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Have you ever made New Year’s Resolutions you didn’t keep? Ever know anyone who fulfilled their resolutions? Are resolutions worth making?

Hi, I’m Rex Rogers and this is episode #61 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

From time to time, I’ve made New Year’s resolutions, as much for the fun of it as any real commitment or need to make them. A few I fulfilled, maybe most, but the idea of New Year’s resolutions didn’t tend to move me because I was one who set goals periodically throughout the year.  

As far as I can tell there’s nothing wrong with making New Year’s Resolutions. Key is whether you really have the desire and thus the follow through to see them across the finish line.

A lot of people make resolutions about dieting, by which they mean losing weight. Just watch the commercials aired in January and you’ll know what I mean. Lots of weight-loss programs.

Funny thing is, the word “diet” means food and drink consumed or a regime of eating and drinking, habitual nourishment. In other words, whether you “go on a diet” or not, everyone is actually “dieting” because it primarily signals that you eat—and everyone eats. The word “diet” is not about losing weight, though in popular parlance “diet” has become synonymous with weight loss.

Many people make resolutions that deal with their health or their desire to improve their health. This is a good thing.

Does it surprise you to know that most common illnesses and ailments that human beings endure trace back to our lifestyle choices. While we certainly experience disease that comes upon us as a result of living in a fallen world, in other words, to no fault of our own. Still, much of what we experience is in some since self-inflicted. 

Think about these health challenges, for example:

  1. Obesity
  2. Cardiovascular disease
  3. Chronic obstructive pulmonary disease or COPD
  4. Type II diabetes
  5. Stroke

Genetics may be involved in some of these, but health experts tell us the root cause of these problems are unhealthy habits we develop in our largely sedentary routines. Meanwhile, we’re told that 80% of cardiovascular disease, heart disease, and strokes are preventable.

Culturally speaking, we don’t exercise, even as much as 150 minutes per week. We eat nutritionally imbalanced meals, i.e., fast food and processed foods loaded with calories, sodium, fat, and “additives,” a scary word for sure.

The first question nurses ask me when I visit a medical facility is “Do you smoke?” Thankfully, I can say, No. Next question is, “Do you drink alcoholic beverages excessively?” Thankfully, I can say, No. The reason these questions are asked is that a Yes response introduces a long list of health-related problems directly linked to the practice of tobacco use and alcohol consumption. If you choose to smoke or drink, then you opt for self-inflicted health problems.

Of course, drug abuse, including marijuana, opioids, and prescription medications all can and generally do introduce negative health side-effects.

So, if you want to make a few New Year’s Resolutions, I suggest adding these goals to your list:

  1. Healthy diet
  2. Exercise
  3. Proper sleep
  4. Stress relief
  5. An active social life

You should also add, if this is not a pattern in your life, regular church attendance. Researchers have repeatedly demonstrated that active participation in the spiritual and social life of a local church fellowship can help reduce stress, lower the risk of depression and suicide, result in better sleep and lower blood pressure, and provide for a more stable, happy, and even sexually satisfying marriages. 

Church attendance, or rather actual spiritual engagement with the teachings of the Word of God, can result in longer life expectancy. 

Learning and applying the principles God provided us in his Word is not only an act of spiritual obedience but of rational self-interest and preservation. Why do I say this? Because God created reality and told us how the natural world works. He gave us everything we need for life and godliness, meaning he told us who he is, who we are, who you are—your own sense of self, who we are as sinners, loved eternally by Creator God and in need of grace. He told us how to live in a manner that yields not only good morals and good manners but a means of flourishing.

I don’t suppose I have to remind us or need to list the social upheaval in which we now live, the chaos that surrounds us as more and more people give themselves over to false ideology. This means the culture and the individuals that create it are growing weaker and as this happens, government plays a greater and greater role in directing and controlling our lives. Meanwhile, the Church plays a lesser role.

Scripture said, “For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools,” (Romans 1:21-22). I call this a celebration of irrationality.

Our culture has long-since begun to “suppress the truth by their wickedness," (Rom. 1:18) so it is now becoming irrational, unrealistic, and dysfunctional. Unfortunately, it can get worse. There's more sophisticated insanity yet to come.

So, in this kind of zeitgeist, our task is to remain faithful, to live not the lies, to not be weary in well-doing.

