaration of Independence, is the God-given inalienable right of every human being who has ever lived. While not every person experiences freedom, every person nevertheless possesses it. Freedom can be taken away from one’s body, but freedom can never be taken from one’s soul.

Freedom is more precious than gold. Just ask those without freedom.

Freedom is a gift, from God, and from those who’ve gone before, paying for the gift with their lives, their fortunes, and their sacred honor.

Freedom must be protected and preserved.

Freedom in its fullest and best sense is a matter of the body—freedom of life, assembly, mobility, mind—freedom of speech and expression, and soul—freedom of religion.

Freedom is a political birthright for those blessed with nativity in a nation based upon respect for life and dignity, the rule of law, the recognition of right versus wrong, equality, justice. It’s a birthright in that I did nothing to earn it. My freedom as an American citizen was handed to me, no questions asked, when I came screaming into the world.

Freedom can be a spiritual birthright for those who acknowledge the sufficiency unto salvation of the death, burial, and resurrection of Jesus Christ. My freedom as a Christian was handed to me, no questions asked, when I was born again.

Freedom must be cultivated, multiplied, shared, for it is not a concept or reality limited to the American or Western or Caucasian or Well-born or Well-off or Male or Mighty.

Freedom is a responsibility, for which we’re accountable.

Freedom produces aspiration and inspiration, a hope for our country, culture, and children.