As the Apostle Paul reminded us, “in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord,” (Rom. 8:37-39).

So, if you make New Year’s Resolutions, think about some that reinforce a lifestyle that improves your health and glorifies God, and then make a few that recognize your confidence in the Hope we have in Christ.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2022     

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

Have you ever noticed how the tone and tenor of television content and even interaction with locals immediately switches right after Christmas in the week prior to New Years?

Hi, I’m Rex Rogers and this is episode #60 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

One of the things I have always found disconcerting each year is how fast the focus or, for want of a better word, the messaging changes immediately after Christmas during the week before New Year’s Day. It’s not just noticeable; it’s dramatic.

During the run-up to Christmas there’s season’s greetings, Merry Christmas, love, babe-in-a-manger, carols, peace, hope, and general good feelings.

The next day after Christmas, when some folks inexplicably for me take down their tree and decorations, there’s a shift, especially on TV and in media. Now the messaging is louder; it’s about partying, drinking, rock bands, all-nighters, clubs, and maybe New Year’s resolutions.

Now I know this is not neat and clean, a sharp divide wherein no partying and consumer materialism took place prior to Christmas and no peace and good feelings remain for New Years. But the contrast is still evident.

I’ve always thought it was a switch from bits and pieces of a Christian worldview and the Christmas story sort of borrowed by the world for a time, because people hunger for what this story provides and want peace and good will toward men, to a kind of secular or worldly worldview that celebrates the now and the individual—each of us as “me,” prosperity over peace, and hedonism. 

If this seems overstated, I encourage you to watch the late-night Christmas programs on Christmas Eve, then watch the late-night programs on New Year’s Eve. If you haven’t noticed the contrast yet, you will now.

Others can have the New Year’s riotous engagements. I much prefer the message of the angels, “Glory to God in the highest, and on earth peace to men on whom his favor rests” (Luke 2:14).

In the Christmas story found in Luke 2, the Scripture tells of the Savior’s humble birth, the angels appearing to the shepherds in the field by their flocks, and the shepherds’ immediate departure to see the baby in the manger. Then Scripture notes that Mary, likely just a teenager and the mother of Jesus, along with others who heard the shepherds, being “amazed” and that Mary treasured up these things and “pondered” them in her heart.

Amazed and pondered. To me, these verbs summarize well how we should and can respond to the Christmas story today. 

We can be amazed, to wonder at the striking aesthetics of Christmas decorations and celebrations, to enjoy how different people decorate their homes or how various public displays are presented. We can be amazed at church and family Christmas traditions, Christmas carols, bright colored lights, and Christmas trees. We can be amazed at the way different cultures around the world invest themselves in infinite varieties of Christmas traditions. It’s not wrong, in fact it is OK, to embrace and appreciate the beauty of Christmas and the season, to be amazed.

Then it is important for us to ponder, to think about the meaning of the Christmas story, the Christ child, his sinless life and work, the cross, and the resurrection through which God the Father shares his love with the world. We can ponder the Good News, the Gospel of salvation by grace through faith in Christ. We can ponder the startling and humbling fact that the Sovereign God loves you and me. We should do as the shepherds did, glorify and praise God for all the things that we have heard and seen in the Christmas story. With Mary, we should ponder.

I use the word “story” not to imply myth or fiction but to communicate written history or “his story.” The Christmas account is fact of history past with a far-reaching impact into eternity like no other. This, too, can cause us to be amazed and to ponder.

Charles Dickens ends his 1843 classic “A Christmas Carol,” saying of Ebenezer Scrooge, “It was always said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge. May that be truly said of us, and all of us! And so, as Tiny Tim observed, God bless Us, Every One!”

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2022   

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

Do our values determine how we think and behave, and even so, does it matter? 

Hi, I’m Rex Rogers and this is episode #59 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

 

There’s an aphorism in political philosophy: “ideas have consequences.”  Many attribute this to University of Chicago conservative political philosopher Richard Weaver’s book by that title in 1948. But the concept probably goes back to the Greeks.

Theologian John Piper noted how Victor Frankl, a Jewish professor of neurology and psychiatry, who was imprisoned in the Nazi concentration camps of Auschwitz and Dachau during World War II, and later became world renowned for his book, Man’s Search for Meaning, in which he shared the essence of his philosophy that came to be called Logotherapy—that the most fundamental human motive is to find meaning in life. He observed in the horrors of the concentration camps that human beings can endure almost any “how” of life, if they have a “why.” 

Later in life in his 90s, Frankl said, “I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some ministry or other in Berlin, but rather at the desks and in the lecture halls of nihilistic scientists and philosophers.”

What he was saying is that ideas have consequences, for good or for evil.

The Nazis demonstrated this, crafting a comprehensive empire in just a couple of decades, one that ended in destruction and death, the logical consequences of their false ideas and ideology.

God created human beings in his image as reasoning, thinking, moral agents, people who can evaluate and make choices, whether motivated by nobility or ignobility. What people believe matters.

During the World Cup, word began circulating from Iran that an Iranian professional footballer had been arrested, accused of “waging war against God,” and sentenced to death. 

Whether this tragedy occurs, he is by far not the only one scheduled for execution. People who are not famous, unknown to the world, are giving their lives for liberty. They will be killed because religious authorities hold to immoral ideas, which have consequences.

John Piper pointed to the Bible’s observation, “Whatever was written in former days was written…[that] we might have hope,” (Rom 15:4). The ideas presented in the Scriptures produce the practical consequence of hope.”

Ideas in Scripture – that is to say, revealed truth, principles – are there for our benefit so that we may know how to order our lives in a fallen world to serve God and others, to be free and productive, and to flourish.

Regimes like the one in Iran embrace ideas arranged in ideologies that lead to tyranny, destruction, and death.

In the U.S., we’re awash with ideas producing negative consequences. 

--Identity politics leads to oversensitivity, cancel culture, seeing racism in everything, and more.

--An assumption that all human beings are basically good, generally the victim of their circumstances and environment, and a sense that all cultures are equal or relative, leads to consequences like the belief police are bad, secure borders are unnecessary, and crime is just the poor getting what they deserve.

--If we embrace the idea sex is just a physical act and nothing more, among the consequences is a celebration of the sexual revolution in all its perverse forms including now the sexualization of children, along with the ongoing hedonism and promiscuity promoted every day by celebrities and online influencers, something that only ends in degradation of lives and families.

--If we don’t think the idea of sin is valid, the consequence is we look for psychological sources to blame for problems, wrong choices, and evil. It becomes easier to call people’s bad behavior “mental illness.”  Take Kanye West, now called “Ye,” for example

I’m not arguing there is no such thing as genuine mental illness or that we should not care about or care for people struggling with mental illness. 

I’m simply observing that “mental illness” is now a media “go to” whenever some celebrity behaves badly. It’s a convenient “Get out of jail free” card.

Kanye West has a history of abominable statements, including recently making antisemitic comments. He seems to get a pass from a lot media anchors who say, well, he’s sick, he’s mentally ill, and that’s it. Few people say, Kanye is making wrong choices based upon wrong values and he needs to repent before the Lord.

Ideas have consequences.

Jesus said, “What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them,” Matt 15:11. “But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person,” Matt 15:18-20.

In another passage of Scripture, Jesus said, “No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. 

People do not pick figs from thornbushes, or grapes from briers. A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of,” Luke 6:43-45.

What is in our heart is what matters, which is to say, our ideas, whatever the source, what we believe has consequences. These consequences emerge in how we think, behave, and the ways we approach living in this world.

In the Old Testament, we were enjoined to “Buy the truth and do not sell it—wisdom, instruction and insight as well,” (Prov. 23:23).

The late Christian philosopher Francis A. Schaeffer observed something similar. “Most people,” he said, “catch their presuppositions from their family and surrounding society, the way that a child catches the measles.

But people with understanding realize that their presuppositions should be *chosen* after a careful consideration of which worldview is true.” 

If indeed ideas have consequences, and clearly, they do, then as Schaeffer reminded us, we should take care to choose carefully our presuppositions, which are our basic ideas or assumptions about life. We need to do what Solomon said in Proverbs, “Buy the truth and do not sell it.”

In the early 21st Century, a time saturated by information and online influencers promoting every evil known to humanity, and at a time when culture has rejected the idea of moral or even scientific absolutes, it is imperative individuals, especially Christians, stay moored to truth. For our own sanity and for the well-being of society, we must critique all ideas, recognize their consequences, and stand for truth.

Ideas have consequences.

Believe and act on false ideas and you will sadly, even if enjoyably for a season, drift with the masses along the broad road to destruction.

Believe and act on truthful ideas, and you will be a beacon of light in a dark world, a testimony that there is – still – love, beauty, blessing, and hope.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2022   

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

I remember when same-sex marriage was not a remote possibility. What social change is next, do you think, in the sexual mores in American culture?

Hi, I’m Rex Rogers and this is episode #58 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

The Respect for Marriage Act, codifying same-sex marriage as federal law, already bequeathed to us by the Supreme Court of the United States in the Obergefell v. Hodges in 2015, has now passed the Senate and the House. 

President Joe Biden will sign it into law in our politicians’ mad rush to protect American culture from the evils of a perceived conservative backlash when the new Congress comes to power in the new year.

If this were not so serious it would in one sense be laughable. Canada, for example, approved same-sex marriage 10 years before it was made legal in the U.S. The Netherlands was first out of the progressive gate, legalizing same-sex marriage way back in 2001. Now, some 33 countries allow for legal same-sex marriage.  

Prominent among those countries that do not permit same-sex marriage are Muslim-majority countries in the Middle East and Southeast Asia, the so-called “Stans” in Central Asia, Russia, and all countries in Africa except South Africa.

Some view acceptance of same sex marriage as a bold new step to a freer and more just society. But, despite Gallup now showing 71% in favor of same-sex marriage, 58% of those who attend church weekly are opposed.”

The so-called Respect for Marriage Act notably repeals the (1996) Defense of Marriage Act, which established a federal definition of marriage as a legal union between one man and one woman as husband and wife.

Thankfully, the Respect for Marriage Act as presently written, “under the religious freedoms amendment, nonprofit religious organizations — including churches, faith-based social agencies and religious educational institutions — would not be required to ‘provide services, accommodations, advantages, facilities, goods, or privileges for the solemnization or celebration of a marriage’.”

All this means there is going to be an ongoing free-for-all, or moral free fall, if you will, to push for more changes in what’s acceptable in public morality as understood historically by traditional Christian teaching and therefore also American culture.

This is happening now in Christian colleges. Those that oppose same-sex marriage could be in danger of losing their tax-exempt status.

A “movement is afoot to silence religious opponents of same-sex marriage. Just two days after the Court’s ruling (back in 2015), journalist Mark Oppenheimer took to the pages of Time to argue for the total abolition of tax-exempt status for religious institutions. The American Civil Liberties Union, meanwhile, announced that it would no longer support the Religious Freedom Restoration Act (RFRA), a federal statute designed to protect Americans against laws that ‘substantially burden’ the free exercise of religion, for fear that RFRA will be ‘used as a sword to discriminate against women, gay and transgender people.’ 

In public education, we’re experiencing a tsunami of pressure to endorse all manner of sexual orientation and gender identity changes. Virtually every public school in the country, from kindergarten to graduate school, has now radically changed, or is at least backpedaling on, any policy that seems to reinforce traditional, binary understanding of human sexuality, all this in the name of freedom.

Polymorphous marriages, sexual relationships with children, freeing children and youth to experience sexual expression at ever younger ages, is already a common theme in materials propagated by Planned Parenthood and others of its ilk marketing to public schools.  

Age of consent laws, with California being the leader, are also changing. Recent Democrat political party platforms have included support for “medically accurate, LGBTQ+ inclusive, age-appropriate sex education.” 

I’ll let you imagine what this material entails.

“More than half the states mandate sex education in Kindergarten. State boards of education are also blessing such approaches.”

Sexualized childhood is the next frontier for the sexual revolution. It comes in the sheep’s clothing of pregnancy prevention and healthy lifestyles, but it is a wolf. It promises to disorder human sexual relations—and to undermine what remains of our marital and family ethic and subvert civilization itself.”  

Because the sexual revolution is about identity and the legitimation of sexual behavior associated with identity, it presents a serious challenge to religious freedom. Societies which have been reshaped by the sexual revolution will regard Christians who refuse to grant legitimacy to, say, homosexual behavior as those who are opposed to the common good…those Christians who hold firm on traditional sexual morality can expect their freedom of public exercise to be curtailed or even removed.”

Consider this example. Actor Candace Cameron Bure was recently asked by a reporter whether Great American Family, the new cable channel she joined after she left the Hallmark Channel this year, would feature same-sex couples as leads in holiday movies. Cameron Bure said no. “I think that Great American Family will keep traditional marriage at the core,” she said. 

For this minimalist support of traditional marriage, in which she did not attack, demean, or otherwise disrespect gay people, she has been vilified by several other actors and of course by the LGBTQ advocacy group GLAAD, which said Bure’s comments were “incredibly dangerous” and “perpetuated the idea that LGBTQ people don’t belong.”

This exchange illustrates how many advocates now believe gay people have the right to make movies or other public expressions of art or entertainment or sports or business featuring same-sex couples, but at the same time, these same-sex marriage advocates believe others who support traditional marriage should not be allowed to make movies or any other public expression featuring traditional marriage without gay inclusion. Despite the fact Bure said nothing negative about LGBTQ people or same-sex marriage, she is still being called a bigot, hateful, and intolerant.

This is the culture in which we now, one in which millions, especially under the age of 40, no longer believe in God, Christianity, traditional religious sexual morality, or in anything other than their self-defined interests.

These Americans see nothing wrong with sexual expression in virtually any form as long as the people involved “consent”—which as noted earlier is a wide-open concept.

So, if same-sex marriage is here to stay, and other immoral sexual permissiveness is already in the pipeline, likely next on the hit parade of social acceptance, how should Christians respond?

  • Remember that the sexually charged culture in America today is not that different from what Paul faced in Corinth or what the Early Church experienced in Rome and subsequent civilizations. As they let their light shine, so we must also amid darkness.
  • Avoid rejecting or otherwise conveying to people who participate in sexually immoral practices that they are unacceptable, or worse, unloved. It is possible to maintain commitment to biblical teaching and doctrinal integrity, thus rejecting immoral practices, yet showing compassion. It’s called “speaking the truth in love” (Eph. 4:15).
  • Assure your own life is characterized by righteousness, which is a witness of God's truth and redemption.
  • Fix your thoughts on Jesus (Heb. 3:1) as Paul did in his day in the great immoral city of Corinth (1 Cor 2:4-5).
  • Dig deep into the Word, learn not just the Scripture but theology, know what’s happening in the world but know the Word better, apply it to everyday life, and live in hope.

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2022   

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

Have you ever experienced anxiety when you received bad news, weathered trials, or faced the uncertainties of illness? 

Hi, I’m Rex Rogers and this is episode #57 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

Since we live in a fallen world influenced by the sin, we know that sooner or later we will face trials and tribulations, troubles and problems, difficulties, illness and disease, or loss.

If you have not experienced any of these challenges, you simply haven’t lived long enough. Hang around awhile and you, too, will run out of steam, reach the end of your rope, hit the wall, walk through a valley, or feel like you’re on your last legs.

Our emotional reactions to such trials are many:  concern, nervousness, angst, apprehension, dread, discouragement, despair, anguish, fear, desperation. And, of course, worry, which someone defined as trying to solve problems without God, and anxiety, defined as worry that’s below the surface.

We can experience anxiety about social or societal developments – the macro level negative developments we hear about daily on news channels. I remember people, Christians, in the early days of COVID in 2020, who were clearly struggling with anxiety and maybe fear about this threatening and for many, deadly, virus.  

Or we can experience anxiety about personal, or for want of a better term, emotional developments – the micro level negative circumstances that occur in our own or our loved ones or friends’ lives. 

It is at this point, when we’ve hit the wall dealing with – or rather we’ve come to a point where we realize we cannot deal with our problems, especially personal ones – that we have choices to make. We can yield to overwhelming, crushing anxiety and perhaps end up in depression. 

Millions of Americans, we’re told, turn to opioids or some other form of medical treatment, sadly, even though these addictive, expensive, dangerous solutions are no solutions at all. They may deaden emotional pain and anxiety, but they do not make them go away, or provide a long-term source of healing and peace.

Some people never get out of this cycle, living out their lives in perpetual addiction or a few ending their lives in suicide.

Or, we can do as the Lord instructed us in his word:

“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus,” (Phil. 4:6-7).

We instructed not to be anxious, which of course is difficult to do in many circumstances. Yet the Lord says in every situation. And if we do this with thanksgiving, the Lord will grant us peace that passes understanding. This is a phenomenal and powerful promise.

In the Psalms, the shepherd king David loudly and poetically laments his trials, troubles, and fears. He tells God about everything he’s confronting and feeling, and as a poet, he does so with creative imagery and memorable phrasing.

But David does not stay in his feelings and fears. He does not, like modern psychology says to do, “look inside himself” or “trust himself” to make changes. He knows he cannot handle the trials and tribulations that overwhelm him.

David does not stay wallowing in himself but looks outside himself to the Sovereign God. Time and again, when David’s anxiety is supreme and his fears threaten to drown him, he turns to the Lord.

David says this: We wait in hope for the Lordhe is our help and our shield. In him our hearts rejoice, for we trust in his holy name. May your unfailing love be with us, Lord, even as we put our hope in you,” (Psalm 33:20-22).

David looks to the Lord for refuge, for deliverance, for peace.

David remembers:

  • the Person of God, meaning God’s character, who he is.
  • the Providence of God, what God has done in the past,
  • the Promises of God, what God says he will do for us in the future,
  • the Presence of God, how God never leaves us nor forsakes us, even in the Valley of the Shadow of Death,
  • and the Peace of God, what God grants to those who place their faith in him.

David celebrated God’s person, providence, promises, presence, and peace, all of which delivered David from his anxiety and fear.  

David said, 

“Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come,” (Ps. 71:17-18).

In the Christmas song, “O Little Town of Bethlehem,” the lyrics reminds us: “the hopes and fears of all the years are met in thee tonight.” “And peace to men on earth.”

Jesus’ advent in the manger, and his later life and finished work on the cross and in the resurrection, sealed God’s promise to those who believe. Our hopes and fears are met in him, and he provides peace.

One last reminder and encouragement from the shepherd King David:  “My flesh and my heart may fail, but God is the strength of my heart and my portion forever,” (Ps. 73:26).

 

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

© Rex M. Rogers – All Rights Reserved, 2022   

*This podcast blog may be reproduced in whole or in part with a full attribution statement. Contact me or read more commentary on current issues and events at www.rexmrogers.com/, or connect with me at www.linkedin.com/in/rexmrogers.  

Have you known certain people who made an out-sized impact upon your life, for good or maybe even for not-so-good? It’s called influence, and I like remembering the legacy my Grandpa passed on to me.

Hi, I’m Rex Rogers and this is episode #56 of Discerning What Is Best, a podcast applying unchanging biblical principles in a rapidly changing world, and a Christian worldview to current issues and everyday life.

“Bones” Davis was my maternal grandfather. I was privileged to know him for years and spent a lot of time with him when I was a kid, in part because his and Grandma’s home was a few hundred yards from our home across an open field.

His name was Lewis, but his little brother could not pronounce the name, called him “Bones,” and so he became for the next eighty years.

The irony for me was that when I knew him, he was a short but hefty, let’s say thick, fellow and I never saw a bone.

I tell you about him because he was the spiritual patriarch of our family. He had an 8th Grade education, something that embarrassed him a bit but back during the aftermath of WWI when he came of age this level of schooling was not uncommon. 

Grandpa could read, and he read his Bible and organic gardening books. No one knew which flourished more, his spiritual life or his incredible gardens.

When he passed, Grandma placed a small plaque alongside him in the casket that said 38 years, a tribute to how long he had served as a deacon in the Baptist church in our small town that they and a few other couples helped start. They made this move because the other Baptist church in town had begun, as they said then, “to go liberal,” appointing pastors that did not believe or preach the whole counsel of the Word of God. It was not easy to leave friends and a church they loved, but their commitment to the truth took precedence.

I grew up in that church where along with my grandparents my mother was a charter member. So, you could say I am a direct spiritual beneficiary of my grandparents’ fidelity to the Christian faith.

Grandpa served for years as a volunteer worship leader. He had a good tenor voice. This was back in the day when people in the church fulfilled such roles as opposed to the practice now of appointing a professional staff person to serve as worship leader. Grandpa would get in the pulpit and say, “Greetings in the name of the Lord and Savior Jesus Christ.” His favorite hymn was “Saved, Saved, Saved.”

I remember dozens of people, usually but not always men, who would come from several counties around just to sit on one end of his over-sized back porch swing, looking out to that fabulous garden, as Grandpa sat on the other end, and then ask him his advice and counsel of life. I did it myself when I got into my 20s. He was funny, biblically, and therefore spiritually, knowledgeable, and wise. His counsel was worth the trip and the time.

I never once heard Grandpa raise his voice at Grandma. I remember his incredible sense of humor, some of which I’m blessed with to this day. I remember his love of biblical prophecy, singing, and sports. In his youth, he had been an accomplished baseball player, even trying out for the traveling teams that built the game into a national pastime in the 1920s. I remember his love for his family and his dog named “Pudge.”

Grandpa “Bones” Davis was a world class people watcher. I remember “going to town” when I was a kid and being left in the car with Grandpa because he didn’t like to shop. Parked along the main street, I’d want to go here or there, and he’d say, “Just watch the people. They’re interesting.”

Granpda never made catty or cutting remarks, nothing negative, just insightful things like, “Look, that boy is walking exactly like his Dad, same motions, same gait.” Or, “Those people look like they’re having a good time.” Or, “Hey, they’re eating chocolate candy. How about us getting some?” Sitting with Grandpa in that car along a well-populated street is one of my good childhood memories.

So, I learned young to watch people. Now one of my favorite activities when I’m in a mall or airport is to watch people, especially older or elderly couples. I like the feeling in South Florida when I’ve often seen 80-something couples strolling or sitting, demonstrating in a variety of ways they still value their spouse. It’s fun and offers a load of life lessons.

Grandpa would have loved malls and airports, neither one of which were part of his experience.

Grandpa left me a heritage, a legacy of profound impact. Let me give you one example.

I’m old enough to remember cigarette commercials and smoke-filled restaurants. And I’m old enough to remember when cigarette commercials disappeared and when restaurants and other public spaces first developed “non-smoking” sections and then became “smoke free.” If you aren’t old enough to remember these things, watch movies from the 1960s and earlier and witness the actors, especially the women, smoke one cigarette after another.  What was cool then is not cool now.

I like the smell of some cigar or pipe smoke, but frankly, I’ve never understood the appeal of smoking. It’s a dirty—to one’s teeth and one’s breath, as well as the nearby physical space—unhealthy, expensive habit. It provides no nutritional value. It enslaves people to the need for the next smoke. It’s no longer considered suave or debonair.  

Smoking is even threatening to the environment. I’ve long maintained that smokers litter more than any other person. Non-biodegradable cigarette butts clog city sewers, start forest fires, and otherwise pollute the landscape in manner that costs the public significant sums for clean-up.  

From a Christian point of view, though, I cannot say categorically that smoking is a sin. I could, like many people do, make the scripturally based argument that one should not debase or destroy one’s own body, made in the image of God and for believers the temple of the Holy Spirit. And this would be correct. God commands us to care for our own bodies. But he did not say “You shall not smoke.” Then again, not everything we can do, we should do. 

When I was a child of maybe six or seven, Grandpa “Bones” Davis quit smoking his pipe. He didn’t make any grand spiritual issue out of this act. He simply made the choice because he had three grandsons, of which I was one of the two oldest. Later, he eventually had thirteen grandchildren in all. He quit smoking because he did not want any of us to see him smoke and then start smoking ourselves. To my knowledge, only one grandchild ever smoked, and he quit after a time. Grandpa’s example bore good fruit and is still bearing it today.

Grandpa Bones Davis lived a full life. When he passed at age 83, it was not that people weren’t said at his departure, but his funeral was more like a celebration of a life well lived.

Grandpa Bones taught me how to live, and he modeled how to finish well. He’s in heaven today and I look forward to seeing him again someday.

Do you have a person like Bones Davis in your life? Better yet, are you and I people like Bones Davis in someone else’s life?

 

Well, we’ll see you again soon. This podcast is about Discerning What Is Best. If you find this thought-provoking and helpful, follow us on your favorite podcast platform. Download an episode for your friends. For more Christian commentary, check my website, r-e-x-m as in Martin, that’s rexmrogers.com. 

And remember, it is for freedom that Christ has set us free. Stand firm.

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